Whether it is Emperor Zhenwu or Patriarch Sanfeng, it doesn't matter anymore......

Zhang Zhiwei thought about what the Wudang Sect Chief said just now.

Just now he only asked the nameless old Taoist if it would be the True Martial Emperor, but he didn't mention the three words Zhang Sanfeng, but the head of the Wudang Gate blurted out.

This shows that the Wudang Sect Chief's guess about the identity of the nameless veteran is Zhang Sanfeng.

I didn't even ask, you just said it yourself, no wonder you were fooled by my master by the words of the saint, and sat for a few years before relieving yourself...... Zhang Zhiwei slandered.

At this time, the head of Wudang glanced at him, this kid was talking bad about himself?

The path of sincerity can be foreseen, and if the cultivation is low, he can directly see through your thoughts, and if the cultivation is high, he can also feel it in his heart...... Zhang Zhiwei restrained his thoughts.

The Wudang Sect Chief glanced at him, then turned his head and continued to talk to his senior brother.

Zhang Zhiwei didn't bother, thinking about Zhang Sanfeng in his head.

In the "History of the Ming Dynasty", Zhang Sanfeng is described as a sloppy person, named Quanyi, a Junbao, called Sanfeng, a native of Yizhou, Liaodong, because of his unkempt edges, and also known as Zhang Sloppy.

Its appearance: long, burly, crane-backed, big-eared, round-eyed, mustache-like halberd. In the cold and summer, he only wore a robe and a robe. You can eat a bucket of rice for a meal, or a meal for several days, or even go without food for several months.

Wandering the world, some people say that he can travel thousands of miles in a day. Good at being witty, as if no one else is around......

Sanfeng later lived in Baoji's Jintaiguan, one day died suddenly, when the people of the county put the coffin for burial, heard the sound of the coffin, opened the coffin to see, saw Sanfeng alive again......

This is the content of the "History of the Ming Dynasty".

Zhang Sanfeng's sleeping was regarded as a fake death and burial, which is the same as the fact that the Wudang sect chief practiced sleep skills and was considered to be sitting by his disciples just now.

With so many similarities, coupled with the fact that the head of Wudang personally said the three words Zhang Sanfeng, the identity of the nameless old man can almost be confirmed.

But Zhang Sanfeng was a figure more than 600 years ago, does he still exist? Zhang Zhiwei questioned.

He said that it existed, but he didn't doubt that the other party could live so long.

Among the spells, although the Liuku Immortal Thief has great drawbacks, it can live forever, and even the immortal family in the Northeast can survive forever, and it makes no sense that those legendary saints and immortals can't live forever.

But if so, why do they generally not exist in the world now?

Zhang Zhiwei felt that this might be the ultimate secret behind the Eight Wonder Techniques, and it was also the ultimate source behind the Hongyang Rebellion and the Jiashen Rebellion.

Zhang Zhiwei didn't think too deeply about this matter, this kind of thing can't rely on speculation, and he has to go through it in person when he reaches his own realm.

At the moment, what he was thinking in his mind was, since the nameless old Taoist was Zhang Sanfeng, what about the Zhenwu Emperor he met in Liaodong?

At this time, Zhang Zhiwei remembered what the master said when he asked the master to tell him about the transmission of the Fa by Emperor Zhenwu.

The master did not directly tell him the reason, but analyzed the origin of the Zhenwu Emperor, and talked about the origin of Wudang Patriarch Zhang Sanfeng and Longhu Mountain.

In short, it is said that it is mysterious and mysterious, and it is in the clouds.

Zhang Zhiwei only regarded it as a common problem of the master of Xuanmen, so he didn't think too much about it.

But just now, after the head of Wudang said that the nameless old Taoist was Zhang Sanfeng, he had some thoughts.

No matter what legend it is, the Zhenwu Emperor is often linked to Zhang Sanfeng, and the sudden rise of the Zhenwu Emperor's belief was promoted by Zhang Sanfeng's little fan brother Zhu Di.

If there is no relationship between them, it is impossible, even when he asked the Wudang Sect Chief just now, whether the nameless old Dao would be the True Martial Emperor, the Wudang Sect Chief also mentioned Zhang Sanfeng.

