784: The fifth set of "Thirty-six Strategies" and battle strategies

The twenty-fifth plan is to steal beams and replace columns

Frequently change their formations, draw their strong teams, wait for them to defeat themselves, and then take advantage of them. Drag its wheels also.

This means changing its lineup many times, secretly changing its main force, waiting for it to fail, and then taking the opportunity to control or annex it. It's like dragging the wheels of a cart and controlling its operation.

'Stealing beams and changing pillars', that is, 'stealing dragons and turning phoenixes' and 'stealing the sky for changing the sun'. The narrow interpretation is to deceive the superior and the subordinate and steal the regime; Broadly speaking, anyone who uses despicable means to exchange the original goods and deceive people with fake goods is called 'stealing beams for pillars'.

This trick is most commonly used in shopping malls and officialdom, such as buying real silk into homespun cloth, transporting diamonds into stone, etc. But this strategy is also useful in the love field, and there is a great use of the strategy of 'hiding from the sky and crossing the sea'. There are many examples of usurping the throne using this scheme, and one of the most prominent and influential is 'Zhao Gaojiao's edict to establish Huhai'. This Zhao Gao is a huge conspirator who 'refers to the deer as a horse', and his best tricks are all working this 'stealing'. After Qin Shi Huang died of illness, he falsely killed Fusu, punished Li Si, killed Meng Tian, and forced Hu Hai, and ruined the country that Qin Shi Huang wanted to pass on to eternity, just because he 'stole' too cleanly and turned too outrageous. ”

The twenty-sixth plan refers to Sang scolding Huai

The big and the small, the police lure them. Just stand in the middle, take risks and go smoothly.

The meaning of this is that the strong deter the weak, and let him be induced by vigilance. This appropriate toughness can be embraced; The use of bold means can make people respectful.

'Pointing at the mulberry and scolding the Huai', that is, the meaning of the saying 'pointing at the bald donkey and scolding the monk'. This is related to oneself or provokes righteous indignation, and against those who cannot but scold, and in an environment where it is inconvenient to scold publicly, to vent the resentment in the chest, and to use one thing or something to make a complaint against the horse, scolding this thing on the surface, but scolding that person in the bones. It's an art of swearing. There are literary scolding and martial scolding, and most of the words and swords belong to literary scolding; Those who are furious with thunder, slap the table and slap the table, glaring angrily, and showing the might of the tiger and wolf belong to martial scolding. 'Pointing at Sang and scolding Huai' is undoubtedly the text of the scolding. This is not a frontal conflict, but a side-to-side attack, somewhere between criticism and abuse, and its attitude is not as calm as criticism, nor as violent as abuse; Even if it is scolding, it is also scolding, not as bitter and mean as directly naming names, even if people grit their teeth when they hear it, they can't grasp the handle of resistance, and they can't be charged with 'war criminals'.

Therefore, if it is said that scolding is a sword, then the ridicule of Sang scolding Huai is a dagger. Confucius also chose 'I follow the sarcasm' tactic for this quarrel! Irony is sarcasm, that is, sneering in micro-words, which refers to the highest level and skill of Sang scolding Huai, and it is also the best means of the Cold War. Its effect can make the other party retreat from the difficulties and prevent problems before they happen; It can also make the stubborn and cowardly, and arouse their potential to exert themselves, which is called stimulation. Stimulation is equivalent to the blood essence of the human body, as the saying goes, 'cheer up', which is the truth.

It can be seen from this that satire is not a malignant manifestation, but actually contains profound educational significance. Although the harsh words sound harsh, they are 'loyal words are good for deeds'. Confucius deleted the Spring and Autumn Period, the fable was ironic, and Sima Qian's "Funny Biography" was written by Chun Yuyi's laughter and angry scolding kung fu, which was indeed breathtaking. Although he is not a black-mouthed or angry 'finger and scolding Huai', he can solve difficult disputes in small talks, which is the effect of scolding Huai, and it can also be said to be the most peaceful means. In order to achieve peaceful rectification, it is necessary to have this ability and a high degree of self-cultivation.

The common saying 'referring to mulberry and scolding Huai' is actually scolding. Scolding is inherently impolite, and it is certainly sad to be scolded, and it will hurt oneself, but there are many people in the world who must be scolded. Don't scold, he still thinks that you are cowardly, which encourages him to do evil, even if a gentleman has the precept of not moving his mouth, and has the cultivation of self-love, once he encounters injustice and has to deal with it with a red face, the consciousness of 'pointing at Sang and scolding Huai' will naturally float. However, most of the people who 'pointed and scolded' in ancient times did not have the smell of hot gunpowder, especially the literati who understood the most etiquette and righteousness in the state of etiquette and righteousness, from Qu Yuan's 'Lisao' to 'Li Bai's cursive writing to scare the Southern Barbarians', countless poems and songs such as spears and spears, and could not be counted as dagger bayonets and short comments on trivial matters, although this kind of scolding on paper is not as aggressive as the mouth, but the effect of this kind of scolding will leave a wealth of scolding materials for future generations.

Regarding the typical cases of 'pointing at Sang and scolding Huai', there are the dwarf Meng You who played Sun Shuao in the Spring and Autumn Period, and Dongfang Shuo, a famous minister of the Western Han Dynasty, who ridiculed Emperor Wu and saved the nurse with words, which is more worthy of reference for future generations. ”

The twenty-seventh plan is not crazy

It is better to pretend not to know what to do, and not to pretend to be false and to act recklessly. Quiet does not show the machine, and Yun Lei Tun also.

