Part 4 Struggle

In real life, there is a kind of person who has a strong personality, irritable, irritable, aggressive, and shows great impatience when he disagrees with a word, which develops to the point of verbal aggression and even rolling up his sleeves to fight. Afterwards, you will feel regret and blame, but you can't avoid repeating the mistakes of the past.

From a psychological point of view, most of the various aggressions are derived from injuries. Because their living environment is unfriendly and unsafe, people who grow up in an environment that is often subjected to denial, mental and physical attacks will be more likely to be in a state of confrontation at all times, always ready to meet challenges and protect themselves. It's like a feral cat is more vigilant and more likely to be provoked and then attack than a domestic cat.

At the same time, social psychology research has shown that affinity is a psychological tendency of individuals who are afraid of loneliness and want to be with others and establish collaborative and friendly connections. Tragic situations can strengthen people's motivation to be affinity, while good times can do the opposite.

Just like the two beggars in "Eight Immortals Across the Sea", they originally shared hardships together, and a piece of bread was also broken and humbled to each other to eat. And after accidentally discovering a little gold that Li Tiegui and Han Zhongli had turned into, one of them bought poisonous wine for each other, and the other bought poisonous meat for each other, which did not withstand the test before becoming immortals.

In reality, children from poor families love to hold together and want to survive by gathering blood. The children of the rich family love involution, and they want to divide the blood and enjoy wealth.

In the history of the Wei, Jin, Southern and Northern Dynasties, Wuhu and Sixteen Kingdoms, among the southern scholars, the Wang family, the Xie family, the Huan family, etc., can still be called the father and son, filial piety, brothers, friends and brothers, and there is no lack of warmth between uncles and nephews, which is moving. And the Northern Hou Zhao Shi family, Xianbei Murong Zhuyan, and the Northern Qi Gao family, family affection is the least valuable. Headquarters, let's take a look at the Shi family first, from being displaced to survive in a group, to cannibalism after becoming an outbreak. Don't doubt the authenticity of the level of gore, because it is a naked display of humanity inspired by that particular era and specific circumstances.

Chapter 1 Extermination

Section 1 Demon Fetus

In 333 AD, Shi Le, the overlord of the north and the emperor of the Qiang nationality, was seriously ill, and the forces of the Later Zhao Empire were surging.

The first force is the legal successor, the crown prince Shi Hong.

Shi Hong, Shi Le's hardcore buddy when he started his family, the nephew of Doctor Guanglu's right servant Cheng Yao, and the son of Cheng Yao's sister Mrs. Cheng.

Although Shi Hong is a member of the Liang nationality, he was influenced by the Sinicization policy of Later Zhao, and he liked to write poems and humble lovers, and most of the people around him were Confucians.

Shi Le once told Xu Guang, another iron buddy, that the crown prince Shi Hong was too elegant and worried that he would not be able to govern the world.

Confucianism's specialty is to quote scriptures, and his uncle Xu Guang directly moved out of the "Han Gaozu" Liu Bang in order to keep his nephew's position as the prince: Liu Bang is the emperor immediately, Rong Ma has won the world in his life, and his successor, Emperor Wen of Han, who is generous, is not also a good successor and the world is healthy? This is the way of heaven.

Shi Le listened to it and thought it was true, and Shi Hong's position as the crown prince was temporarily stabilized.

It can be seen from this that the advantage of the prince gang is that it has the support of the vast majority of the ministers of the dynasty.

Disadvantages of the Prince Gang: The leader is cowardly and has no guns to catch.

The second force is very dark and powerful.

Shi Hu, whose name is Jilong, is Shi Le's nephew and the first fierce general under Shi Le. Shi Hu in the Book of Jin has always been called Shi Jilong, why? Just look at who the author of the book is. Author Fang Xuanling and others, Tang Chen, Tang Gaozu Li Yuan's father is called Li Hu, in order to avoid secrecy, Shi Hu became Shi Jilong. "Liu Yuan" became "Liu Yuanhai", which is also a truth.

