said that it was luck and destiny, but in fact, it refers to the national fortune of the Liang State that is now bound to Chen Kuang.

Among the reasons why Chen Kuang is determined to escape to the Pure Land, this is actually a very important one.

Threatened by Zhou Guo that day, he finally fought back and "sealed the soul into the shadow" of Na Ji Wangquan - this was not any kind of means he had at all, but he naturally used it at that time.

Chen Kuang suspected in his heart that he might be being taken away by Su Yu!

No...... This is no longer possible.

It's the fact that it's happening!

It was also at that moment that Chen Kuang realized that Su Yu had been in him for too long with the national fortune of Liang Guo......

Although in the eyes of others, Chen Kuang has only appeared in their field of vision for more than a month, the role of the way of "time" is actually generated on him.

Whether it's going back in time, or moving forward.

It's just that because Chen Kuang himself is affected by the elixir, he will not age because of age.

But at the same time, Su Yu and Guoyun, who were with him, also experienced the same length of time.

Xi Mengquan once pretended to be Jiang Wuya, and through a dream, he told Chen Kuang that if he wanted to strip away the national fortune, he could only use the glass shadow lamp to collect the nine heavenly fortunes and wake them up, so as to absorb the national fortunes.

And before Liang Guo's luck turns from decline to prosperity, or before Chen Kuang dies, Su Yu will not be resurrected.

However, what Chen Kuang failed to understand at that time was actually a layer of hidden meaning.

Although because of Liang Guo's fortune in Chen Kuang, the little princess could not succeed in recovering the country no matter what, but because of her unremitting efforts...... But it will make Liang's national fortunes grow gradually.

Other words.

Su Yu, who is with the fortunes of the country, may also be gradually recovering.

In this process, he may not be able to completely replace Chen Kuang, but he may have an impact on Chen Kuang.

It's like the "soul sealing" magic power that appeared for no reason.

If it goes on so imperceptibly, the consequences can be imagined.

Maybe one day, Chen Kuang will respond to Huo Hengxuan's ridicule of him at the beginning, "I want to be the new emperor", and he will become a prophecy.

I'm afraid that when the time comes, his shell of the "new emperor" will still contain the soul of the "first emperor".

Even Chen Kuang, who had already beheaded all the martial saints under the horse, shuddered when he thought of this.

The so-called "Nine Heavenly Fortunes" in Jiang Wuya's mouth, Chen Kuang did not have specific guidance, and he didn't know that the Year of the Monkey and the Horse Moon could be collected, so he naturally had relatives.

Therefore, when I hear the saying of "missing everything" to break off fate, I can't help but ask more.

However, Chen Kuang had another idea in his heart at the moment.

Huo Hengxuan was also the planner of the original war to destroy the country and was Su Yu's accomplice.

Originally, he should have been loyal to Su Yu.

At that time, outside the Imperial City of Liang State, Huo Hengxuan appeared in the state of a remnant soul, and Chen Kuang obviously felt that he was malicious at that time, and it was possible that he wanted to help Su Yu resurrect Chen Kuang, so he was very vigilant.

But...... After he was later summoned by Su Huaiying with the "Retrospective Ring", he guided Chen Kuang to come to Jialan Temple.

As a disciple of Zhengzhu, he must have known that the Garan Temple's "leaking through" had such an ability.

In other words, it may be time for him to change his mind and decide to help Chen Kuang.

Maybe it's because I saw the growth of the little princess, or maybe I discovered Chen Kuang's potential?

In short, Huo Hengxuan actually chose to betray Su Yu......

Thinking of the old man who had suffered humiliation in the prison, Chen Kuang couldn't help but sigh in his heart.

In front of him, Xiu Zhu nodded without hesitation and said:

"Naturally, it is possible, those who 'leak everything' will jump out of reincarnation and are not in the five elements."

After receiving an affirmative answer, Chen Kuang was silent.

The resurrection of the living, the resurrection of the dead, stripping away all karma and karma, is actually a bit too extreme, and he hesitates.

Xiu Zhu saw that his expression was different, touched his head again, and said:

"But...... In fact, this sixth pass is no longer possible. ”

Chen Kuang was stunned: "Why?" Doesn't it mean that there are true saints? ”

Xiuzhu knew that he had misunderstood, so he shook his head and explained, "The true saint is not a saint, but an existence above the saint. ”

Chen Kuang immediately understood: "You mean...... References? ”

Xiuzhu nodded hurriedly and said, "I heard Master once say that in fact, in ancient times, only the Shenxiao Realm was qualified to be called a saint, and the Dao'an Realm can only be said to be a quasi-saint. ”

"But later, the Shenxiao Realm did not exist, and the title of Sage was retreated to the second place and given to the Dao'an Realm."

"And this 'leakage', in the history of the Pure Land, in fact, only the Buddha alone can cultivate."

Chen Kuang sighed.

Well, there's no need to worry about it now, it turns out that this thing can't be repaired at all.

He thought so, but suddenly froze.

In this way, it is very difficult to ...... Isn't that the so-called world of the end of the law?

The end of the law destroys the way of heaven, and the waves are extinguished.

Most of this prophecy has now been fulfilled......

I'm afraid that the Pure Land will really have a catastrophe.

……

Seeing off Xiuzhu, who was enthusiastic about introducing the layout of the Pure Land, Chen Kuang lit the oil lamp in the meditation room.

A lone lamp wasn't bright enough, and there was always a part of the room shrouded in dark shadows.

Chen Kuang picked up a white monk's robe prepared on the bed and looked at it, although the aesthetics of the Pure Land were admired by the builders, they were unexpectedly simple in the clothes, and there were almost no other decorations except for the dark pattern of the word "swastika".

Chen Kuang changed into a monk's robe, he was already clear and straight, and this moon-white monk's robe looked even more slender and clean, and even had a sense of divine abstinence.

There is also a matching white Buddha bead, strung with gold thread, which represents the identity of the so-called "Zhengzhu disciple" of Garan Temple.

In other words, the three great Zen masters not only allowed him to lead the practice, but also gave him the official status of a disciple of the Garan Temple.

But he looked at his long hair that was scattered over his shoulders, and felt a little out of place speechless and funny.

The five precepts of Buddhism: do not kill, do not steal, do not commit adultery, do not lie, and do not drink.

He can be said to have all five poisons...... It can even be considered a cancer.

But now, without shaving, he has become a disciple of the Zhengzhu of the Garan Temple, which can be said to be outrageous.

You must know that Huo Hengxuan was expelled from the Jialan Temple just because he violated the color precepts.

However, when I thought of those three monsters brazenly standing in front of all the Pure Land monks, preaching and teaching the Dharma in a high-sounding manner, I couldn't laugh for a moment.

Chen Kuang looked at the Bodhi tree in the courtyard, his eyes a little contemplative.

Was what he was hearing at the time hallucinating?

The woman's voice seems to have come from this Bodhi tree?

Before Chen Kuang could figure out a clue, he saw his status bar suddenly jump again.

[You witnessed the Three Great Demons replace the Pure Land Zen Master, and successfully gain their trust to obtain the passive "Dove Occupies the Magpie's Nest": When you are undercover in the opposing camp, no one will suspect you unless you reveal your identity. 】

(End of chapter)