In Jia Kedao's memory, about three or four days passed, but in fact at least a month passed.

Suddenly, Jia Kedao wanted to reach out and pick his scalp, but somehow, he felt that his scalp was a little itchy.

But this was a very difficult thing for Jia Kedao, and his hand fell down when he stretched it out, as difficult as using a clothes pole to pluck a shot put.

Now I don't have a keen sense of danger, but if I can perceive danger even if I am not keen, then the danger must be very dangerous.

But he couldn't move, Jia Kedao sighed in his heart, struggled to open his eyelids a little gap, and looked at the green dragon who was sleeping next to him with cloudy eyes, and then his heart moved, and Jia Kedao disappeared into the air along with the green dragon.

And at the moment when Jia Kedao disappeared, a few kilometers away from the oasis, a few people walked slowly on the sand that had been baked by the sky and the sun.

Dressed in an earthy yellow priestly robe, embroidered with three verdant leaves at the collar, gray hair, half-white brows, and wrinkled faces like Yamazaki, he was the archpriest of the Church of the Wilderness, Kurni, who was in charge of missionary affairs.

And behind the archbishop of Kurni, there were also priests in khaki priestly robes, four of them.

It's just that there are only two emerald green leaves at the collar of these four people, and they are much younger than the high priest of Kurni.

Clearly, this is the presiding priest in the Church of the Wilderness.

The archpriest of Kurni stopped, reached out and grabbed a handful in the air, put it to his nose and sniffed it, shook his head, and sighed: "The clue is broken again, as if it has suddenly disappeared." ”

Hearing the words of the Grand Priest of Kurny, the other four Priests couldn't help but glance at each other, and one of the Priests, who was older and looked to be in his fifties, stepped forward. "High priest, there is an oasis in front of you, shall we go and see it?"

"Well, this is a matter explained by His Majesty the Pope, and we can't relax, let's go and see. ”

The High Priest of Kurni was as good as a stream, and took the lead towards the oasis in the distance.

After coming to the oasis, when I saw the lake surrounded by trees, I couldn't help but show a hint of relief on my face.

Of course, they are dignified clergy after all. The shepherds appointed by the great god of the wilderness, even if there was no one in this oasis, they could not rush directly into the lake like Jacodao and enjoy the rare coolness.

"It's gone, and there's not a hint of where it went. ”

After surveying the lake in their own heads, the four priests returned to report to the archpriest of Korni.

High Priest Kurni smiled: "Yes, I feel the remnants of dragon power here, but even a giant dragon can't erase all traces in such a short period of time. Besides, the dragon wasn't so careful. ”

It seems that in the eyes of the High Priest of Kulny, the guy who he has been tracking for so long to find suddenly disappears, but in fact he has not disappeared. Instead, they fled, only erasing any traces that might have been found.

"Well, you've been working hard for so long, so let's go wash the dust off your body first. In a moment, I will unleash the Psychic Technique and ask my Lord for some clues. ”

The High Priest of Korni seemed to have some Alzheimer's and was insane. After staying for a while, Fang raised his voice.

Several of the chief priests hurriedly answered, and then followed the high priest of Kurni towards the lake and washed up.

In fact, this divine technique is only a fifth-level divine technique, and the priests above the chief priest can release it.

However, due to the different strengths, the effect of the magic released by this is naturally different.

Normally, the celebrant can ask up to seven questions when performing the Channeling Technique, and the asked deity will answer yes or no depending on the question.

As for the questions that the high priest can ask, most of them are more than thirteen, so the high priest is much more reliable than the main priest.

Some of the priests took off their robes, sat down by the lake, and washed.

Although the priestly robes worn by these high-ranking priests are all alchemical products, and they are self-prepared to clean and dust, and have a certain physical defense effect, in the desert, that cleaning and dusting effect is not of much use at all.

A sandstorm hits, even if you add a few protective magic techniques to yourself, it won't be of much use, and your whole body will be filled with sand and gravel.

In this respect, priests are indeed much inferior to magicians.

In a row of several white and tender bodies, the high priest of Kurni sat in the front, and the several chief priests in the back diligently helped rub their backs.

To be honest, don't look at the difference between the main priest and the main priest is only one rank, but in fact, whether it is status or strength, the main priest is really too far behind the main priest.

In front of a presiding priest, the high presiding priest can completely control his life and death, it's as simple as that.

Therefore, it is reasonable for several chief priests to brazenly curry favor with the high priest of Kulny.

After some freshening, the priests were refreshed and put on their priestly robes again.

The vast majority of the priests, except for the ascetics in the church who focused on practicing the doctrine and the auxiliary priests who had just debuted, the rest of the priests could be regarded as pampered.

Therefore, after running in the desert for so long, several priests also worked hard.

After this freshening, I feel that the whole person has become much more comfortable.

After that, several of the chief priests brought some stones and piled up a very simple altar next to the lake.

In the middle is an ashlar with a leaf carved into it, surrounded by a circle of gravel.

Altars are a must-have when performing psychic arts.

Of course, there is also magic similar to psychic magic in magic, called Divine Inquiry, but the object of this Divine Inquiry is completely randomly selected.

It is possible to ask a true god, or an evil god, or even a great demon.

In short, a powerful being with divinity or a powerful being with virtual divinity may be chosen by this spell.

In this way, the spell effect of this Divine Inquiry Technique is much worse than that of Divine Channeling Technique.

After all, in terms of omniscience, evil gods and great demons are inferior to true gods.

And there is only one god who is consulted by the priests of the Wilderness Church, and that is Tiras, the god of the wilderness, whom they worship.

Therefore, it is a requirement of the Church of the Wilderness to perform this magic in front of the altar as a sign of piety.

Of course, in special circumstances, you can also disobey this rule and perform psychic arts.

These are only the only special cases where a strong enemy invades, or where there is no need to build the materials for the altar.

Of course, even so, when conditions permit, it is necessary to pray sincerely and atone for the sins of the gods. (To be continued......)