Pei Lujun clasped his hands together and said to Li Xiuning, "Uncle Shi, but it doesn't hurt to say that it is useless, it is all personal understanding." ”

Li Xiuning nodded and said, "I only know a little bit of the skin, you have a long Dharma inheritance, for the current world of Buddhism, I just roughly say, right or wrong, laughing and generous." ”

Pei Lujun smiled and nodded, and Li Xiuning said, "Most of the current Buddhism is inherited from Theravada Buddhism, and Mahayana Buddhism is born from Theravada Buddhism. ”

"The difference between Mahayana and Hinayana is quite profound."

Seeing sentient beings in the cycle of life and death, wanting to go beyond the cycle of life and death, and seeking to get rid of themselves, it is called Hinayana ; He only asks for himself, but does not harm others. If someone wants to learn, he is willing to teach and help, but he cannot benefit all sentient beings, so the result is only to attain nirvana by himself. Therefore, the reason is also shallow, and it can only empty the self and cannot empty the ten thousand laws. The small fruits of the shallow practice are also small, that is, the fruits of the Hinayana initiation and even the Hinayana cultivation.

The motivation of the Mahayana is not for oneself, but for all sentient beings without oneself, and for sentient beings as oneself. If you kill yourself and sacrifice your life for righteousness, your own life does not belong to you but to all people; His heart is for the public, so he can become a bodhisattva.

There is a big difference between this, there is no certain range in Mahayana, and the bodhisattva's heart is immeasurable and boundless, so all sentient beings in the clouds have boundless vows. If you want to save the country, you should know the history of our country and the living conditions of the people, and then you can save the country. If you want to purify all sentient beings in the Dharma realm, you must first understand its reasoning, and then you can purify sentient beings.

If you see all kinds of troubles of sentient beings, you will know all kinds of methods; If you want to save immeasurable sentient beings, you must learn immeasurable methods. First from the initial mind bodhisattva status, gradually cultivate to the status of a Buddha, only then can all sentient beings become Buddhas, and then can really have the wisdom and ability to purify all sentient beings, otherwise there is a mind but not enough strength.

Therefore, Mahayana is the intention of universalizing sentient beings, thoroughly understanding everything in the immeasurable world and boundless sentient beings, and getting rid of their troubles; Only when we have to attain perfection can we become a Buddha, and only then can we become a Buddha, and only then can we have the function of universalizing all sentient beings. ”

In short, to speak of Mahayana and Hinayana is a metaphor. Mahayana metaphor can cross immeasurable sentient beings. Hinayana is a metaphor for crossing a small number of sentient beings. ”

Pei Lujun listened fascinated, "Is there a scripture for this Mahayana Buddhism?" ”

Li Xiuning nodded and said, "The Theory of Great Wisdom", "The Theory of Madhyamaka" and "The Theory of Treasures", but the Central Plains may not have them. I've only heard of it, but I've never seen it. ”

"It's hard to say, maybe it's in the White Horse Temple in Luoyang, but it may be shelved." Pei Lujun said with a smile, "I'll go to the White Horse Temple to see what is going on." ”

Li Xiuning said, "I have two scriptures here, one is the Prajnaparamita Heart Sutra and the other is the Sutra of Praise for Mahayana Merit. ”

Good people do it to the end and send the Buddha to the west.

Mahayana Buddhism has gradually become the mainstream since Xuanzang, so Xuanzang's scriptures must be useful.

The main reason is that these two Buddhist scriptures have a small number of words and are easy to remember.

Immediately recited these two scriptures, Pei Lujun listened to the scriptures, and his face was fascinated.

Pei Lin and Liu Wenjing muttered quietly on the side, "This Mahayana Buddhism is the same as my Confucian teachings. ”

Liu Wenjing nodded, "Theravada Buddhism is just crossing oneself, and Mahayana Buddhism is crossing sentient beings. ”

Pei Lin also nodded in agreement.

