786: Defeat Tactics Thirty-sixth Tactics Go

The whole division avoided the enemy. The left time is not to blame, and it is not abnormal.

The meaning of this is that the whole army retreats, avoiding the strong and waiting for the opportunity. This command method of taking retreat as advance conforms to the normal law of employing troops.

This is the last of the 36 strategies, as the saying goes, '36 strategies, go to the top'. Is 'walking' a good idea? There are two explanations: one is that the 'Eight Treasures' are surprising, when the plan is exhausted, once it can escape from the enemy's encirclement, it is the so-called escape from the dead, the tiger's mouth escapes, its joy is really indescribable, so it is called the upper plan; The first is the opposite, which is a kind of spiritual victory method for those defeated soldiers on the battlefield. The walker also runs, there is a passive and active, passive is forced to be helpless, active is a lack of confidence. Being forced to flee is not a sign of cowardice; Taking the initiative to retreat is not the end of the hero. The reason referred to here is that because the environment is already unfavorable, try to move to another place to start a new stove and seek a comeback. No matter what kind of battle, whether it is civil or military, no one is sure of 'always winning', in the process of the battle small victories and small defeats, looming in an obscure state, ever-changing, not alert can not cope, do not change the power to reach, what Gai is fighting for is not temporary gains and losses, but the final victory, the final victory belongs to the people who persist until the last five minutes.

Therefore, 'not leaving' is not a hero, and 'leaving' is not a coward. There are many ways to walk: there are those who 'abandon their armor and drag the soldiers', there are those who 'shrink back, although there are tens of millions of people, I will go', and there are those who 'can't do it, ride on the sea', although the motives of walking are different, but the mood of avoiding disaster and persecution is the same, this kind of walking is not an easy task, and it will not be so easy and easy. Needless to say, even if Confucius goes to Lu and Lao Tzu goes out of the customs, it will also make him 'panicked'!

'Go' also has two meanings: there is one who goes, and there is one who goes, and there is even more terrible, which is Liu Bang's 'Hongmen Banquet'. Like Fan Li again, he assisted the king of Yue Goujian, worked hard to poke his strength, destroyed Wu Xingyue, and respected him as a general, but he thought that 'the cunning rabbit died, the lackey cooked, the enemy country was destroyed, the ministers died, the king of Yue was a man, the long-necked bird beak, endured humiliation and jealousy, and could share hardships and hardships, but not happiness.' So he resolutely abandoned the wealth and wealth, ignored his wife, quietly fled into the three rivers and five lakes, and went into seclusion, spending his life in the prosperous world, not seeking to reach the princes. If you go like this, you will be gone.

Let's talk about a character who can't leave, that is Wu Zixu. He was killed by King Chuping because of his father and brother, fled alone, smuggled across Shaoguan, begged for food in Wu City, went through hardships and dangers, and suffered a lot of hardships.

Probably 'leaving' is a last resort, and if you are forced to go, you will have a deep hatred, at least you will grit your teeth. If the 'prodigal son' comes back, then blood and tears will fly. This is human nature, and it is also a matter of course. The Chinese's 'running energy' has always been famous all over the world, it was like this in the past, it is like this now, and I am afraid it will be like this in the future. It has become commonplace for princesses in history to be covered in dust and for kings and grandchildren to fall into trouble; The life of ordinary people fleeing from east to west is even more innate. The famine of the year runs in all directions. The world is chaotic and reckless, the official comes to run and sweat, the soldier is frightened, the thief is to the wolf to run the pig, there is a saying: 'The thief comes like a grate, the soldier comes like a comb, and the official comes like a shaving.' 'Under this triple power, how can you do without a set of running skills? This can also be seen in the 36 strategies, why 'go' is the reason for 'going up'.

Speaking of which, 'walking' is the most basic strategy. Thirty-six plans, counting and leaving, can be guaranteed to be foolproof! However, then again, is 'walking' a ploy? It stands to reason that when it comes to deciding what to deal with, there are only two principles: to do or not to do, that is, to go or not to go. If you want to do it, you have to use a plan, and if you don't do it, you have to think about getting out. It can be seen that 'walking' is a major premise, not a set of strategies in itself. For example, Wu Zixu smuggled and fled, using the strategy of 'golden cicada shelling', and Liu Bang's escape from Xingyang and Bai Dengcheng also used 'golden cicada shelling' and 'beauty trick'. Sun Bin Kongming's retreat used a 'bluff' strategy, and even Xu Fu, a great veteran in history, wanted to escape the control of Qin Shi Huang, so he used the 'out of nothing' strategy of boys and girls going overseas to seek immortals.

