A poem can be collected in the Book of Songs and become a great poem that has been passed down to the world. Pen & Fun & Pavilion www.biquge.info became the "three hundred poems" of "thinking without evil" in the mouth of Confucius Sage. It certainly won't be as simple as it seems, and no matter what the deeper metaphor is, without exception, it all refers to the "Great Dao".

"Tao" is the ultimate meaning of ideological practice.

What kind of Word, how to seek it?

This is what every Confucian scholar has been constantly pursuing and correcting since he opened his mind, and it is both a goal and a process.

No one knows what the end of the Tao is, because everyone is trying to follow it. Maybe once you reach the end, it's not the "way". Of course, everyone's "way" is different. But they all firmly believe that the end of the way is the same.

Every word they believe in, the power of thought, is seen by them as the embodiment of the "Tao". Seeing this, writing this, it seems that we have seen the hope of pursuing the Tao.

Isn't this kind of thought process, such a life process, just as described in "Pu Jia"?

How much is the difference between the bitter infatuation of the "Yiren" and the obsession of the Confucian scholars with the "Tao"?

As long as there is pursuit, barrier, and loss, it is all the reproduction and expression of the "Tao". What we are striving for is the Tao, and no matter what obstacles we encounter, we never give up and persevere. This stubborn belief is often dashed in the end.

"The song "Pu Jia" is full of regrets and unperfections of the powerful monks of the human race who do not know how many Terran powerful monks have pursued the 'Dao'!"

There are too many thoughts and thoughts pouring into Su Lin's Zhihai, these thoughts are obscure, how can the comprehension of the "Dao" be easily absorbed?

"The Book of Songs is not as simple as the literal meaning, I heard that Confucius became holy is to learn the Zhou rites from the Book of Songs, and understand the truth of heaven and earth from the Book of Changes, so that he can become a Confucian and Taoist saint who pioneered Confucianism and Taoism!"

comprehended the ideological meaning of "Pu Jia", but Su Lin could not fully absorb it. However, this did not prevent him from storing these thoughts in the depths of the Zhihai Sea, and when he had the time and ability, he would take them out and chew them slowly.

And outside the poetry maze, those students of the Guozijian were surprised to find it. After a while, Su Lin's thoughts began to slowly glow with golden light, and the poetic thoughts of "Pu Jia" in it began to dissipate little by little, not ...... It was not dissipated, but absorbed into the Zhihai by Su Lin.

At the same time, there is also the vein of thought enshrined in the temple of thought, and a very small part of the ideological power in it began to pour into the poetry maze, and then through the poetry maze, it was absorbed by Su Lin.

"The power of thought is great...... It's not something I can absorb. I am afraid that even if a demi-saint comes, it may not be able to absorb all of them...... It's too huge, and besides, the thoughts in it, as well as all kinds of Shengke relationships, if you are not careful, absorb the two veins of thought at the same time, even if you are a half-saint, I am afraid that you will explode and die......"

Su Lin could only carefully communicate these four hundred and eighty-five veins of thought through the connection of the poetry maze, but did not dare to release his own ideological power to absorb it. Because he knew that the power of these veins of thought was too strong for him to absorb.

However, just a little probing had already made Su Lin's nine thought sources swell to an incomparably vast point, and the sea of thoughts in the sea of wisdom was also surging rapidly, and the surging thoughts were obviously pulled by the veins of thought.

Faintly, Su Lin found that his Zhihai was even swelling more and more, and his Zhiqi began to swell slightly. This is the prelude to the explosion of wisdom!

"No! no...... I absolutely cannot allow these veins of thought to impact the power of thought into my sea of wisdom, and I must cut off the connection!

Don't dare to explore the veins of those thoughts, Su Lin directly took back his thoughts, and his wisdom was temporarily closed, and after cutting off the connection, he unfolded again, among which the thoughts of "Pu Jia" that he had just comprehended gushed out, and said to the river bank that had become very short in the poetry fantasy: "Yiren is unattainable, life is like this, and the Tao is like this, so I don't chase or chase, sit quietly and comprehend." To move is not to move, and not to move is to move ......"

Crash!

The river in the illusion boiled, but the so-called "Yiren" began to dissipate gradually. It is true that, as Su Lin just said, motion is relative, and movement and immobility are just a relative concept.

Not to chase, but to attract, to move with each other. For the vanity of hope, why follow the wrong way to pursue it?

Once you don't chase it, you have already let it go and have walked out of this strange circle!

Rumble!

