Chapter 732: Superior

PS: (In accordance with the strong request of the beautiful administrator of our book friend group, we will carry out brain-dead bombing propaganda, and announce the group number again, (2) zero (1) (8) (4) (3) (5) (1) zero ...... )

Zhu Yan City is divided into the inner city and the outer city, although the ten miles radius of the most core area has also been encircled, but it is the Beast God Temple, and it is not open to the public, according to the Shenyuan Dynasty's external statement, it is the place where the divine beast sits and cultivates, and it must not be allowed to be approached casually.

Tang Chuyang knew this, every city named after a divine beast, the beast god temple in the most core area was indeed their territory, such as the current Zhu Yan City, Tang Chuyang had already sensed the flaming breath of Zhu Yan when he was outside the city.

The outer city is a residence area for the military, as well as those monks, merchants, and ordinary refugees who have temporary certificates, and the area accounts for about half of the entire Zhu Yan City, and the rest of the area is all the inner city except for the area occupied by the Beast God Temple.

The inner city, which covers an area of thirty or forty miles, is very large, and after adding the concept of buildings and communities brought by Tang Chuyang, the inner city alone can provide more than 10 million families with living space.

After fusing various formations and high-end materials containing strong vitality, the high-rise buildings built by the monk construction team are at worst more than two hundred floors high, and the elevators are too low-end, according to Tang Chuyang's design, these are all miniature teleportation arrays that are directly used!

Although the construction of the teleportation array is quite expensive, and the slightly poorer large families are reluctant to invest in this area, the Shenyuan Dynasty is not provided for free, and the suites in the inner city are only sold and not rented, and if you want to live temporarily, you can only go to hotels and inns.

The suites in the inner city are divided into Genki Suites and Junior Suites. The Genki Suites are dedicated to the permanent settlement of monks, while the Junior Suites are for ordinary civilians.

Although Tang Chuyang wants to provide an absolutely fair and equal living environment. But monks and ordinary people are not equal in any case, and high-level demon beasts can only be killed by monks. Can ordinary people?

Therefore, in terms of suites, the smallest area of the Yuanqi Suite starts at 200 square meters, because there are more needs for monks, bedrooms, retreat rooms, study rooms, storerooms, etc., almost all of them are necessary places that need a lot of space.

The average person's suite is much simpler. The smallest is a one-bedroom apartment, which is less than 50 square meters of area when it is full, but there is no problem for one or two people to live, and of course there are bigger ones, but the price is not affordable for anyone.

In terms of income, Tang Chuyang has tried his best to lean towards ordinary people, such as ordinary farmers engaged in planting, whose monthly income is not much worse than that of a junior monk.

Moreover, the price of the necessities of the Shenyuan Dynasty for ordinary civilians is not high. One silver dollar is enough for an adult's living expenses for a month, of course, just to eat.

But even so, for ordinary people living at the bottom of the Five Elements Continent. In fact, eating enough is already the pursuit of most people, and monks can not worry about eating, but ordinary people cannot.

Tang Chuyang wanted to create a monk and a human being who could live in peace. And try to come out as equally, for the simple reason that the environment comes out. Because Tang Chuyang's biggest reliance in the future is not at all a monk whose strength far exceeds that of ordinary people, but an ordinary person who is regarded by most monks as an ant!

After coming into contact with the true god of the moon rabbit. Tang Chuyang's understanding of the Upper Four Realms was more detailed than before, for example, most of the beliefs and offerings received by the Heavenly Gods were only first-level ordinary beliefs, that is, those white light clusters that Tang Chuyang saw.

Among them, the Heavenly God with the highest belief income is only because his second-level firm belief is a little more than other Heavenly Gods, and this number is not much compared to Tang Chuyang.

As for the third-level devout disciples, although the gods in the upper four realms who have such believers are not a handful, they are also pitiful, and the strength of the monks is getting stronger, their belief in the guardian gods will gradually decrease, and the reason for this can be understood as long as you are not a fool.

People's ambitions grow with their own strength, if the attitude of ordinary people towards the gods is reverence, the attitude of monks towards the gods is fear, and there is no so-called respect at all.

Even because of this factor, most of the gods did not even get the most basic ordinary beliefs when they first contracted monks!

In this comparison, Tang Chuyang's harvest when he first became a god was quite amazing, when he first became a god, the worst thing he got was ordinary faith, and there were not a few second-level firm beliefs and third-level pious beliefs, even if there were three or five fanatical believers at the next level.

If this kind of harvest was put in the eyes of the gods of the Upper Four Realms, even the Immortal Monarch would be happy to drink two cups of elixir immortal liquid!

Why was Tang Chuyang's harvest so amazing? After he carefully sorted out what he had done at the beginning, Tang Chuyang finally discovered the secret.

Everyman!

Only those ordinary people who live at the bottom of the continent will dedicate their most devout beliefs after receiving the gifts from the gods!

The quality of the monk's worship of the primordial god is indeed much higher than that of ordinary people, but that is also at the same level, if you compare the ordinary faith of the monk with the firm belief of ordinary people, even if the quality of the power of faith is high, it is impossible to compare it to a higher level of faith!

From this point, Tang Chuyang had already understood that if he wanted to improve his Heavenly God Golden Body strength in the shortest possible time, his goal had to be locked at the bottom, but among the ordinary people with the largest base in the entire continent.

It's not just the human race that has ordinary people, but there are also many ordinary people in the sea race, the demon race, the demon race and other thousands of races, but this so-called 'ordinary' has been consciously imposed by all living beings The 'strength level' criterion is just that.

Since Tang Chuyang's biggest reliance was on ordinary civilians, of course he had to find ways to improve the status of ordinary people in order to gain their belief that they would have a sense of belonging to the Shenyuan Dynasty and would never abandon it.

But at the same time, the Shenyuan Dynasty could not completely give up the monks, because after being placed at the level of the monk world, or even at the national level, the monks were definitely an indispensable part of any force, and they were also the most important part.

In the case that neither side can give up, Tang Chuyang can only use as much 'equality' as possible to promote the integration of monks and ordinary people, who are not at the same level, and this kind of thing cannot be rushed, and something will happen if it is in a hurry.

Looking at the entire Five Elements Continent, why are all living beings eager to become monks?

Becoming a god or something is just the ultimate goal, and the main reason why all living beings are really crazy about pursuing becoming monks is actually to pursue the so-called 'superiority' in Tang Chuyang's opinion!

Of course, the satisfaction of a large number of material needs after becoming a monk is also one of the indispensable factors. (To be continued......)