When Shi Hu was a child, there was a famine in his hometown of Shangdangwu Township (now Yushe North, Shanxi), and there was a famine, and there was a shortage of war, Xiao Shihu and his grandmother, Shi Le's mother, were separated from Shi Le

However, because of this special experience, Shile has always had a sense of guilt and compensation for this nephew.

At the age of eighteen, Shi Hu had grown into a strong man with extraordinary martial arts and bravery, and was named a general by Shi Le, and made many military exploits. While he was relieved, he was also a little worried.

Because, he slowly discovered that this nephew was cruel by nature. When I was playing with a slingshot, other children playing with a slingshot were generally to hit birds, occasionally scaring and scaring people, but Shi Hu played with a slingshot but specialized in hitting people. When he became an adult, he was cruel and unlimited, treating the sergeants harshly, slaughtering the city after the siege, and preferring to treat the captives in a special way - burying them alive.

Born in troubled times, lost with his family when he was young, and displaced in the bloody storm, he naturally treats death more numbly than ordinary people, which is in line with Bei Bo's law in social psychology, which is the root of Shi Hu's cruelty.

Shi Le advised him many times, but Shi Hu still went his own way. Shi Le once complained to his mother in private: If Shi Hu continues like this, if he does not sacrifice on the battlefield, he will be killed by his own men. Rather than that, it is better to kill him yourself to avoid undesirable consequences.

How could the grandmother agree to kill her precious grandson, and reprimanded Shile.

Of course, Shiler's complaints about his mother were more angry words. As his own uncle, Shi Le is very fond of Shi Hu. After Shi Hu became an adult, he considered Shi Hu's lifelong events and hired the sister of the general Guo Rong as his wife.

However, in Shi Hu's own heart, he already had a crush.

Today's marriage between men and women, from the perspective of the respective industries engaged in by both men and women, the proportion of male athletes looking for actresses or female flight attendants is relatively large, especially male football players. This may be because the cultural quality of athletes is generally not high, and the cultural quality requirements for the opposite sex are generally not high.

The same is true for Shi Hu. He was born in the army, and the environment he lived in was basically a conquest and killing, bloody and bloody wind, and there is no historical record of his diligence and studiousness, and his knowledge of classics and history, so he can basically be characterized as a literary dick, a martial artist, and a rich handsome.

Shi Le introduced him to a mediocre-looking lady, he couldn't look down on him, he fell in love with a big-name star at that time.

Acrobat Zheng Cherry.

As for whether this Zheng Cherry is a man or a woman, there is still an unsolved case in history.

In the notebook novel "Love History" by the Ming Dynasty opera artist Feng Menglong, there is a part dedicated to the stories of famous male pets in the past dynasties, and one of them is about Zheng Cherry. "Zheng Cherry, Xiangguo Youtong, glamorous and promiscuous. Shi Hu is a general, and he is absolutely invincible. With cherries, he killed his wife. Later, he married a certain clan and killed him with cherries. Tang Li Ji has "Zheng Cherry Song", which is mistaken for a woman". Some folk novels of the Qing Dynasty that are not popular are also popular, such as "Broken Sleeves. Zheng Cherry" "Zheng Cherry, Xiangguo Youtong, glamorous and promiscuous".

Feng Menglong meant that Zheng Cherry was originally a "good boy" and a male favorite, because Tang Li Qi made a "Zheng Cherry Song", and later generations mistook him for a woman. The novels of the Qing Dynasty included Zheng Cherry in "Broken Sleeves", and broken sleeves originally referred to gay men, and also treated Zheng Cherry as a male pet.

