Chapter 14: The Statue of the Enlightened God

To put it simply, each intelligent race has its own gods, some may have only one, but some will have more.

This made Jia Kedao quite excited and interested.

To be honest, in Taoist records, there was not only one intelligent creature on the earth, but all intelligent creatures other than humans were called demons and monsters, and they were cleaned up in the shemale wars.

And the gods here are also different from the Taoist gods, as for how they are different, Jia Kedao needs to slowly explore.

"The eight directions are mighty, make me natural. Lingbao talisman, proclaim for nine days!"

On this day, Jia Kedao finally took the time to complete the statue of Lux Lux.

However, it is not enough to just complete the statue, it also needs to be blessed with light to make it truly effective.

Jia Kedao recited the incantation loudly, and a little bead of blood appeared on the index finger of his right hand, and then it was pointed on the pre-drawn rune.

With just that, the rune burst into flames, and Jia Kedao backhanded it on the forehead of the statue of Lux.

A faint yellow light instantly bloomed on the statue of Nalux, and the gray turban wrestler who was originally hidden on the left and right of Jia Kedao immediately appeared, and a trace of surprise appeared on his indifferent face, so he pounced towards the statue of Nalux, merged with the yellow light, and merged into the statue in a blink of an eye.

"It's done!"

Seeing the pale yellow aura emanating from the statue of Lux, Jia Kedao couldn't help but feel a little happy.

With the integration of this gray scarf wrestler, this wrestler statue turned into a statue of the god of enlightenment!

It's just that the aura on this statue can only be seen by Jia Kedao for the time being.

Jia Kedao had known this method for a long time, but when Lao Junguan was in the past, it was impossible for Jia Kedao to test this method.

The reason is very simple, in ancient times, the gods of mountains, rivers, lakes and seas, underworlds, and city gods were all called righteous gods, and it was legal for the common people to worship these righteous gods, and these righteous gods could also enjoy incense openly.

In addition to these righteous gods who enjoy the country's entitlement, there are also some lonely ghosts and wild spirits, demons and monsters pretending to be gods and ghosts in the people, selling supernatural powers, vainly claiming to be gods, and inducing some ignorant villagers to erect statues of gods for themselves and worship incense.

Worshipping such false gods is called obscenity.

Of course, there is also a kind of worship that exceeds the specifications of the gods, which is also called obscenity.

In all dynasties, after obscenity was revealed, the temple was destroyed and the statue was destroyed, and the believers were eliminated at the worst.

And Jia Kedao's method can undoubtedly be regarded as obscenity, if he plays this in Laojun's view, I'm afraid that Laojun will have to manifest and clean up the portal.

After all, even if Jia Kedao is the master of Laojun Guan, he does not have the qualifications to be enshrined as gods, and those who have the qualifications to be enshrined as gods are only qualified by Laojun Daozu and Jade Emperor, only the emperors of all dynasties and dynasties are qualified, and in addition to this, they are all obscene and must be killed!

But it's different here, this is another world, I'm afraid even Grandpa Lao Jun won't keep his eyes on here, right?

Of course, the statue of Lux in Jia Kedao's hand at this time can't even be called land, it is just a statue of enlightenment attached to the ghost and wild ghost.

But even so, it made Jia Kedao excited, and he recited the Taishang Qingjing Sutra more than ten times before suppressing this excitement.

For Jia Kedao, it was beneficial to have that gray turban wrestler attached to the statue of Kaiguang.

With the help of a little spiritual light condensed by this statue of Kaiguang, Jia Kedao could draw a higher-level talisman at the cost of exhausting all his body's energy.

But that's nothing compared to being able to draw more powerful symbols.

The only problem was that until this statue had been refined to a certain level, Jia Kedao would not be able to summon the gray turban wrestler.

Of course, in Jia Kedao's opinion, this is not a big problem, there are constant wars here, and there should be a lot of broken souls, so when you need it, you can use the Divine Rune to recruit another one.

And if Cheng dรน wants to refine this idol to the land, many people need to burn incense to this statue.

This can only be called annoying for Jia Kedao.

A spire-shaped temple towers southeast of the Lion City, and this earthy temple is the temple of Tiras, the god of the wilderness.

This is the only shrine in the Lion City.

Outside its gates stood two Wilderness Temple's cathar warriors, and this temple seemed to have a strong appeal in the Lion City, with some citizens entering or leaving from time to time.

Jacodao had been standing on the street eighty meters away from the Wilderness Temple for almost a morning.

Spreading faith without permission is a capital offense in the eyes of the major churches!

Although Jia Kedao knew a lot about this world, he didn't dare to act rashly, and he had to continue to observe.

"Otis, are you a member of the Church of the Wilderness?"

After standing for a long time, Jacodao turned to Otis and asked.

"No, I am a believer in the Protector. Hearing this, Otis couldn't help but punch his right chest, and his whole body stood up straight.

Papras, the protector, was the god worshipped by most of the warriors of the kingdom, but it was said that the god had only set up a temple in the royal city, which made Jacodao feel a little strange.

After reading through the library's many related books, Jia Kedao already knew some rumors about the gods in this world.

To put it simply, these gods, like the Taoist Heavenly Court, need to be worshiped by mortal incense, of course, there are still some differences in this, which is not understandable to Jia Kedao now.

In this way, Jia Kedao has been standing here for so long.

Soon, Jacodao learned the truth of the matter from the mouth of Odis, and the reason was simple, because this was a wilderness, the territory of the gods of the wilderness, and here, only the gods of the wilderness were qualified to build a temple, and if the rest of the gods built a temple here, then it would be regarded as a provocation to the god of the wilderness.

In this way, Jia Kedao also understood some of the things hidden in those books.

There are some essential differences between the gods here and the gods of the heavenly court that Jia Kedao has learned.

If the Heavenly Court is like a mythical version of the Eastern court, then these gods are like the nobles of the European Middle Ages, each occupying a piece of land on the ground, each in his own way, using the believers as lambs, absorbing the incense beliefs they need.

Of course, it makes sense that there is only the temple of the god of the wilderness in the Lion City, and I am afraid that no nobleman in the European Middle Ages would allow other nobles to put their hands into their castles.

Jia Kedao was thinking about it in his mind, and he pinched a trick in his right hand, and with a soft click, he swiped it in front of him.

Opening the eyes of heaven and being able to see things that cannot be seen in ordinary times is an indispensable means for Taoist priests to subdue demons and eliminate demons.

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