510. The new situation of war, Chen Qing's three directions (two in one, asking for a monthly ticket)

The fog of war disappears, and the Flood and the World of the Gods are once again in complete confrontation.

However, now it is the flood that occupies a certain advantage and has some initiative.

In the past, it was mainly the attack of the world of the gods, and the defense of the desolate world.

There are many factors in this, there are reasons why the power of the saint level has fallen into disadvantage, and there are also reasons why the overall strength of the other party is higher.

But now it's different, because Chen Qing's Yuan Shen transformation not only has his own strength increased greatly, but more importantly, the suppression effect of his sword Dao Great Dao.

All the creatures within the scope of his sword path long river, as long as the Great Dao is inferior to his, will be suppressed by it.

Even the Destruction of the Main God clone could not break this suppression, and could only rely on its own rules of the Lord God to ignore this suppression.

But even so, he couldn't defeat Chen Qing.

Now Chen Qing can say that there is no opponent in the entire Void Battlefield.

As long as the real main god does not come to an end, then with Chen Qing's desolation, he can attack and retreat!

Completely on the active side.

So in the next time, Chen Qing arranged for the Honghuang army to start attacking the opposite side non-stop.

However, the results achieved were not satisfactory.

Although the situation is dominant, the opposite side does not come out directly.

It is impossible for Chen Qing to directly attack, not much else, that is, not long ago, Chen Qing approached the opposite position, ready to test it.

As soon as he made a move, there was a strong intuition of danger in his mind!

This intuition is very straightforward, it is telling Chen Qing that he may die if he goes any further!

So in the end, Chen Qing still retreated, and he didn't even try out some hole cards on the opposite side.

Thinking about it, there are so many preparations on the Honghuang side, and the other side will definitely not be bad.

If Chen Qing accidentally fell into the formations of the Zhuxian Sword Formation, coupled with the blessing of a trace of mana from the Tongtian Sect Master, he would basically be dead and alive.

However, since the world of gods does not engage in large-scale battles, they are afraid that they will be killed too much by Chen Qing.

Then Chen Qing also complied with their wishes and discharged some small teams to fight.

Seeing this, the other side also took the call, so during this time, it has always been a skirmish.

There is no way to do this, Chen Qing doesn't want to drag it out like this.

Although now in the Void Battlefield, they have a clear advantage.

But the disadvantages at the level of saints are also real.

According to the ideas passed down by the Dao Ancestors, Chen Qing actually knew that the Dao Ancestors were actually very difficult!

It seems that the two sides have come and gone, and Dao Zu and they can still pit each other from time to time.

But in fact, their struggle mainly relied on the Heavenly Dao of both sides.

In such a struggle, the saint cannot completely decide everything.

That is, the desolate world is special, and the Dao Ancestor is combined, so it can barely resist the opposite side.

In addition, there is another point, that is, Dao Ancestors have already found out some details of the main god on the other side.

Of course, on the other hand, some of the situation of the Dao Ancestor and the main god on the other side have also figured it out.

The good news is that the individual combat power of the main god on the opposite side is indeed inferior to the six saints.

This is similar to what they had guessed.

The bad news is that these main gods are not as weak as they thought before.

Anyway, if it really starts, the six saints will face the sixteen main gods on the opposite side, and there will be no hope of winning at all.

Even if Dao Ancestor can participate in the battle with all his strength, the probability of winning is not very high.

If it drags on all the time, then when the Void Battlefield is enough to assume the saint level, the Flood Desolation will fall into an absolute disadvantage.

So Chen Qing couldn't hold it up.

And the world of the gods on the other side actually doesn't want to drag it out.

If it were to be replaced by a chaotic world like them, they would be willing.

But the desolate world is too variable.

In particular, they also discovered that some quasi-saints on the opposite side, if they had a chance, could completely impact the holy position.

Not much else, if the Holy Position of the Flood Desolation is complete, the Great Dao is tenth, and then the Dao Ancestor is allowed to break free, then it will be difficult to say the battle at the saint level at that time.

What's more, they don't want the flood to be complete, in that case, even if they win, the benefits they can get will be greatly reduced.

After all, the desolate world also carries their hopes, and they don't want to be trapped in the current realm for the rest of their lives.

Therefore, the world of the gods also pushed the battlefield into the past, and even pushed the battlefield into the desolation.

When the time comes, if the flood wants to make the holy throne complete, it will depend on whether they agree or not.