Li Ji, a poet of the Tang Dynasty, was originally good at Biansai poems, with a bold style, generous and tragic songs, and Wang Wei, Gao Shi, Wang Changling, etc. Later, he somehow made a "Zheng Cherry Song", probably because he and Zheng Cherry (from Xingtai, Hebei) are both Hebei villagers, and they are interested in the affairs of their hometown, so they became this miscellaneous song and ballad. "The cherry is beautiful and fragrant, and E'e serves the palace in the palace", Zheng Cherry in the text is a proper woman.

Li Ji said that Zheng Cherry was a woman, why did Feng Menglong and other Ming and Qing novelists insist that they were men? Then we have to examine the origin of Feng Menglong's so-called "Youtong". The "excellent child" should be from the "Book of Jin".

In the Book of Jin, when Zheng Cherry is described, it is said that "Ji Long spoiled the Youyu Zheng Cherry and killed Guo", and the one here calls Zheng Cherry "Youfu". "Servant", as explained in the "Shuowen", "uncrowned", refers to underage servants in general, and does not distinguish between men and women. "Youyu" generally refers to young and female literary and artistic workers, domestic workers, and there is no distinction between men and women.

Maybe Feng Da writer thinks that "Youyu" and "Youtong" are male pets. In addition, writer Feng Da is a playwright and opera, and in order to enhance the readability of the story and please the reader, it is understandable that Zheng Cherry, a beautiful woman, is attached to a male pet.

There is also a reinforcing evidence for this controversy. Sixteen Kingdoms Spring and Autumn Edition. Hou Zhao. It is recorded in the "Biography of Shi Hu" that "Shi Hu Zheng is named Cherry, and Jin is a servant who shoots Zheng Shida's prostitute." Among the prostitutes, the tiger sighed at his appearance to the Queen Mother, and the Queen Mother gave it." Prostitutes, women's. Moreover, if Shi Hu asked the Queen Mother for a man, it would be strange if she didn't get shaved by her ears.

The Spring and Autumn Supplement of the Sixteen Kingdoms was written by Tang Qiu of the Qing Dynasty based on many historical materials of the previous dynasties, including such authoritative official works as the Book of Jin, Zizhi Tongjian, and Taiping Yulan, which is obviously more credible than the pen and ink of the novelist.

If there are still people who don't believe it and have to raise the bar, then think about it, which man is named after a gorgeous and sweet cherry? What? This cherry is not the other cherry? Although cherry trees were only introduced by European missionaries to the southeast mountains of Yantai in China in the 19th century, the Chinese record of fruit cherries was as early as the end of the Eastern Han Dynasty in the "Wu Pu Materia Medica", and the common people in the Tang and Song dynasties were able to eat a lot of them. In the name of gorgeous sweet fruits, they are generally girls, such as Yin Tao.

After verifying the gender, let's take a look at Zheng Cherry.

Zheng Cherry, a native of Xiangguo (now Xingtai, Hebei), has a face like snow, a thousand charms, and those who can perform acrobatics are generally not fat women, so their bodies are also very hot, which has a strong attraction to the cultural dick Si Shihu. Of course, such a stunner has a certain attraction to any kind of man.

Since I am more interested in actresses than my girlfriends, how can I let my girlfriends go out and marry actresses smoothly?

In ancient times, anyone with a little cultural cultivation would generally use the "seven outs" principle to legally divorce their wives.

The so-called seven-out principle is an ancient law that states that if a wife has one of the seven behaviors, the husband can divorce his wife in accordance with the law. These seven behaviors are: disobedience to parents, childlessness, adultery, jealousy (jealousy of a husband's concubine is detrimental to the continuation of the family), maliciously ill, excessive speech (dividing family harmony), and theft (saving money in private houses).

Corresponding to this is the "three no-go" principle, which means that if the wife meets one of the three conditions, the law compels the husband to not divorce his wife. These three conditions are: First, there is no place to return to if you have a marriage, that is, there is no one in the wife's mother's house, and there is nowhere to go after a divorce. 2. Three years of mourning, that is, the wife has served three years of mourning for her husband's parents. Third, the former poor and the latter rich, this point does not need to be explained, it is easy to understand.