Emperor Zhenwu ...... Zhang Sanfeng......

Zhang Zhiwei still remembered that the Zhenwu Emperor he met came from the corpse of a person who died in Liaodong under the pretense of fighting in battle.

And the nameless old Dao encountered by the Wudang Sect Chief should not have come in this way.

Because there is no such person in the entire Wudang investigation, if it is borrowed to return the soul, then there is always a corpse, it is impossible to find it, it should be the deity descending, or in some other way.

These two things seem to be unrelated, but they both have one thing in common, they both appear and disappear suddenly, disconnected from their surroundings, and they can't find the footprints of the past, but they have a huge impact on the present.

In the past, Zhang Zhiwei didn't care much about this matter, and even because Emperor Zhenwu was a Taoist god, his sudden appearance was only regarded as a god.

But if it's not just a gods......

Zhang Zhiwei's mind flashed in the plot, the mysterious person who had trouble with Wang Ye three or four times.

The first time this person appeared, he turned into a scar-faced trick and came to trouble Wang Ye.

This shows that he can change his image freely, he can change his scarred face, and naturally he can also become a nameless veteran and a true martial emperor.

The second appearance of this person was in the plot of Biyou Village, when he suddenly descended on a flower-like puppet made by Ma Xianhong and shot at Wang.

This shows that he can also pretend to come to the dead, and this way is very similar to the scene when the Emperor Zhenwu came to Liaodong and borrowed the corpse to return to the soul.

It's hard not to associate all of the above.

Of course, Zhang Zhiwei is not saying that the nameless old Dao and the Zhenwu Emperor who are suspected of Zhang Sanfeng are the mysterious people who attacked Wang Ye, but it can only be said that the two have something in common in terms of means.

And the mysterious person who sneaked up on Wang Ye, the general public's speculation about him is that among the thirty-six thieves, he comprehended the Gu Tera Pavilion of the Great Luo Cave.

In other words, this may be the ability of the Great Luo Cave Meditation.

Although the Daluo Cave View has not yet appeared, Zhang Zhiwei knows that the so-called Eight Wonder Skills were not created by those eight people, they have existed for a long time, but they have only been comprehended again.

In other words, the nameless veteran of the Zhenwu Emperor and the suspected Zhang Sanfeng is very likely to be a strong man with the Great Luo Cave Concept......

As for the ability to view the cave of Daluo, Zhang Zhiwei only knows that it is a kind of contemplation, a contemplation method that can see the whole picture of the world and the ultimate contemplation of external objects.

This can be reflected in the word insight, but the word Da Luo is a bit mysterious.

The word Da Luo is an unavoidable word in Taoism.

Even when the head of Wudang Sect realized the Tao just now, he laughed loudly and said: "Wonderful and wonderful, mysterious and mysterious." The words are all spoken, and the words are silent. In the palm of the pearl, when the sky is like a full moon. After he finished his work, he went straight to Da Luo Tian! ”

As a serious Taoist priest, Zhang Zhiwei naturally knows the source of these words, which comes from "Five Words" written by Lu Yan.

Speaking of Lu Yan, many people don't know him, but when it comes to his other name, everyone knows it.

Lu Dongbin, one of the eight immortals in folklore, called Chunyang, called himself a Hui Taoist, and was one of the five ancestors of Taoism in the north, so he was also called Lu Zu.

Lu Zu and Wudang also have a lot of origins, he and the ancestor of Wudang, the sleeping fairy Chen Tuan is a person of the same period, but also a Taoist couple, this "couple" does not refer to husband and wife, but like-minded meaning.

The two had lived in seclusion in Huashan, and participated in the avenue together, and later separated, Lu Dongbin also wrote a poem called "Gift Chen Lu" and handed down, which shows the friendship between the two.

Like Liu Haichan, the master of Zhang Boduan, the real person of Ziyang, is the common apprentice of Chen Tuan and Lu Dongbin.

Even Zhang Sanfeng has also received the favor of Lu Zu, and on Wudang Mountain, there is a Zhenshan peach wood sword left by Lu Zu, which has been hanging for six hundred years.