The whole poetic illusion began to collapse, and there was no mistake, the poetic illusion of the first "Pu Jia" was broken by Su Lin. What is broken is the kind of thinking that "can be hoped for but not reached", and what must be overcome is the blind persistence and hopeless hope in one's own heart......

Bright gold!

Su Lin broke the first poem "Pu Jia", and the students in Guozijian were all surprised. You must know that the poem "Pu Jia" has never been really broken!

But now, when they all thought that Surin could not pass, it was really broken by him. It is not surprising that these arrogant students of the country are not surprised.

But after all, Su Lin is famous, and they are not too surprised to be able to break "Pu Jia", they are looking forward to it, it stands to reason that the later poems will be more difficult, so they want to see how Su Lin broke it?

"Sure enough, Su Lin, who can write poems about Zhenguo, has passed "Pu Jia", and he is already the top level in our country. I just don't know, what poems will he encounter later?"

"I really didn't expect that Su Lin really broke the idea of "Pu Jia". I don't know what kind of thoughts are contained in it? Such a beautiful poem of love between men and women must have been comprehended and absorbed by Su Lin, right?"

......

In the midst of the envy and incredulity of these Guozijian students, the two great Confucian sacrificial wines had already nodded and laughed slightly.

"Brother Yang, I didn't expect this Su Lin's comprehension of 'Dao' and 'Dao Seeking' to be so clear, and the thoughts comprehended from 'Pu Jia' can be linked to 'Dao', which is already a kind of enlightenment in itself!"

The Great Confucian Sacrifice Wine Hong Xingyu could barely see some of what Su Lin did in the poetic fantasy, so he was also slightly surprised, and said to the Great Confucian Yang Wenchang beside him.

"Indeed, even though we have become great Confucians, we still can't let go of our perseverance in seeking the Tao. For the hopeless hope in vain, I am still so persistent in pursuing......"

With a lost and confused face, the great Confucian Yang Wenchang frowned slightly, and Zhihai seemed to be thinking about some ideological truths that were not understood, and then said to Hong Xingyu, the great Confucian field, "But this time, since Su Lin has passed the "Pujia", presumably the poems in the other "Book of Songs" behind him can't stump him, right?"

As soon as the words fell, sure enough, in the poetry maze, there were many poetic illusions. And they are all poems in the Book of Songs.

However, these poems are far from the power of the ideological illusion of "Pu Jia" just now. Su Lin could see the ideas and flaws in them almost at a glance, and he didn't need to analyze and absorb the ideas in them like Fang Cai did.

Because, the poems of the Book of Songs in the maze of these poems are not supported by the vein of thought, and their deeper ideological meanings have not been stimulated. Therefore, Su Lin can easily break through the poetic illusion from the surface.

More than 300 poems in the Book of Songs, wind, elegance, and ode are all records of the great pursuit of the great avenue by our human monks in ancient times...... Although it is often given the metaphor of the love between men and women, the deep level is the pursuit of the great road of unity......"

After breaking through the poems of the "Book of Songs", Su Lin's heart began to understand the entire "Book of Songs". I also know why Confucius commented on the "Book of Songs" so much, no wonder Confucius can rely on the "Book of Songs" and "Book of Changes" to understand the key to sanctification, which is obviously the experience of countless ancients in pursuing the way of heaven!

"It seems that when I go back, I will also take out the "Book of Songs" carefully and study it carefully, but it is difficult to stimulate the ideological illusion in the "Book of Songs" without the ideological power of the vein of thought...... Just like the "Pu Jia" just now, only that kind of poetic and ideological fantasy can make me deeply appreciate the experience of searching for the Tao in ancient times......"

What Su Lin didn't know was that just getting that "Pu Jia" illusion and showing it for him to comprehend had already consumed one percent of the thought power of a normal thought vein.

It can be seen from this that the poems in the "Book of Songs" contain so powerful ideological experience that it also needs to consume such a huge amount of ideological power to stimulate it.

"Song 13...... Okay, after breaking this one, you should be able to break the formation......"

The next "Book of Songs" is not so powerful, Su Lin can easily break it, when the thirteenth song is broken, there is a bang, the entire poetry maze is completely opened, and the illusion fog in front of him is completely dissipated, Su Lin returned to reality again, but found that all the students of Guozijian were staring at him tightly, a little stunned.

"Surin is out...... It took half an hour for the first poem to be broken, but the next twelve took a quarter of an hour in total......

"Isn't it said that the further back you go, the more difficult it becomes? How can it be easier for Su Lin to go further back? This is obviously unreasonable!"

......

This time, Su Lin completely shocked his strength by breaking through this poetry maze, so that all the Guozijian students present really saw his strength with their own eyes. Of course, that's only part of his strength.