867, hidden and hidden

It was said that the Son of Heaven was angry and returned to the account, but he quickly calmed down again, and did not take to heart what the "Wuji Guard" Ye was harmless said. He felt that the most important thing for the current great enemy was to seize the time to study the strategic war and strive to defeat the Khitan as soon as possible. So, Cheng Fugui began to study the military book on the imperial case again-

3. Plotting to attack

Sun Tzu said: Where the method of using war, the whole country is the first, and the country is the second (forcing the enemy's cities to surrender completely is the best policy, and through war and confrontation, it is slightly worse to break through the enemy's cities.) ）； The whole army is the first, and the broken army is second; The whole brigade is the first, and the broken brigade is second; The whole pawn is the first, and the broken pawn is second; The whole army is the first, and the army is broken (the army, brigade, pawn, and army are the army establishment units in the Spring and Autumn Period.) 12,500 men are soldiers, 500 are brigades, 100 are pawns, and 5 are soldiers. ）。 Therefore, a hundred battles are won, and the good ones who are not good are also; The soldiers who surrender without a fight, and the good ones are also good. (This means that it is the most brilliant to bring the enemy to his knees without fighting.) ）

Therefore, the army is attacked, the second is the enemy, the second is the army, and the next is to attack the city. The method of siege is a last resort. Repair the lure Benwen (make large shields and four-wheeled carts for siege. ), with equipment, after March, the distance (a mountain of earth piled up in preparation for the siege. And then three months. It will be overwhelmed with anger and ants will possess it (refers to driving soldiers to climb ladders like ants to attack the city. ), kill one-third of the soldiers and the city is not uprooted, this siege disaster also.

Therefore, those who make good use of soldiers, the soldiers of the people instead of the war, the city of the people instead of the attack, the destruction of the country of the people instead of the long, will fight for the whole world, so the soldiers are not immediately profitable, and the method of attacking is also.

Therefore, the method of using soldiers, ten is to surround it, five is to attack it, and the multiple is divided, the enemy can fight, the few can escape, and if not, it can be avoided. Therefore, the small enemy is strong, and the big enemy is captured (so the weak troops insist on fighting hard, and they will be captured by the strong enemy.) ）。

The husband and the general, the auxiliary of the country, the auxiliary Zhou will make the country strong, and the auxiliary gap will make the country weak. (The general is the assistant of the king, and if the assistance is well-organized, the country will be strong, and if the assistance is defective, the country will be weak.) ）

Therefore, the reason why the king suffers from the army is three: I don't know that the army can't be called advancing, and I don't know that the army can't retreat and it's called retreating, which is called the army (this is called binding the army. ）。 Those who do not know the affairs of the three armies, and those who are in the same government as the three armies, are confused. (Interfering in the administration of the army without understanding the internal affairs of the army will confuse the soldiers.) The sergeant is suspicious of the power of the three armies, and the sergeant is suspicious of the three armies. If the three armies are confused and suspicious, the princes will be in difficulty, and it will be said that the chaotic army will win. (This is called self-rebellion and self-destruction.) ）

Therefore, there are five ways to win: those who know what they can fight and those who can't win win; The one who knows the few wins; The one who wants the same wins; Treat those who are not prepared to win (if you are prepared to deal with an unprepared enemy, you can win.) ）； The one who can but does not win wins. (The commander is talented, and the king is unfettered can win.) These five are the way to win.

Therefore, it is said: Those who know each other and know themselves will not be defeated in a hundred battles; (Know both the enemy and yourself, and there will be no danger in a hundred battles.) Knowing oneself without knowing the other, one wins and one loses; I don't know who I am, I don't know myself, I will die in every battle.