This shows that in ancient Chinese society, even if men were in an absolutely dominant position, if they wanted to divorce the main family, it did not mean that they could leave if they wanted to.

If the principle of "the former poor and the rich do not go" has been implemented until now, most of today's self-made rich or officials, even if they are disgusted with their wretched wives, will not be able to go to a business school to meet a beautiful woman to marry.

The principle of "seven out of three don't" made ancient women avoid the fate of being arbitrarily abandoned by their husbands to the greatest extent, which can be described as one of the most humane legal systems in the history of ancient Chinese legal system.

Unfortunately, Shi Hu is a Xionghu, and he is a Han culture dick. He didn't care about "going out of seven out of three" at all, but used the most direct method to let his bad wife go to court.

He directly cut off the head of his wife Guo. At this point, Feng Menglong's drama works respect historical facts and are not nonsense.

Shi Hu got his wish and married the female star Zheng Cherry. Uneducated actresses are often femme fatales. Shi Hu married another woman surnamed Cui, and under the instigation of Zheng Cherry, he was also physically exterminated by Shi Hu.

Although Zheng Cherry's heart is a snake and scorpion, her stomach is very competitive, and she gave birth to two sons for Shi Hu one after another - Shi Di and Shi Zun. With the good genes of their parents, neither of these brothers is a fuel-efficient lamp, later on.

This is true for family members, let alone colleagues.

In the Later Zhao army, anyone who is stronger than Shi Hu, Shi Hu will try to kill him and engage in performance involution with me? If it does not exist, there is an involution and it is directly eliminated in the bud. In addition, after Shi Hu led his army to capture a city, he was fond of slaughtering cities, and the means of killing people were diverse, and the soldiers who surrendered were generally killed in pits.

It can be seen from this that the advantage of the Shi Hu Gang is: Shi Hu, who is the king of Zhongshan, holds a gun in his hand, although it is not only Shi Hu who controls the troops, but Shi Le's other sons also have a certain number of troops, but Shi Hu's troops are the field corps with the strongest combat effectiveness in the Later Zhao army.

The disadvantage of the Shihu Gang: lack of morality, and there are very few ministers in the current dynasty who support it.

If the merit is high, it should be Shi Le's natural successor, this is Shi Hu's idea. And when Shi Le appointed his son Shi Hong as the big Danyu, Shi Hu's mood can be imagined.

Lao Tzu fought for Shile for more than 20 years, capturing Liu Yue in the south, Suotou in the north, Qilu in the east, Qin Yong in the west, and pacifying the thirteen states, which achieved the general trend of Dazhao. This big single position should belong to me, but now it's given to a stinky child. As soon as Shi Le hangs up, he will definitely be killed!

Shi Le's hardcore buddies when he started his family, the prince's uncle, and the right servant of Guanglu Doctor have a clear understanding of the situation in the post-Shile era and Hou Zhao, and advise Shi Le: Shi Hu is a master of high merit, brave and invincible, powerful inside and outside, and all the generals are inferior to him (those who are more powerful than him have been killed by him). Who else does he put in his eyes other than the king? How can such a person assist the prince with peace of mind? It's time to kill him sooner rather than later.

As a generation of heroes, of course, Shi Le will not fail to understand this truth, but Shi Le still has some concerns:

First, Shi Hu is his own nephew after all, and he has followed him to fight and endure hardships since he was a child, and has made great contributions to Hou Zhao's career;

Second, at present, Hou Zhao's sphere of influence is limited to most of the north, and the general trend of the world is undecided, and a fierce general like Shi Hu is still needed;

The third is that Shi Le was deeply influenced by Han culture, knowing the story of Yi Yin of the Shang Dynasty and Huo Guang of the Han Dynasty, who held the government and could faithfully assist the young master, he tried to turn Shi Hu into Yi and Huo.

