382. Beheading three corpses, carrying objects (asking for subscriptions, monthly passes)
In the Heavenly Sequence Immortal City, in Chen Qing's Dojo, Zhen Yuanzi was seriously expounding the path of quasi-saints.
Quasi-saint, with a holy word, naturally has its own special features.
If you want to become a saint, you must place your own path in the void.
This void represents the Great Dao, to be precise, the Great Dao of Chaos.
There is not only a great road in the desolation, but also a great road in the endless chaos.
It's just that it's not as clear as the flood, but it's even more ethereal.
This is also one of the reasons why the Raised Eyebrows Ancestor wants to return.
The desolate world can be said to be a holy place for cultivation, and the longer you practice in the chaos, the more you can feel this.
And once the primordial god is placed in the void, then the saint is immortal and immortal, even if the desolate world is destroyed, but as long as the endless avenue is not destroyed, then the saint is immortal.
At the same time, the saint can also use the power of the Endless Dao to possess infinite power.
This is also the reason why all the saints are ants.
Because they themselves represent the Great Dao to a certain extent, and to fight against it is to fight against the Great Dao.
And the quasi-saint can also entrust his own avenue in the endless avenue, but it is said to be sustenance, but in fact, it is just a brand.
It is far from being like a saint who can use the power of the Endless Great Dao at will.
"Now the most mainstream way to achieve quasi-sainthood is to behead three corpses."
"The three corpses are all avenues."
"Cut out a part of your own avenue and use it to imprint it in the endless avenue, so as to better understand the new avenue."
"And the original self was cut out of the avenue, and there was a vacancy, but I can also re-perceive the other avenues, and finally cut out the three corpses."
"Cultivate the capital to the extreme, unite the three corpses, and achieve the position of a saint."
When he said this, Zhen Yuanzi sighed, "It's just that until now, no living being has used this method to enlighten a saint. ”
Chen Qing listened to Zhen Yuanzi's explanation, and he had a better understanding of the way of the saint in his heart.
Then Zhen Yuanzi said: "Another way to achieve quasi-sainthood is their own method. ”
"In fact, most of them are the same, that is, they rely on their own avenues to rush into the endless avenues, and imprint their own avenue breath in the endless avenues."
Kong Xuan nodded, he was the one, Kong Xuan did not choose the method of beheading three corpses, because he felt that it was not suitable for him.
Although the method of beheading three corpses is a supreme secret method, it is not a secret in the desolation.
As long as it is the power of cultivation, it can basically be learned.
At that time, the Taoist ancestors passed down this method and directly announced it in the entire flood wilderness.
Later, Kong Xuan began to preach on his own quasi-holy method, and his quasi-holy method was realized by himself.
It is also the way of the innate five elements.
While listening to Chen Qing, he was also thinking about his own method of enlightenment.
Since the beheading of the three corpses is passed down by the Dao Ancestor, it must have something extraordinary.
And being able to be accepted by the power of the wilderness shows the infinite mystery.
However, the method of cultivation is always only for the purpose of serving individuals, and Chen Qing has never put the method of cultivation in the first place.
I don't take a certain kind of exercise as a guideline.
So he just thought it was an option, and he didn't really like the secret method of beheading three corpses.
Chen Qing never thought of cultivating the method of doppelganger, because the method of doppelganger in the flood wilderness basically has its own unique thoughts, and it is also a personality.
Although this is also a part of oneself, it is even beneficial for spiritual practice.
But Chen Qing didn't like this, and he didn't like things that were not under his control.
The method of beheading three corpses is even better, completely independent into a new individual.
This new individual can practice enlightenment on his own, and because the three corpses are also his own obsessions, which is more in line with the Dao, his cultivation is smoother.
When the three corpses grow to the limit, the three corpses finally merge with the only one and become a saint.
This method is extremely mysterious, and in the midst of the wilderness, it can be called the best method.
But Chen Qing just didn't like it.
So Chen Qing just took it as a choice.
"But keep in mind that whether it's beheading three corpses or your own perception of the quasi-holy method, when you imprint the Great Dao, it's all dangerous." Kong Xuan's expression became serious.
Zhen Yuanzi also said: "Indeed, the best thing about cutting three corpses is that you need an innate spirit treasure as a bearing, so that you can completely carry your own avenue, and in the same way, when you brand the avenue, you can be safer." ”
"This is also the most powerful part of the method of beheading the three corpses, and in this regard, it is much, much safer than the method that you have comprehended."
As he spoke, he looked at Chen Qing, who now had the Chaos Clock, which was definitely the best three-corpse bearer.
Maybe once Chen Qing used the Chaos Bell as a carrier, then the three corpses could instantly grow into the pinnacle of quasi-saints.
This is also the subtlety of beheading three corpses.
Kong Xuan and Zhen Yuanzi began to discuss with each other, and Zhao Gongming and Yunxiao Fairy on the side also slowly joined in.
Although they are not quasi-saints, they have stayed at the peak of Da Luo for countless years.
He also has his own unique views on the way of quasi-saints.
Chen Qing and Golden-winged Dapeng were just listening from the sidelines, and they didn't understand any of this, so they could only absorb the insights that Kong Xuan had imparted.
In this way, a year passed in a flash, and Zhen Yuanzi's argument was over.
"Chen Qing, when are you going to attack the Quasi-Saint?" Zhao Gongming asked.
Seeing this, Chen Qing smiled and said, "Brother Gongming, are you sure?" ”
Looking at Zhao Gongming's appearance now, he seems to be confident.
When Zhao Gongming heard this, his face couldn't help but show a slight smugness.
"Actually, I've been preparing all along, since I listened to Chen Qing's suggestion and evolved my twenty-four Dinghai Divine Beads into twenty-four heavens, I've been sure." Zhao Gongming's choice was naturally the method of beheading three corpses.
In the flood and wilderness, most of the quasi-saint powers are quasi-saints who choose this method to achieve.
With so many benefits, and the innate spirit treasure is not lacking for them.
Many of these powers are innate beings with accompanying spiritual treasures.
And in the ancient times of the flood wilderness, there was no shortage of innate spirit treasures, as long as you pay a little attention, you can get a few good innate spirit treasures.
Although the power may not be strong, it can be used as a carrier for the three corpses.
If Chen Qing was really speaking, he actually had four innate spirit treasures.
The first is the innate treasure of the Chaos Clock.
The second is the innate best spirit treasure of Luo Bao money, after these years of treasure money luck, it has already become an innate best spirit treasure, and the quality is not weaker than Zhao Gongming's twenty-four Dinghai Divine Pearls.
In addition, it is the guardian spirit bell and blue and white shield that the Jade Emperor gave to Chen Qing before.
Although these two innate spirit treasures are not powerful, they are enough to serve as the bearers of the three corpses, and of course, this will also affect the strength of the three corpses to some extent.
The strength of the three corpses is related to their own avenue, but it is also related to the bearer of the three corpses, and it is even more important.
At this point, the choice of carrier is also extremely critical.
(End of chapter)