11. Nine places

Sun Tzu said: In the art of using war, there are scattered land, light land, contentious land, handover land, Qu land, heavy land, encircled land, encircled land, and dead land. The place where the princes fought for themselves was scattered. (Princes fought against the enemy in their own territory, and when they were in danger, they easily fled, and this kind of territory was called scattered.) He who enters the land of man but does not go deep is a light land. (Areas that do not penetrate deep into enemy territory and are easy for officers and men to return easily are called light land.) I will benefit from it, and Peter will benefit from it, for the sake of land. I can go, and he can come, for the land. (Refers to areas with vertical and horizontal roads, flat terrain, and convenient transportation.) The land of the princes belongs to the three genera, and the one who comes first and wins the people of the world is Qudi. (Whoever arrives first will receive assistance from the surrounding princes, and such a place is called Qudi.) The land that enters the people is deep, and there are many cities behind it, which is an important land. Walking in the mountains and forests, dangers, and frustration, those who are difficult to walk are the land. Those who enter are narrow, those who return from them, and those who can strike at our people are encircled. Those who fight will survive, and those who do not fight will die. Therefore, there is no war in scattered land, there is no end in light land, there is no attack in the land contention, there is no end in the handover of the land, there is no friendship in the Qu land, the heavy land is plundered, the land is encircled, the land is plotted, and the dead land is warned. (If an army is to die, it must fight valiantly and escape death.) ）

The so-called good use of soldiers in ancient times can make the enemy not close to each other, the outnumbered and the outnumbered, the noble and the lowly do not save each other, the upper and lower do not collect each other, the pawns are separated but not gathered, and the soldiers are combined but not together. (Therefore, those who were good at commanding operations in the past were able to prevent the enemy's front and rear troops from cooperating with each other, the main force and small units unable to rely on each other, the officers and men unable to ask for help from each other, the upper and lower levels unable to gather and close, the scattered soldiers and soldiers difficult to concentrate, and the formation of the enemy was not neat in the event of an engagement.) Move in line with the benefit, stop if it is not in the interest. Dare to ask: 'What will happen to the enemy in the future?' He said, "If you take what you love, you will listen." (Seize the enemy's most crucial advantage first, so that it will have to be at our mercy.) The love of the soldier is the main speed, taking advantage of the lack of time, from the way of danger, attacking what it does not stop. (The reason for using troops is to be swift, take advantage of the enemy's surprise, take the path that the enemy does not expect, and attack the enemy's unguarded places.) ）

Where the way of hospitality, in-depth is specialized, and the master does not refuse; plundered in the wilderness, and the three armies ate enough; It is unfathomable to be cautious and not to work, and to accumulate strength and transport troops. Throw nowhere to go, die and not north. Death is not possible, and the scholars do their best. If a soldier is trapped, he is not afraid, if he has nothing to do, if he goes deep, he will be detained, and if he has to fight. Therefore, his soldiers do not cultivate and prescribe, do not ask for it, do not ask for it, and believe it without orders. Forbid to doubt, and there is nothing to do until death. (Superstitions such as divination are forbidden, and the doubts and rumors of the soldiers are dispelled, and they will not run away even to death.) We have no money to spare, and we are not evil; There is no life left, and it is not an evil life. On the day of the order, those who sit on the soldiers are stained with tears, and those who lie down are wept. Those who go nowhere, all and the courage of the people.

Therefore, those who make good use of soldiers, such as those who are reckless; Those who are reckless are also the snakes of the mountains. Hit its head and tail will come, hit its tail will be the first to come, and hit it all the way to the end. Dare to ask: 'Can a soldier be so reckless?' He said, "Yes." 'The Fu Wu people and the Yue people are also evil, when they are in the same boat, when they meet the wind, they save each other, such as the left and right hands. It is the horse that buries the wheel, and it is not enough to worry about it; If you are brave, the way of government is also; Both rigidity and softness are obtained, and the principles of the earth are also. Therefore, those who make good use of soldiers, if they join hands to make one person, they have no choice but to do so.

The general's affairs are quiet and quiet, and they are being treated. (In the matter of commanding the army, it is necessary to consider strategy, be calm and unpredictable, and manage the troops fairly, strictly, and in an orderly manner.) It can fool the eyes and ears of the fool and make them ignorant; Easy to do things, change their strategies, make people ignorant; Easy to live, detour, so that people do not worry. Handsome with the period, such as climbing high and going to its ladder. Shuai and he went deep into the land of the princes, and took the opportunity, burned the boat and broke the cauldron, if the flock of sheep was driven, driven to, driven to, and driven, I don't know what to do. Gather the people of the three armies and put them in danger, and this matter of General Wei is also. The changes in the nine places, the benefits of bending and stretching, and the reason of human feelings, must not be overlooked.