Based on these three points, Schleer rejected Cheng Yao's suggestion. Cheng Yao died, and Shi Le became angry: Are you Cheng Yao afraid that you will not be able to dictate power in the name of the emperor's uncle in the future? !

When it came to this, Cheng Yao couldn't say anything more, so he had to quit. But he knew very well in his heart that if he didn't get rid of Shi Hu, he and the prince would die without a place to bury them in the future.

Cheng Yao found another minister, Xu Guang, and asked Xu Guang to persuade Shile.

Xu Guang was very practical and also advised Shi Le: Shi Hu, the king of Zhongshan, definitely did not have the loyalty of Yi Yin of the Shang Dynasty and Huo Guang of the Han Dynasty, if he did not get rid of Shi Hu and strengthen the power of the prince, after a hundred years of the king, he would definitely cause trouble to Xiao Wall.

Shi Le thought about it, but he still couldn't make up his mind to kill his nephew. After struggling, I came up with a compromise solution:

The first is to prepare for the normal succession of the crown prince, and began to let the crown prince Shi Hong handle the daily government affairs, and Yan Zhen, the middle attendant, assisted, and only when it involves major events such as military conquest and the beheading of ministers, it will be submitted to Shi Le for approval.

The second is to move Shi Hu out of the core area of the empire.

At that time, Shi Hu was ordered to guard Yecheng, an important military town in Later Zhao, and Shi Le accepted Cheng Yao's suggestion to build Ye Palace in Yecheng, moved out of Shi Hu's family, and let the prince Shi Hong guard it.

In order to ensure safety, the crown prince was equipped with more than 10,000 forbidden troops. At the same time, Wang Yang, another iron buddy of Shi Le's beginnings, was appointed to lead other ethnic minorities under the jurisdiction of the Later Zhao regime and assist the crown prince.

Although Shi Hu was a rough man, he also sensed the intention, and while he was lost, he lacked several tetracycline teeth that Cheng Yao hated, trying to take revenge. The means of cultural dick silk to retaliate against others are also so different.

He sent someone to secretly sneak into Cheng Yao's house late at night and give Cheng Yao's wife and daughter to Lunjia

Finish.

I really don't want to say anything about the moral issues of a birdman like Shi Hu.

Following the advice of the minister, Shile aimed to train the crown prince so that he could accumulate experience in governing the country and prepare for succession in advance, and everything was developing on a normal track, and the Later Zhao regime seemed to usher in the dawn of a smooth transition.

Section 2 Outbreaks

However, people are not as good as heaven, and when the crown prince was in charge of the government for less than a year, and the foundation was not yet stable, Shile was already terminally ill.

In June 333 A.D. (the 4th year of Later Zhao Jianping, the 8th year of Xianhe of the Eastern Jin Dynasty), Shi Le was bedridden. Shi Le, who knew that his time was short, summoned the minister to the palace, first, to help manage the government, and secondly, to continue to pave the way for the normal succession of the crown prince.

At this time, Shi Le still had a trace of illusion about Shi Hu. There are only three people who have been admitted to the palace: the prince Shi Hong, the middle attendant Yan Zhen, and the king of Zhongshan, Shi Hu.

Once the evil tiger is released from the cage, the beasts will be shocked. The prince's milk stinks before it dries, Yan Zhen is just a life secretary, once he enters the palace, Shi Hu is in charge of everything domineeringly.

Immediately, an edict came out of the palace: all imperial relatives, important ministers and officials are not allowed to enter the palace without the permission of King Zhongshan. The edict was issued in the name of Shile, and it is self-evident who actually concocted it.

In July 333, Shi Le, who was already terminally ill, was at the last moment before his death under Shi Hu's deliberate care, and Shi Hu issued a notice of the emperor's critical illness to his relatives and ministers.