All this has also formed a certain tacit understanding.

"Big brother, Styx Daoist, Zhenyuanzi Daoist, in the next period of time, you will first guard the big array, and give the opportunity to fight with the opposite Divine Venerable to other quasi-saints." Chen Qing made some arrangements in the quasi-temple.

When the Styx Ancestor heard this, he was a little reluctant, and the victory in this battle gave him a great benefit.

He had always felt that if he killed one or two more gods on the opposite side, and then turned the feedback from the Heavenly Dao into the essence of the primordial gods, then the success rate of his primordial god transformation would increase greatly in the future.

However, the Styx Ancestor also knew that Chen Qing needed to take care of the other quasi-saints.

"I understand." In the end, the Styx Ancestor chose to follow orders.

Next, Chen Qing arranged the battle order of the other quasi-saint powers.

Now Chen Qing basically won't fight, after all, as soon as he appears, the opposite side will retreat directly into the defensive position.

Coupled with the fact that with the main god of destruction clone and some other gods appearing to block it, it was difficult for Chen Qing to achieve much success for a while.

It's better not to go out and sit here as a deterrent.

In addition, there is also Da Luo Jinxian's combat arrangements, and Chen Qing also gave some planning.

As for those below Da Luo Jinxian, there is no need for Chen Qing to arrange it personally, and it will be handed over to Yang Jiao and others.

In the end, Chen Qing began to preach again, this time anyone above the Golden Immortal level could come and listen.

Chen Qing is talking about the Yuan Shen, of course, he is not talking about the transformation of the Yuan Shen, and there is no way to talk about it at all.

He couldn't explain clearly about the transformation of the Yuan Shen, he was mainly talking about how to accumulate the Yuan Shen heritage.

In this aspect, even the Xuandu Archmage could not compare to him.

The other is the method of Yuan Shen Fighting, which Chen Qing can say to be the first in the wilderness!

Chen Qing first started with the Yuan Shen Sword Technique, and then went deeper into it little by little.

Slowly, when it came to the advent of the Great Dao Brand to reality and the use of the Great Dao Brand to fight, those Golden Immortals, Da Luo didn't understand it at all.

The Styx Ancestors, these quasi-saint powers, were fascinated by what they heard, although Chen Qing had already talked to them once before.

But after Chen Qing's real battle this time, he had a new understanding.

A lot of them may not be suitable for them, but they are also a reference.

For Chen Qing, this sermon is also a kind of combing of his own avenue.

When Chen Qing finished preaching, he didn't leave directly, but asked Duobao Rulai to come up and preach one by one.

In fact, this time the main thing is to let most of the quasi-saints preach and benefit the disciples below.

As for the True Immortal and Heavenly Immortal levels, they are mainly accumulation now.

When it was completely over, many cultivators dispersed, and Chen Qing sat on the front line.

Although he did not make a move, it was a great deterrent.

However, Chen Qing will focus most of his attention on the battlefield except for the early stage, and he will not pay much attention after that.

Chen Qing has three main aspects now, one is mana, which is not difficult.

Especially as Chen Qing's Taoism became more and more profound, the progress of his cultivation was also increasing.

The second aspect is the transformation of the original god.

According to the will cultivation method of the world of gods, their will can not only be transformed once.

The most genius in their history is to transform three times in one realm.

After three times, some kind of limit will be broken!

And the concept of the desolate world can also always make the Yuan Shen transform.

But in the same way, every time the primordial god transforms, there will be a huge danger.

Even if Chen Qing undergoes a second transformation now, nine out of ten will fall.

Therefore, it is necessary to continue to accumulate and wait for the right time to carry out the transformation of the original spirit.

The third aspect is Hongmeng purple gas!

This is something that Chen Qing has been planning all along, using Hongmeng purple qi to carry his own sword of destruction!

According to the Tongtian Sect Master, once Chen Qing has done this, let the Hongmeng Purple Qi become the foundation of the Sword of Destruction.

Then his sword will become a saint's swordsmanship, and it is also a means of attack that threatens the saint.

This is actually a very terrifying thing, you must know that most of the saints who do it with each other rely on their own innate treasures to exert their means to pose a threat to the saints of the same level.

It's like the Zhuxian Sword Array, the Taiji Diagram and so on.

And as long as Chen Qing carries the Sword of Extinction with Hongmeng Purple Qi, it seems that he can do this.

This means that Chen Qing's Sword of Destruction is terrifying at a high level!

