798, the third in Dingjue

798, the third in Dingjue

Where to fight, set the title, to commit meritorious crimes, to collect travelers, to apply for edicts, to inquire about the public, to seek skills, to think about extreme things, to change suspicions, to cultivate strength and skill, because of the heart of the move.

Where there is a war, the people are mutually beneficial, the chaos is stopped, the righteousness is shameful, the law is punished, the small crime is killed, the small crime wins, and the cause of the big crime.

Shuntian, Fucai, Yizhong, Lidi, and the right soldier are the five considerations. When Shuntian is enshrined, Fucai is the enemy, and the people are reluctant, the land is profitable, and the pass is dangerous; The right soldier, the bow and arrow, the spear guard, the halberd help. Where there are five soldiers and five pawns, the long is to guard the short, and the short is to save the long. If you fight for a long time, you will be strong if you fight. Seeing things and seeing things are two things. The Lord is stubborn and reluctant, and he looks at the enemy. The heart, the heart also; All hearts, so are hearts. Horses, oxen, carts, soldiers, and soldiers, and strength. Teach only hesitation, war only festival. General, body also; pawn, branch also; Woo, finger thumb also.

Where to fight, wisdom also; Fight, Yongye; Chen, Qiao also. Use what they want, do what they can, and abolish what they don't want, and turn against the enemy.

In all wars, there is heaven, wealth, and goodness. Time does not change, and the turtle wins the micro-line, which is said to be a day. There are many things, because they are beautiful, they are said to have wealth. People are accustomed to Chen Li, and the extreme thing is presumptuous, which is said to be good.

People are reluctant to be rendezvous, and they are happy people. The army is solid, the force is annoying, the things can be simplified, and the things should be killed, which is said to be the line. Light chariots and light apprentices, bows and arrows are solid, it is called a large army. Dense and quiet with many internal forces, it is said to be solid. Because it is advance and retreat, it is said to be multi-forced. Teaching is annoying. However, if there is a job, it is said to be a thing. Because it is to distinguish things, it is to say simple governance.

Calling the public, because of the place, because of the enemy; Offensive and defensive, advance and retreat, front and back sequence, and the cause of the car is called a war participation.

Disobedience, disbelief, discord, slackness, suspicion, disgust, deterrence, branches, pillars, suddenness, wantonness, collapse, and delay are all called war troubles.

Arrogance, intimidation, arrogance, fear, and remorse are ruined.

Size, softness, enlistment, outnumbering, all two, is the right to fight.

All battles, far away, viewing, time, wealth, faith, and suspicion. When you are a soldier and a soldier, you can benefit others, see the enemy quietly, see chaos, and never forget the people when you see danger. Residence in the country is trustworthy, in the army is wide and martial, and the blade is sensitive. Residence in the country and, in military law, on the blade. Seeing the good in the country, seeing the square in the army, and seeing the letter on the blade.

Where Chen, the line is only sparse, the battle is secret, and the soldiers are mixed. People teach thickly, and tranquility is the rule. Willy Chapter, keep righteousness, then people are encouraged. If you think more than you do, you will take it, and you will take it in the middle of the time. The thing is the chapter, and the eye is clear. The mind is established, and the heart is strong. There is no doubt about advancing and retreating, seeing that the enemy has no plan, and listening to the punishment. No one has their name, no one has changed their flag.

All good things will last, and because of the ancients will be done. The oath is a chapter, the person is strong, and the destruction is auspicious. The way to destroy the fierce is righteousness. Being believed in, being strong, and becoming the foundation of the shape of the day, people do not say that it is said to be a person who uses it at the same time. One is the power, the overflow, the good, I from the outside, from the inside.

One is called people, two is right, three is rhetoric, four is skillful, five is fire, six is water, and seven is soldiers, which is called seven politics. Glory, profit, shame, and death are the four guards. The appearance is powerful, but the intention is changed, and this way is also.

Only benevolence has relatives, benevolence has no faith, and anti-thieves are convulsed.

Everyone, upright, rhetoric, fire.

The way of war is to be angry and political. Fake with color, with words. Quitting because of fear, doing things because of desire, following the enemy's domination, and taking one's job to one's job is the art of war.

The form of a mortal man, sought by all, tried to do it in his name, and he will do it well. If it doesn't work, you will do it; If you do it, because you don't forget, the three are chapters. The appropriateness of life is called the law.

The way to control chaos is to say benevolence, second to faith, third to be straight, fourth to one, five to righteousness, six to change, and seven to respect.

Establish lawlessness, one is to accept, two is to law, three is to stand, four is disease, five is to be in the royal clothes, six is to wait for its color, and the seventh is to say that there should be no obscene clothes for hundreds of officials.

All the armies make the law in their own hands, and fear the law and say the law. The army has no small listening, no small profits in the war, and the day is successful, and the line is micro-said.

Where there is a war, if it is not in accordance with the law, it will be a matter of duty, if it is not obeyed, and if it is not believed, it will be one. If you are sluggish, you will move, if you are suspicious, you will change, and if you don't believe in it, you will not do it. Politics since ancient times.