The divine body will not be hungry, tired, not afraid of wind and sun, nor afraid of rain and snow.

So much so that Song Yushan was immersed in the book, forgetting the passage of time, and when she read through the three books, closed the book and raised her eyes, she was stunned when the snow came into view.

As a mountain god, she can still accurately perceive the time in her jurisdiction.

I didn't pay attention to it before, but now I suddenly realize that a year has passed!

It was spring when it came, and now it's winter.

And she only read through these three books quickly.

This time, although the harvest was also great, it can only be said that I have a superficial understanding of the theoretical knowledge of the gods and answered some doubts in my heart.

Even if the "Divine Comprehensive Literacy Assessment" corresponding to the "Divine Knowledge Manual" is open-volume, it is not enough to participate in the assessment after reading it this time.

She had to be familiar enough with the book to find the answers.

The remaining two books are not thinner than this one, and they are more demanding to study. To pass the assessment, you must understand thoroughly and be familiar with it.

This is just the theoretical learning, and there is still the practical skills later, which will only take more time.

Song Yushan pondered this and realized: "The next Jiazi, I'm afraid it's really going to be halved!" ”

To add insult to injury, her previous plan to improve her living standard by using local materials and not spending acquired merit has also failed.

The Book of Divine Knowledge says, "The food of the mortal world is of no benefit to the body of the gods." There are two kinds of food that can be eaten with taste: ordinary food that living beings sincerely worship, and ordinary food processed by divine law. ”

In other words, if the spirit fruit and spirit grass of this Xiaocang Mountain are not sincerely worshiped by living beings, she, the mountain god, will not taste at all when they eat it.

In addition to the sincere worship of living beings, only mortal food processed by the divine law tastes good.

But the law of the gods comes from the priesthood.

There are only gods such as the god of the stove and the god of food.

Anyway, she is a little mountain god, and she doesn't have it.

The same is true for other objects in the mortal world.

So her idea of exchanging things from the mortal world didn't work at all, and it was just a burden and couldn't be used.

It's also not easy to bypass the god seal and trade directly with a god who has a method of processing.

If the god of the stove wants to eat something delicious, he has to spend his acquired merit to exchange it in the Heavenly Kitchen!

If the goddess of weaving wants to wear a new dress, she has to buy it herself in the Tianyi Workshop.

Because in the Heavenly Dao, only the private ones can be traded, and the public ones are all the ones of the Heavenly Dao.

The god of the stove processes food, and the goddess weaves cloth and clothes, all of which are their own jobs within the priesthood.

The things they process will be directly put on the shelves of the god seal for trading, not their own.

After completing their own work, they can receive money.

Outside of one's own work, only those things that are processed from privately owned materials belong to private ownership.

They don't have to prepare the ingredients for food and clothes on a regular basis.

Divine materials, the gods have a priesthood method to create.

All materials can be obtained at the Treasure Hall by virtue of the priesthood.

Privately owned materials, and only mortal materials, there is a way to think, buy them in the Mortal Treasure Museum, or find the gods who provide the materials in exchange, and if you exchange them, they are not protected by the Heavenly Dao.

One of the duties of some other deities, such as her, the mountain god, is to provide materials.

In the "Mountain God Work Rules", it is said: "Each Jiazi of the mountain god should collect seasonal specialties according to the "Xiaocangshan Encyclopedia" and hand them over to the Fanzhen Museum.

Those who are deficient should be nourished and supplemented by divine law in a timely manner, and those who exceed them can be converted into acquired merits or disposed of by themselves. ”

It seems that Song Yushan wants to eat without spending merit, or earn more merit flowers, and he can only work hard to manage Xiaocang Mountain and make its output exceed the requirements of handing in.

If you want to talk about running Xiaocangshan, you have to complete the novice task first.

It's not going to happen for a while.

After reading these three books, the only thing Song Yushan felt a little comforted was that the realm god trial was not as long as she imagined, and her innate merit account was frozen, and it was not all for the sake of embarrassing her.

It is the responsibility of the gods of the realm to govern the gods of the realm.

The trial of the gods of the realm is essentially to let her understand the work of various gods, and after understanding it, she can manage it.

In other words, when she masters one deity, it is time for her to move on to the next stage of trial and continue to learn to be another deity.

Her salary is also calculated according to her position.

Moreover, it is not necessary to complete the Realm God Trial by doing all the Heavenly Gods and Earths, she will only spin around in the grassroots Heavens and Earths.

Although the gods of heaven are of a higher rank than the earthly gods, it is the earthly gods who really directly manage the mountains and rivers of the world and all living beings.

There is a lack of gods in the world, and the world is still the same world, but the days of the gods are a little sadder.

Even if it's a terrassa, it's only a part of it.

This greatly reduced the time of her trial, but again, during the trial, her income was only that of the earth.

And her innate merits will not be thawed until the trial is over.

There are two scenarios for the end of the trial.

One is to pass the trial and officially become a realm god, a god who leads and oversees a realm.

One is that if you fail the trial, you can't be a realm god, but you can go to the god conferring platform again, and the remaining innate merits can be used at this time.

With her remaining innate merits, she could still fish for an inferior god to do when the time came.

It's her guarantee.

For each small trial, there are ten Jiazi time.

Before the end of the ten jiazi, if you have not mastered the current priesthood, or if you have mastered it, but you fail to pass the evaluation, it means that you have failed.

Master it in advance and pass the evaluation, you can start the next trial in advance and go to the next kind of land.

Other gods, the novice period can't pass, so they keep spending the novice period, but they can only receive half of the lulu.

There are only realm gods, and if the trial can't be passed, they will be directly demoted to gods.

If you fail, you won't be able to get back the billion merits you spent on the realm god position.

That's the merit she has accumulated after a hundred lifetimes of reincarnation!

Song Yushan didn't want to fail no matter what.

Knowing that there is a possibility of failure, and there is a time limit, what is low, what food, did not hurry to master the priesthood, and it is important to pass the trial.

It's nothing to be poor now, but you can't waste those billion innate merits!

Ten Jiazi, that is, six hundred years, is just mastering a priesthood, and the time seems to be ample at first glance, but what if you encounter any difficult tasks that delay time?

Song Yushan didn't think about anything anymore, continued to read, and went to complete the novice task.

Anyway, she has a god body, and she still wears god clothes, and it is nothing to use the earth as a bed and the sky as a cover.

As soon as she opened the book, she remembered something, and turned to the "God Trading" panel again, and opened the Blue Bird Station.

It's been a year since I've been here, so I'll send a letter to my father and mother first, so that they don't worry about it.

There are guests at home, take a day off.