The reason why Jin died was caused by the fratricidal killing of the Sima brothers, you must unite well and not repeat the mistakes of the past. This is the family motto set by Shi Le when he summoned the crown prince Shi Hong and his other sons.

To his nephew Shi Hu, Shi Le struggled to make serious words: I hope that the King of Zhongshan will think more about the affairs of Zhou Gong and Huo Guang, and don't leave a truth for others in the future.

Huo Guang, who loyally assisted Emperor Zhao of the Han Dynasty who was only 7 years old, Shi Hu probably knew that the ruling boss of the Han Dynasty was only 400 years older than Shi Le, who was Duke Zhou? Do you know how to interpret dreams?

Zhou Gong is not only able to interpret dreams, but also a saint. When it comes to saints, the first thing that Chinese think of must be Confucius, but as everyone knows, there is a person in history whose degree of "saint" has always been on par with Confucius saints, or even surpassed.

This person's surname is Ji, his name is Dan, and he is collectively known as Ji Dan. It may be that the name is not very good to read, and later generations often call it Zhou Gongdan and Shudan. Shu Dan is the uncle of Zhou Cheng Wang Ji Yu and the younger brother of Zhou Wu Wang Ji Fa. After the death of his father Ji Fa, his grandfather Jiang Ziya had already passed away, and Ji Yu was young, and his uncle Ji Dan was regent of the country. Ji Dan has no two hearts, the rebellion of the three eunuchs, the great practice of feudalism, and the completion of the camp are all his merits. In addition, he also did one thing to make Kong Lao Er become a saint later.

Ritual and music. The system of ceremonies and music refers to the formulation and implementation of a set of rules and regulations to maintain the patriarchal law of the monarch and the upper and lower ranks. For example, the primogeniture system, that is, with blood ties as a bond, stipulates that the throne of Zhou Tianzi is inherited by the eldest son. The concubines were divided into princes and doctors, and their relationship with the Son of Heaven was the relationship between the local and the central, the small sect and the large sect, and strengthened the rule of the central power, which was the famous system of etiquette and music, and Confucius pursued this kind of orderly society throughout his life, which influenced the later generations for thousands of years before he became a saint.

It can be seen from the above that, in fact, Zhou Gongdan is the founder of Confucianism. Confucius has great respect for him, and everyone in the world knows that Zhou Gong interprets dreams, but Confucius takes dreaming of Zhou Gong as a grand event, "Even if I am declining!" For a long time, I no longer dreamed of seeing Zhou Gong" ("Analects"). Mencius first called the Duke of Zhou an "ancient sage" and called him along with Confucius. Liu Xin and Wang Mang of the Han Dynasty renamed "Zhou Guan" to "Zhou Li", believing that it was written by Zhou Gong, and put the status of Zhou Gong above Confucius. It wasn't until an emperor in the Tang Dynasty ordered the disqualification of the Zhou Gongwen Temple to be worshipped and changed to Confucius, that Lao Kong turned over and became the NO1 among the saints.

This teasing emperor of the Tang Dynasty is Tang Xuanzong Li Longji. Why does Lao Li respect Kong and suppress Zhou? Even Confucius thinks that Zhou Gong is better than himself, just as Zidane respects Platini, why does Lao Li can't wait to throw Ji Dan to the ground and step on it?

said that he couldn't wait, but in fact, he was even more angry. Li Longji came to power through a coup d'état and changed 26 prime ministers in office, what does this mean? It shows that its desire for sole power is strong. He could not tolerate the exemplary thing that Duke Zhou took control of the government when King Wu died and King Cheng was young, even if Duke Zhou returned the government to King Cheng after King Zhou Cheng became an adult, and personally practiced the etiquette system he formulated.

In addition, Lao Li snatched his daughter-in-law Yang Feifei from his son's hands into his arms, I don't know if he deliberately picked up dust on Zhou Gong's etiquette system.