This is one of the connotations of Wudang, and its status is equivalent to the three or five male and female slashing evil swords left by the ancestor of Longhu Mountain, which shows the origin of Lu Zu and Wudang.

And the sentence "After he is full, he goes straight to Da Luo Tian" in Lu Zu's poem, it can be seen that in Lu Zu's view, Da Luo Tian is the end of cultivation.

According to Taoism, there are a total of 36 heavens, the first three of which are the Great Luo Heavens.

This is the place where Sanqing stays, and the Bai Yujing in Li Bai's poem "Bai Yujing in the sky, five cities on the twelfth floor, the immortals touch my top, and the hair is immortalized", which is in Da Luotian.

Therefore, the most direct meaning of "Daluo Cave View" is to stand on the 33rd Heaven and gain a detailed insight into everything.

And this is in line with Zhang Zhiwei's view of the Fa.

In the process of cultivating, Zhang Zhiwei raised his consciousness of many things that were difficult for ordinary people to understand, jumped out of the limitations of the scene, and overlooked the overall situation, so as to have an understanding.

I don't know the true face of Lushan, just because I am in this mountain.

It's just that after he jumped out, the place where he stood was not Da Luotian, but the interior scene.

As for whether Da Luotian is an interior scene, he doesn't know.

It is not even possible to tell whether this Da Luo is just an exaggerated description or refers to a place?

Because both of these make sense.

The word Da Luo Immortal, which often appears in ancient books, is a powerful adjective here.

And if Da Luo is literal, referring to a place, it may be able to explain where those transcendent beings go.

But these are just speculations, and what is certain now is that if Da Luo is the end of Taoist practice, and the avenues are the same, then this should also be the end of Buddhist practice.

And the culmination of Buddhist saints is the Buddha Shakyamuni......

Thinking of this, Zhang Zhiwei glanced at the head of the Wudang Gate, the posture of the lion lying when he realized the Tao just now, which was the posture of the Buddha entering and destroying under the twin trees.

In short, the Buddha was seated in this position.

Is the end of the Buddha's practice death? This shouldn't be, the Buddha is a saint, he shouldn't just die, after all, a little Karami like Ruan Feng can live by a saint, there is no reason why a saint can't.

In other words, the Buddha could live, but why should he ...... Into and out?

This time, Zhang Zhiwei did not say death, but extinguished, because, although the Buddha was seated and even his body was burned, in the eyes of Buddhism, the Buddha did not die, and Buddhism has the saying of Dharma body, color body, and incarnation.

The Dharmakaya, also known as the self-nature body, is the true source of life, which is self-sufficient, has no beginning and no end, is neither born nor destroyed, does not come or go, and is always pure.

The Dharma Xiangzong created by Tang Sanzang pursues the Dharma body, so they call it the Dharma Xiangzong, but at the same time, they also call it Alaya Consciousness, so they are also called the Consciousness Sect.

The Trinity Sect believes in the unity of the three religions, and it can be said that the Dharma Body of Buddhism is the ultimate goal of the Trinity Sect before the dream is punctured.

As for the color body, it is the physical body of the Buddha, and there are also those who specialize in this path.

The incarnation is the body that is incarnated.

In the view of Buddhism, the Buddha is destroyed, but the Dharma body still exists, not only is he not dead, but he is everywhere, and he can transform into an incarnation and reappear at any time.

The avenue is the same, Zhang Sanfeng and the Buddha's realm are comparable, borrowing Buddhist theory, the Zhenwu Emperor who appeared in Liaodong not long ago, and the nameless Taoist priest who appeared in Wudang many years ago, could it be Zhang Sanfeng's incarnation from the Dharma body? !

Even when Zhu Di's 800 soldiers raised troops, he manifested and helped him obtain the world's Zhenwu Emperor, could it be Zhang Sanfeng's incarnation?

Otherwise, Zhu Di is full of food and support, and he wants to build a building complex comparable to the Forbidden City in Wudang.

And when he was in Liaodong before, Uncle Shi spent seven days, mobilized hundreds of manpower, and performed rituals day and night, please come down to sweep away all the forbidden ancestral heavenly masters, and they should also be incarnated.