There are too many such examples, and the tighter they are controlled, the more wonderful their 'walking' tricks become. Tricks, in fact, are stratagems. In order to understand this relationship, you can only talk about the key questions of 'leaving' and 'not leaving', the benefits or harms, from which you will naturally understand. There is such an empirical saying: 'If you should not go, you will be constrained; When the interruption continues, it is chaotic. This means that when the situation is serious, those who should go but do not leave, and those who should make a decision but do not make a decision will inevitably incur greater trouble and danger. In the heat of battle, everyone wants to destroy the enemy, or 'capture the thief' to put the enemy leader under control, or injure or put under house arrest. Even if it is not put to death, it is tortured half-dead, or transformed into a soft animal. In such a situation, not only the weak-willed, but also the brave, must find a way to escape. Therefore, there are those who abscond in disguise, those who flee under the pretext of leaving for an excuse, and those who flee after seizing the pass.

Therefore, the methods of 'walking' are ever-changing, and they can be roughly divided into two categories: one is 'cultural walking', and the other is 'martial walking'. There are many examples of 'Wen Go' in history, most of which are 'hiding from the sky and crossing the sea', 'golden cicadas shelling' and so on. If Sun Bin is deceitful and gets out of trouble, he can't leave; The soldiers smuggled in disguise, and they were unstoppable when they left; Kong Wei stole through Hangu Pass; Lü Buwei cleverly planned to return to the alien. The one who 'walked' the most was Liu Bang, who escaped from the Hongmen banquet, was trapped in Xingyang, and escaped from Baideng City, all relying on Zhang Liang and Chen Ping's plan. But both of them are long-distance runners and know the trick of 'walking', so the two of them have repeatedly ventured to escape, and also taught others how to escape, such as instigating Han Xin to return to Han, singing sad songs to disperse Chu soldiers, designing An Liu, and Zhang Liang himself had to avoid disaster and go up the mountain to find the way. These are all 'went' and the like. 'Wu Go' is going through a fierce bloody battle. The most famous is Guan Gong's 'five passes and six generals', in the Spring and Autumn Period, Chong'er fled the Jin Kingdom, and the Tang Ming Emperor took refuge in Shuchuan. The most frequent and fierce of this is Cao Cao, he attempted to assassinate Dong Zhuo and fled by himself, and the encounters of his life are the same as running and running, but the words of the short man Zhang Song scolding him can be used as a witness: "The prime minister drives troops everywhere, the battle will be won, the attack will be defeated, Song also knows that when Puyang fought against Lu Bu in the past, Wancheng fought against Zhang Xiu, Chibi met Zhou Lang, Huarong met Guan Yu, cut his beard and abandoned his robe in Tongguan, and seized the boat to avoid arrows in Weishui, which is invincible in the world. The ridicule in front of him was dripping with joy, and it could also be seen how Cao Cao's running skills were.

From this point of view, the plan of 'walking' is not a cowardly act, the more 'walking' the more dangerous, often the greater the cause of achievement, this is the meaning of 'how difficult it is to prosper the country', when the experience of 'walking' accumulates more and more, it is easy to deal with adversity. The problem is to be able to escape, not to 'die before you escape'.

While this is the advantage of 'walking', what are the disadvantages of 'not leaving'? What's the key? There are also many examples. For example, the literary genre did not listen to Fan Li's advice, coveted the position, and was given death by Goujian; Han Xin did not retreat, but suffered from the disaster of Weiyang Palace. Probably in the rich field, the people who must be brave enough to retreat from the rapids, can afford to lift, and can let go of the broad-minded characters; Those who don't want to leave are all greedy people, reluctant to enjoy status, and even boast about themselves when the knife and saw are raised, there is only one way to die. The heroes of the rivers and lakes and green forests love to say: 'Since the husband is executed, he will kill if he wants to kill, and if he wants to chop and chop, why bother to say more? This is the brainless one that won't 'go'! The traitorous male Cao Cao also said: 'Once Lone goes to the throne, I don't know how many people are kings and how many people are emperors. How beautiful he said on his lips, but in his bones he planned to 'be the king of Zhou Wen?' He even asked his son to 'call himself lonely', and he would definitely not leave.

There are many stories that illustrate the choice of 'go or not'. When the court of Jin Xiangong changed dramatically, the crown prince Yiwu was victimized if he did not leave, and his younger brother Chong'er fled and became a hegemon. King Chuping killed Wu Hao and wanted to cut the grass and eradicate the roots, but the eldest son Wu Shang was killed before leaving, and Wu Zixu could destroy Chu for revenge if he left. In the case of the emperor, Emperor Tang Ming fled from Sichuan in a hurry, and he was revived because he left. It can be seen that whether to go or not depends on the environment. ”