This means that it is better to pretend to be foolish than to act rashly as to pretend to be wise. Secretly planning without revealing it, like thunder and lightning in winter.

This plan is not exactly the same as 'knowingly ignorant', and it is even more different from 'deceitful and stupid'. 'Deception and pretending to be stupid' seems to be a bitter trick, to damage one's own will, to harm one's body and mind, and it is not easy to deceive, and it will not be easy to try until the last moment. And 'fake stupidity' and 'knowingly ignorant' can pretend to be deaf and dumb under normal circumstances, but the former has a plan while pretending to be deaf, while the latter does not necessarily have another conspiracy while pretending to be deaf! As for how to use it, we should adapt to the situation, use it at the right time, and not be pretentious. ”

Twenty-eighth plan to go up to the house and draw a ladder

If it is false, it will be instigated, and its assistance will be cut off, and it will be trapped. In case of poison, the position is inappropriate.

"The meaning of this is to deliberately expose the flaws, to give the enemy convenient conditions, to lure it deep into our side, and then to cut off its front and rear support, so that it will fall into my preset 'pocket'. This is just like what is said in the cover of the Book of Changes, biting hard bacon and hurting your teeth, the enemy will incur future troubles in order to covet undeserved benefits. ”

Twenty-ninth Tree Blossoms

Take advantage of the situation to lay out the situation, and the force is small and the momentum is large. Hong gradually in the land, its feathers can be used as a ritual also.

This means that with the help of other situations to form a favorable position, although the troops are weak, the lineup appears strong. The wild geese flew high, lined up in the sky, and fueled their momentum with their plump wings. ”

The thirtieth plan is to focus on anti-customers

Take advantage of the gap to insert the foot, choke its host, and gradually progress.

The meaning of this phrase is to take advantage of loopholes and insert your feet into it, and to master its head organ or fortress, and to be good at gradual progress.

The interpretation of this phrase is similar to the role of a spy. The idea of 'anti-guest-oriented', that is, to find ways to gain active control when the struggle is in a passive position, is synonymous with 'taking the lead from the crowd'. The explanation of 'hustle and bustle', just look at the word 'hustle' and the word 'grab', you can know what is going on. That is to say, the guest is in a dominant position, and everything is at the mercy of the host, which is an unwritten principle of politeness; If, on the other hand, the guest actually stands in a dominant position, becomes the host, and asks the host to listen to the orders of the guest, then the sovereignty is sideways, frankly speaking, the sovereignty has been taken away, the host has become a puppet, and the guest has seized control of the environment. 'Anti-customer-oriented' is to strive for the initiative and is a supreme principle in the struggle, and if you can take the initiative, you can control the overall situation, and if you are passive, you will always be at the mercy of others. In a situation where the enemy is superior and we are inferior, we must find ways to gain the initiative no matter what, and without the initiative, there will be no victory. Martial arts have the so-called 'grappling' and 'anti-grabbing' techniques, which illustrates the repeated contention of the main and guest forces, the purpose of which is to fight for control without right, as long as you have the upper hand, you can change the environment by your own will. According to the interpretation of the meaning of the word, the so-called master is the host, the guest is the guest, the host and the guest, is the difference between people in terms of etiquette and righteousness, and cannot be confused. What Confucius said, 'It must also be justified'? That's it.

By extension, everything has a distinction between subject and object, so what is subject? This is explained in the precepts of the Jade Rule, that is, the person on which the rights and obligations are based is called the subject, and the person governed by it is called the object. If it is applied to the place of struggle, there is no boundary between the host and the object, in short, it is the master who dominates the person, and the one who is dominated by the person is the guest, and the one who can win the initiative from the passive is the 'anti-guest master'.

Take the history of the land of China as an example: the emperor, who is a hereditary authority, is naturally the lord; And the revolutionaries who seized power were guests. If you look at the dogma that the host and the guest cannot be mixed and the guest cannot take the master, I am afraid that it is still the world of the Xia Hou clan, and there will not be as many heroes in Shenzhou. However, after all, the descendants are smart, not constrained by dogma, not coerced and lured by the authorities, and still have the act of seizing power from generation to generation. You have the ability, you have the kind, you can also rebel! If the rebellion fails, it will be a thief and a thief; The rebellion was successful, and he was called the king and the emperor. This is how a systematic table of the history of the dynasties was written. Therefore, whether the rebellion is justified or 'the rebellion is unreasonable' depends on whether the rebellion will succeed. At least the people who say 'rebellion is justified' are absolutely 'justified'! This is the highest manifestation of 'anti-customer-oriented', and it also shows that no matter how big or small, it is an obvious basis for the struggle for power.

In any case, the purpose of 'anti-guest-oriented' is to seize power, to gain the initiative, and to control the other party. On the eve of the 'Battle of Qin, Jinkun' in the Spring and Autumn Period, Zheng Guo's Zhixian Gao saluted first and then the soldiers and laborers retreated from the Qin division, which is a clear example of 'anti-guest-oriented'. Speaking of closer, Guo Ziyi of the Tang Dynasty rode alone to see Huifu, which is also a wonderful use of the strategy of 'anti-guest-oriented'. ”