I heard Li Xiuning say, "This is a bit biased, Theravada Buddhism believes that it is impossible for a person to become a Buddha, at most he can only cultivate to the fruit position of an arhat and liberate himself." So of course they can't save others. You yourself are half a bucket of water, how can you teach others? It's not that Theravada Buddhists only want to become arhats, not Buddhas. It's that they don't think they can reach it at all. ”

Liu Wenjing pondered for a while and said, "There is some truth in it, isn't Mahayana Buddhism misleading people's children?" ”

Li Xiuning shook his head and said, "Mahayana Buddhism believes that there is Buddha nature in human nature, but it is just fascinated and not discovered and developed. When practiced, it is possible to develop what is called "clear mind." So through practice, one can become an arhat or even a bodhisattva. If you can trigger all of them and manifest them completely, then you will become a Buddha. So naturally, you can benefit all sentient beings, because you have the possibility of supreme enlightenment. ”

Pei Lin said with a smile, "This is all said and said, our understanding of Buddhism is still a bit one-sided, after all, we are not Shamen people, and we are always biased in looking at these issues." ”

When the words fell, Pei Lujun's body suddenly flashed with endless Buddha light, several people stared at Pei Lujun nervously, for a while, the Buddha light dissipated, Pei Lujun opened his eyes, and said, "Sitting in the mountains and forests to cultivate the Buddha country, there are white bones everywhere and evil in the world. ”

Then he stood up, threw himself at Li Xiuning's five bodies, and bowed and worshipped.

"After today, I will see my teacher and perform the disciple ceremony."

Li Xiuning helped Pei Lujun up and asked, "How?" ”

Pei Lujun said with a smile, "Uncle Shi's kindness in passing on the law cannot be repaid. Now there is no need for debate, and this world is already wavering. ”

"This is very good, we will kill it and destroy this Buddha kingdom in the palm of our hands." Pei Lin said overjoyed.

Pei Lujun shook his head and said, "By all means, there is one thing that I have just known, but I can't hide it from you." ”

Li Xiuning frowned, he always felt that something was wrong, but he couldn't say what was wrong.

I heard Pei Lujun say, "If you kill it directly and overthrow the pseudo-Buddha, Pei Lujun will be finished." ”

"Why is that?" Pei Lin asked, "If you don't overthrow the pseudo-Buddha, how can you break this Buddha country in your palm." ”

Pei Lujun hesitated a little, but heard Li Xiuning say, "Because you are not Pei Lujun." ”

As soon as these words came out, Liu Wenjing and Pei Lin were suddenly puzzled, "Pingyang, he is not a lawyer?" ”

Li Xiuning nodded and said, "Actually, from the first time I saw you, I was a little puzzled, Pei Lujun is only a ten-year-old child, and he grew up in this mountain temple, but he is quite orderly in his words and actions, and he advances and retreats in a certain way. ”

Pei Lujun lowered his head a little ashamedly, and Li Xiuning continued, "You are the present of the three Buddhas, and the current pseudo-Buddha is Pei Lujun, only Pei Lujun's grade suddenly gained great strength, but there was no matching state of mind, so it caused such a catastrophe." ”

"This" Pei Lin and Liu Wenjing looked at Li Xiuning and Pei Lujun with some dumbfounded.

"Actually, that day, Pei Lujun had a demon, so he had already called the elders in the temple to help him kill him, and you didn't have it after he killed the demon, from the moment Pei Lujun accepted the inheritance of Tanyan, you were born, am I right?" Li Xiuning said, looking at Pei Lujun in front of him with sharp eyes.

"The master is really wise, there is one thing that the master said wrong, Pei Lujun's inner demon is actually me, because the elders in the temple knew Tan Yan's arrangement and intentions, and did not kill me, which made Pei Lujun's heart problem."

"And what the hell are you?" Pei asked sharply.

"Tan Yan is me, Pei Lujun is also me, I am not Tan Yan, nor Pei Lujun, I am Tan Yan in the past, Pei Lujun in the present, and me in the future."

Li Xiuning sighed, "Actually, you are Pei Lujun, you feel that you are not yourself, but you have always been yourself." ”

"What does the master mean by that?"

"If you don't understand, even if it has been for thousands of years, you still don't understand, if you do, then there is the West Heavenly Spirit Mountain everywhere under your feet." Li Xiuning said, how does the old lady know, anyway, the words of the Buddhist family are all in the clouds, so let's talk about it first.

It's really uncomfortable to write this thing in the past two days... I don't know if you like to read it.,I'm uncomfortable to write.,Jump over quickly.。。。。 In the next chapter, the Qiyan Temple ends.