Kong Xuan, Yunxiao Fairy, Yang Jiao and others have raised their divine thoughts to the extreme, and no matter how much wind and grass they make, they can't hide it.

Chen Qing and Zhao Gongming attacked the quasi-saint together, and they needed to protect the two of them.

When attacking the quasi-saints, in fact, the outside world could not interfere with them, but Kong Xuan and the others still wanted to be fully prepared.

Because at that time, Chen Qing and Zhao Gongming's own defense power will be reduced to a minimum.

…………………

Chen Qing silently adjusted his state, adjusting his primordial spirit, mana, physical body, and even thinking to the best state.

When he reached his peak, Chen Qing's heart moved and he began to break through.

With his mana, the Yuan Shen all sprinted to the quasi-saint realm with all his might, and the next moment, everything in front of Chen Qing's eyes changed.

What appeared in front of Chen Qing's eyes was a vast space, in this space, Chen Qing saw six huge rounds of incomparably bright suns shining in the void, and under the bright sun, there were stars twinkling, but compared to the bright sun, it was like the light of a grain of rice!

It also has the power of boundless avenues to spread!

This is the Great Dao Void!

Or rather, the Great Dao of the Flood Desolation, the Heavenly Dao, and so on!

Chen Qing watched all this silently, he knew that although he could see it, all this did not really exist, these were just the manifestation of the Great Dao in his eyes.

If you want to attain enlightenment and sainthood, you must brand your own avenue on this great avenue void.

Those six huge suns are the imprint of the six saints of the Flood Wilderness here.

Of course, it is completely different from the quasi-saint, and the gap in it can't even be kicked!

As for the imprint of the Dao Ancestor, it doesn't seem to exist here, but it seems to exist everywhere here.

Chen Qing looked up at the six rounds of the great sun, he only had one feeling now, that is, insignificance!

Tiny as an ant!

Although Chen Qing had already learned all this from Kong Xuan, Zhen Yuanzi, and their quasi-saint powers.

But when he really saw this, he couldn't help but be a little shocked in his heart.

After a long time, Chen Qing recovered from the shock and gradually regained his composure.

In the next moment, sword shadows appeared around Chen Qing's body, and these sword shadows flowed like a river in the void of the Great Dao.

When this long river of the sword path appeared, the power of the endless great road that filled the void of the great avenue began to repel the long river of the sword path!

Chen Qing's long river of sword dao seems to have a crack, and the kind of long river that is perfectly combined has a danger of rupture.

Soon, Chen Qing operated his own method of enlightenment, "The Long River of Swordsmanship", and Chen Qing's avenue suddenly stabilized.

If you want to become a saint, you must leave your own mark here.

In this way, the Great Dao Void will truly accept Chen Qing, instead of repulsion like now!

At the same time, the quasi-saint can also borrow the power of these avenues to exert unparalleled power!

Of course, these are not the most important things, the most important thing is that when Chen Qing imprints his own Great Dao under the Great Dao Void, he can absorb the power of the Great Dao here to cultivate!

This is also the method of quasi-saint practice!

Why is the method of beheading three corpses the most top-notch method in the wilderness?

It's because you can practice three different but identical individuals at the same time.

In this way, the speed of cultivation and the improvement of the comprehension of the Great Dao are not comparable to other methods of enlightenment.

Thinking of these things in his mind, Chen Qing's movements did not stop, and he kept running his own method of enlightenment.

The long river of sword dao composed of those sword shadows is Chen Qing's great avenue perception.

Soon, the sword shadow at the front of the long river of the sword path bloomed with wisps of sword light, leading the rest of the sword shadows to block the rejection of the Great Dao Void, and at the same time trying their best to leave a mark here!

Above this sword shadow, there is a kind of dying qi permeating!

It was Chen Qing's sword of destruction!

If you want to say that Chen Qing's most powerful swordsmanship right now, it naturally belongs to the Sword of Destruction!

This swordsmanship was realized only under the impetus of the luck of the human race.

And there is a hint of detachment in it, over the years, although Chen Qing knows that with his current ability, he can't further improve this swordsmanship.

But he also had a deeper understanding.

The sword of extinction, the foundation of existence!

Once the foundation of existence is destroyed, no matter how strong the opponent is, it will not be able to survive in this world!

Even if this swordsmanship is like this, it is beyond the imagination of many great powers.

But Chen Qing understood that the Sword of Destruction had not reached its true limit.

In Chen Qing's deduction, once the Sword of Extinction reaches its limit, then under the sword, not only will the foundation of existence disappear completely, but even all traces of his existence will be erased together!

These traces include, but are not limited to, the memories of monks!

In other words, when the Sword of Extinction truly reaches its limit, all opponents who are killed by Chen Qing's sword will not only die, but even everything that exists in other people's memories will also be killed together!

This is the true sword of perdition!

Under the sword, everything is gone, and the whole person is as if it never appeared!

Therefore, Chen Qing took the Sword of Extinction as the leader and formed this long river of swordsmanship.

In addition, such as the sword of cutting cause and effect, the sword of penetration, and the sword of disintegration are all important parts of the long river of swordsmanship.

Their growth in the future is also extremely broad.

With the power of the Sword of Extinction, the repulsive power of the Great Dao Void could no longer have an impact on the long river of the Sword Dao.

That's where the Sword of Perdition comes in.

Even the Great Dao Void seemed to be helpless against it.

Slowly, when the long river of the sword path was completely stabilized, as Chen Qing's mind turned, the long river of the sword path began to slowly merge into the void of the Great Dao.

This step is actually very difficult, once it fails, then Chen Qing's sword path will be damaged, and it may even be completely annihilated!

And this is all Chen Qing's Dao perception, once it is extinguished, then it is equivalent to Chen Qing's death.

Therefore, this is also the greatest danger when it comes to sanctification.

However, Chen Qing's sword path was very smooth when he merged into the Great Dao Void.

Those resistances, in front of the long river of swordsmanship, seem to be a little weak!

At a certain moment, a roar resounded in Chen Qing's mind, and he felt a sense of ease and ease.

Before, not only Chen Qing's sword path was being rejected by the Great Dao Void, but even Chen Qing's consciousness was also being rejected.

But now, that feeling of rejection has suddenly dissipated, and it is as if the fish are back in the water, free!

At the same time, the long river of the sword path began to truly manifest in the Great Dao Void.

At first, it was only three zhang long, but soon, it quickly expanded to ten zhang, a hundred zhang, and a thousand zhang, until it expanded to three thousand zhang before stopping!

At this moment, Chen Qing could already be said to have succeeded in preaching and had become a quasi-saint realm.

(End of chapter)