Where the way of hospitality, deep is specialized, shallow is scattered. Those who go to the border to learn are Jedi; Those who reach the four are also in Qudi; Those who go deep are also heavy on the ground; Those who enter the shallow, the light ground also; The back is fixed in the front pass, and the ground is also enclosed; Those who have nothing to do will die. It is a scattered place, and I will have a will; Light land, I will make it belong; Fight for land, I will follow behind; I will guard the land; Qudi, I will consolidate its knots; Heavy land, I will follow its food; I will enter the ground; Enclose the land, I will stuff it; Dead, I will show that I will not live. Therefore, the feelings of the soldiers, the siege is royal, the last resort is to fight, and the past is from. (Therefore, the psychological state of the soldiers is: if they are encircled, they will try their best to resist, if the situation is pressing, they will fight to the death, and if they are in a desperate situation, they will obey the command.) ）

Therefore, those who do not know the plots of the princes cannot pay in advance; Those who do not know the shape of mountains and forests, dangers, and frustration cannot march; If you don't use a village guide, you can't get the location. Four or five, I don't know one, and the soldiers who are not overlords are also. If the army of the overlord is defeated, the crowd will not be gathered; If the power is added to the enemy, they will not be able to get along. Therefore, it does not fight for the friendship of the world, does not maintain the power of the world, believes in its own selfishness, and threatens the enemy, so its city can be pulled out, and its country can be conquered. Give the reward of the unlawful, hang the order of the government, and commit the crowd of the three armies, if one is made. If you commit a crime, don't tell it; Do not sue for harm if you commit a crime. Cast into the land of death and then survive, fall into the land of death and then live. The husband is in harm's way, and then he can win or lose. Therefore, the matter of the soldier lies in following the enemy's intentions, and the enemy has always been killing the generals for thousands of miles.

It is the day of the old government, and there is no way to make it; Powerful on the Lang Temple, in order to punish it. When the enemy opens and closes, he will rush in. First of what he loves, and then he is in the future. Practice ink with the enemy, to fight a decisive battle. It is like a virgin, and the enemy opens an account; After taking off the rabbit, the enemy is too late to refuse. (Therefore, when deciding on the strategy of war, it is necessary to seal the reward pass, abolish the pass pass, do not allow the envoys of the enemy country to come and go, and repeatedly plan secretly in the temple to make strategic decisions.) As soon as there is a gap on the enemy's side, it is necessary to quickly take advantage of the opportunity. First of all, seize the enemy's strategic points, but do not easily fight a decisive battle with the enemy, be flexible and maneuver, and decide your own actions according to the changes of the enemy. Therefore, before the battle begins, it is necessary to appear as a virgin and be weak to induce the enemy to let his guard down. When the battle begins, it is necessary to move as quickly as an escaped hare, so that the enemy is caught by surprise and unable to resist. ）

XIII. Use the intersection

Sun Tzu said: Where the Xingshi is 100,000 yuan, he goes on a journey of thousands of miles, the people's expenses, the public's dedication, and the daily expenses are thousands of gold; There are 700,000 people who are in turmoil inside and outside, who are neglecting the road and are not allowed to do things. Stay together for several years to win for one day. And those who love Juelu Baijin, who do not know the feelings of the enemy, are not benevolent, are not human generals, are not the lord's support, and are not the victorious lords. Therefore, the Ming monarch is a virtuous general, so he moves and wins, and the success comes from the many, and the prophet is also. The prophet shall not be taken from ghosts and gods, nor from things, nor from the degree, but from men, and from those who know the feelings of the enemy.

Therefore, there are five rooms: there is a cause, there is an inner room, there is a reverse room, there is a death room, and there is a life room. The five rooms are all up, I don't know the way, it is called the god era, and the treasure of the human king. Because of the intermediary, because of the villagers to use it. Those who are in the middle are used because of their officials. Those who oppose it are used because of their enemies. Those who are dead, for the sake of telling the outside world, let us know it, and spread it among the enemy. Those who are alive will also be repaid.

"Hmmm! The thirteen chapters of Sun Tzu's Art of War really live up to their reputation! I'm going to definitely put it to use this time and try its true power. Thinking of this, the Son of Heaven put the "Art of War" on the imperial case, pulled out the Qinglong Sword on the weapon rack, and unleashed a set of perfect Qinglong Sword Techniques in the tent. Sure enough, "real people don't show their faces, and they don't show their faces." Cheng Fugui, who has always been hidden, finally showed a trace of the shadow of a hero's famous sword.