Zhang Zhiwei's positioning of the Dharma body and the incarnation is that there is no true spirit, and if there is no true spirit, it is the incarnation.

Like those who were ordered by him to work as coolies, they are the incarnation.

Because they do not have true spirits, the reason why their incarnations exist is based on the power of faith and the creation of characters.

…………

If, according to what Lu Zu said, Da Luo is the end of cultivation, then the gold content of Da Luo Cave View is not low, standing in Da Luo Tian and watching the world, this is equivalent to ascending to the sky in one step, and having the ability of some saints, of course, it will not be too high, and there will even be great drawbacks.

Because, this is the ability pursued by a saint, you don't have the realm of a saint, how can you achieve it by relying on a single technique?

If Zhang Zhiwei remembers correctly, Gu Ting's dream in the plot is to see the whole world.

At that time, Zhou Sheng laughed at him, and saw clearly what was the use, if he couldn't have the ability to grasp the change of rules, then he could only stare dryly.

As for the rules, Zhuangzi said that the saints do not die, and the thieves do not stop, which means that as long as the "saints" who make the rules still exist, then the "thieves" who use the rules will never disappear.

Now that there are "big thieves" one after another, how can there be no "saints" behind them?

Zhang Zhiwei came to the conclusion that those sages in ancient times definitely did not die, or they did not die, they arranged a lot of things and formulated a lot of rules, and the fireball in the interior scene is a testimony.

But at the same time, he sighed in his heart, the master is really the master, although he didn't say it clearly, but he pointed to Zhang Sanfeng openly and secretly......

Knowing the identity of the Zhenwu Emperor in Liaodong, Zhang Zhiwei was more enlightened in his heart.

In this way, I owe Wudang a favor...... Zhang Zhiwei said in his heart, and then he looked at the red-faced old Dao and the Wudang Sect Chief.

At this moment, the red-faced old man looked at the pale hair of the Wudang Sect Master and said, "Senior Brother, how are you doing now?" ”

"It's okay, I'm in good shape, and I'll live for more than ten years, no problem!" The Wudang Sect Chief spoke.

"This ......" the red-faced old Taoist said: "Our Wudang Sleep Gong can enter a deep level of concentration in sleep, so that the heartbeat slows down and the body's consumption becomes low, thereby slowing down the consumption of the innate Yiqi......"

"Senior brother, you are too worried, I said that I can live for more than ten years, not only for more than ten years, but at that time there will be immortals and Buddhas to lead, I want to have a visit!"

The head of the Wudang Sect said with a smile.

The red-faced old man was puzzled, and the head of Wudang didn't explain, jumped up, jumped onto the cliff, lay on the edge of the cliff on his side, propped up his head with one hand, faced Zhang Zhiwei, and laughed:

"Go back and tell Zhang Jingqing that bull's nose, I have let go of the things of the past, but there are still some mundane things that I haven't let go!"

With that, he went to sleep, closed his eyes, and looked inward. Breathe continuously, walk silently, and be silent at the extreme. True Qi Floating Dan Pool, the five inner water rings. Hu Jia Ding, summoning a hundred spirits, my god is out of the nine palaces, wandering in Qingbi, Ran Ran and the auspicious wind are swimming, fluttering its idle clouds haunted......

The head of Wudang fell asleep, but a phantom figure stood up from him, slowly condensed, laughed three times, and rushed down Wudang.

"This ......" The red-faced old man looked at the Wudang Sect Chief who was sleeping on his side, and then looked at the Wudang Sect Chief, who was rushing down the mountain, with a surprised expression.

And Zhang Zhiwei already knows the reason, and next, the head of Wudang should enter the rivers and lakes, in another way.

Zhang Zhiwei bowed to the head of Wudang Gate, and then hugged hands with the red-faced old Dao and Zhou Sheng and said:

"Senior, big monkey, I still have something to do, so I'll leave, and there will be a period later!"

Knowing that something happened in Longhu Mountain, the red-faced old Dao and Zhou Sheng didn't stay long, looked at Zhang Zhiwei and his party, pasted on the Shenxing armor horse, and flew down Wudang.

(End of chapter)