However, these are just what the Tongtian Sect Master said, and Chen Qing does not know the true situation for the time being.

Although Chen Qing had been moving towards carrying the Sword of Extinction with Hongmeng Purple Qi before, he had an intuition that the success rate was not great.

So he kept dragging it, and he was contemplating the Hongmeng Purple Qi and the Sword of Extinction.

And just after his transformation into a primordial spirit, he felt that maybe he might succeed.

Once Chen Qing really achieved this step, then in the future, he would be absolutely invincible on the Void Battlefield!

The impact on the war situation is enormous.

Even when the time comes, it will definitely directly affect the battle at the level of the saints.

You must know that although Chen Qing is very strong now, it is even terrifying to say that he is strong.

But if he was really besieged by many gods on the opposite side, then it would still be very dangerous for him.

And not much else, it's the things on the other side that are similar to the Flood Desolation Formation.

Chen Qing couldn't break through, and even had a mortal threat to him.

And once Chen Qing completes the bearing, then these magic arrays, maybe he can directly shatter.

This is what Chen Qing really needs to do next.

But even though he already felt that he had hope, Chen Qing was still not in a hurry.

Although there is no danger in carrying the sword of extinction with Hongmeng purple qi, it is not as intense as the transformation of the primordial god, either life or death!

But the Hongmeng Purple Qi of the Flood Desolation can only be used by one person, and once it fails, there will be no chance to use the Hongmeng Purple Qi in this life.

Chen Qing will also completely lose this opportunity!

So Chen Qing is not in a hurry, and he can't be in a hurry.

………………

On the Void Battlefield, the battle between the Flood Desolation and the World of the Gods began to gradually become fierce.

At the beginning, the world of gods was still relatively careful, and the number of gods sent out to fight each time was not large.

However, seeing that Chen Qing really couldn't make a move, slowly, their courage grew.

This is not only the beings under the Divine Venerable, but also the Divine Venerable Realm.

At the beginning, the Divine Venerable rarely fought because he was worried that Chen Qing would suddenly attack and kill them.

Although the Doom Doppelganger had promised them, they were still a little uneasy.

After all, the main god clone of the destruction was not Chen Qing's opponent.

Fortunately, Chen Qing just watched all the time and didn't mean to make a move.

In addition, their main gods have also prepared some means, so the number of battles of these gods has gradually increased.

It was also at this time that Chen Qing's eyes were placed on the battlefield again.

The main thing is that the gods on the opposite side have changed a little.

You must know that in the face of the previous flood famine, the god will basically be pressed and beaten by the quasi-saints of the flood famine.

This is an indisputable fact!

But now, there are already gods who are in turn pressing the quasi-saints of the flood wilderness.

Although this quasi-saint is not the top quasi-saint of the Flood Wilderness, it also means that the world of gods is also growing.

For these, Chen Qing still didn't make a move, as long as his quasi-saint power was not in danger of falling, he wouldn't make a move.

It's also a grind.

Of course, the opposite side is also the same, once the gods of the world of gods are in absolute danger, then they will also use means to lure the gods back.

This is the case with the two gods that Duobao Rulai faced, he almost killed the two gods with the power of one person!

But at the last moment, in the camp of the gods, a divine light suddenly lured the two gods back.

In this regard, Chen Qing still didn't make a move, because he could feel that even if he did, it would be useless and unable to stop it.

It's better not to make a move, so that the other side can't figure out their own details.

As for Duobao Rulai, it is just a disappointment.

His Yuan Shen was already on the verge of transformation, and if he could kill these two Shen Venerables, then he felt that his Yuan Shen transformation would be much smoother.

However, Duobao Rulai was not upset by this, this little thing was nothing to him, and it couldn't disturb his heart.

After practicing for countless years, he still has this concentration.

And he may not have the opportunity to kill the Divine Venerable in the future, this time he is too greedy and wants to kill the two Divine Venerable in one fell swoop.

It's really too difficult to have such an opportunity, in the past, these gods would run when they saw him, although they didn't run as fast as Chen Qing, but they wouldn't be entangled with him.

And now these gods are willing to fight him to the death, and it is precisely because of this that he has the opportunity to kill the gods.

If he was the same as before, watching him run away, coupled with the influence of the fog of war, he really wouldn't be able to kill a god.

But now that the war has reached this point, there will be no shortage of opportunities in the future, and what he has is patience.

(End of chapter)