In the end, it was Han Yu who said a fair word, and the sages of Confucianism and Taoism in the past dynasties were: Yao, Shun, Yu, Tang, Wen, Wu, Zhou, Confucius, and Meng. Is it a coincidence that the Tang Dynasty's Guozuo was interrupted by the "Wu Zhou", and the country's fortunes declined by Xuanzong? Or is it providence? Isn't it scary to think about it?

Zhou Gong and Huo Guang are both models of loyal assistance to the young master, and Shi Le, the emperor of the Liang nationality with a deep degree of sinicization, still hopes to impress Shi Hu with the Spring and Autumn righteousness and flesh and blood affection of the Han people.

After entrusting the aftermath, Shi Le, a generation of heroes and slave emperors, died at the age of 59. As soon as Shile died, the evil tiger immediately jumped out of the cage.

Kill, I'm going to kill everyone who stands in my way. Shi Le really underestimated the bestiality of the cultural dick silk stone tiger.

The people who want to be killed, Cheng Yao and Xu Guang bear the brunt.

The crown prince Shi Hong has read too many sage books, is cowardly by nature, and in the face of Shi Hu's obscenity, he actually issued an edict to kill his own uncle Cheng Yao, and his benefactor who can succeed to the throne smoothly, Xu Guang, the later Zhao Chongchen.

10,000 forbidden troops and two important ministers can't support them, such a person is not the emperor.

Fighting tigers is not necessarily brothers, but must be fathers and sons. If you want to control the government, you must first control the harem. Shi Hu ordered his son Shi Di to lead troops into the palace and replace all the guards in the original palace.

Facing his beast-like cousin, Prince Shi Hong was so frightened that bile poured into his face: I, I, I am not a talent to rule the world, brother, you are the true son.

Of course, Shi Hu was eager to usurp the throne immediately, although he was reckless, he also understood that Shi Le's bones were not cold, and if he forcibly seized the throne, it would only cause a large-scale resistance, after all, several of Shi Le's cronies still had heavy troops outside.

Then take it step by step and learn from Cao Cao's good example.

Shi Hu first supported Shi Hong to ascend to the throne, and then he became the prime minister, the king of Wei, and Da Danyu. Of course, at this time, except for the emperor, he can be whatever he wants, and Shi Hong is nothing more than a puppet machine with a seal. Shi Hu's three sons were also in charge of a troop and arranged to hold military power in the army, and at the same time, they were confidants in important military and political positions.

The situation of "coercing the Son of Heaven to order the princes" was formed, and Shi Hu became Shi Mengde. The most unwilling to deal with this situation is naturally the crown prince's mother and Shi Le's wife, Empress Dowager Liu, because she knows that if Shi Hu is allowed to continue like this, Shi Le's direct descendants will definitely have no good fruits to eat.

Empress Dowager Liu and her son Shi Kan, the king of Pengcheng, did not want to sit idly by, so they conspired to contact Shi Le's other sons and cronies, supported Shi Hui, the king of Nanyang, as the leader of the alliance, and got rid of Shi Hu. Shi Kan was ordered by his mother, saw the right time, and escaped from Xiangguo and went straight to Yanzhou on a single horse.

However, due to the lack of secrecy, he was captured halfway back to Xiangguo.

Shi Hu first rewarded Shi Kan with a big roasted living person, and then, without doing anything, even his aunt Empress Dowager Liu was physically extinct.

began to slaughter the clan family, and even the queen mother was killed, then it would be a complete reversal. Hedong Wang Shisheng was in Guanzhong and Shi Lang was in Luoyang, and they raised troops one after another. Shi Hu effortlessly captured Shi Lang alive and rewarded him with a pinch of the head and tail - first cutting off his feet, then his head.

Roasted the living Shi Kan, pinched his head and removed the tail Shi Lang, Shi Hu didn't take much effort, it can be called a strength crush, but at the same time, Hedong Wang Shisheng, who raised troops, was a ruthless character. As mentioned in the decisive battle between Former Zhao and Hou Zhao, this fierce general of Later Zhao is by no means a straw bag. He once set up an ambush in Luoyang with his cousin Shi Hu and destroyed the former Zhao Emperor Liu Yao from Chang'an. Because of his outstanding military achievements and outstanding ability, Shi Lecai sent him to guard the strategic Guanzhong.

Back then, he and his cousin joined forces to fight the enemy in Luoyang, and now they are fighting for life and death with their cousin in Chang'an. Shi Sheng led the army and the Shi Hu army in Chang'an decisive battle, the army of the tiger and wolf in Guanzhong was unstoppable, and Shi Hu was defeated (more than 300 miles of pillow corpses).

Shi Le's only promising son was about to complete the counterattack for the Shi Le family and ensure that Shi Le's line inherited the unification of the Zhao Empire, however, an unexpected event occurred, resulting in a reversal of the form.

Internal rebellion has always been a reversal of the situation on the battlefield. Just as the rebellion of the Qarluq tribe in the battle between the Tang Dynasty and the Arab Empire led to the defeat of the Tang army, at this time, Shi Sheng's allied army Xianbei people also suddenly rebelled. Shi Hu slapped his forehead, "God help me", took advantage of the situation to counterattack the whole army, and turned defeat into victory. Shi Sheng was beheaded by his subordinates, and his head was dedicated to Shi Hu.

All opposition has been extinguished. In October 334, Shi Hong, the second emperor of Later Zhao, was forced to hold a seal ribbon to show Shi Hu that he was willing to take the throne. In the past, it was indeed blind and polite to be blind and polite with you, but now that you don't need to, Shi Hu accepted it calmly, called himself the king of Great Zhao, moved the capital to his old nest Yecheng, and abolished Shi Hong as the king of Haiyang. Soon, Shi Hu exterminated Shi Hong and his relatives physically.

Hooligans know martial arts, and no one can stop them. In 349, Shi Hu was officially proclaimed emperor.

Looking back on the history of Hou Zhao's cannibalism, Shi Hu finally realized his lofty ideal of killing his uncle Shi Le's descendants to extinction, while the prince's uncle Cheng Yao has been working hard for the prince's safety and succession, and finally died. This can't help but make people sigh infinitely, especially in China, which attaches great importance to ethics, such an ending has been staged repeatedly, and it also makes us constantly have questions and associations, uncle or uncle, in the Chinese ethical system, which one is closer? Let's take a walk and come to the parents for a short time.

Uncle and uncle, one is the father's younger brother and the other is the mother's younger brother, and they are equally close in blood. In Western culture, uncles, uncles, uncles, and even uncles and uncles are collectively referred to as U

cle。 The Chinese title of kinship is much more complicated. This distinction is due to the legacy of the ancient system and the feedback of today's mode of production inheritance. In China, based on the blood patriarchal relationship, it is emphasized that the extended family lives in groups, and non-immediate relatives may also have certain economic relations and even property inheritance relationships, which must be distinguished by title. In the ancient West, most units of production were dominated by small families, and there was no concept of large families living in groups, so there was no need to distinguish uncles, uncles, uncles, and uncles-in-law from the titles.

From the perspective of the evolution of Chinese characters, the seal script and the new Chinese characters of the character "uncle" all carry the character "臼". What's the special meaning of this? Mortar, the utensils used to wash rice, comes out of it after the rice is cleaned, as a way to show that his uncle and mother come from the same source.

The word "uncle", the "尗" (shu) on the left, is a bean, a pod. The beans in the pod, more than one, indicate a milk compatriot.

Cao Zhi's famous seven-step poem accusing his brothers of fratricidal annibalism, "Boiling Beans and Burning Beans", may be much more profound than what the Fang family interprets now.

Soybeans originated in China and have a history of more than 4,500 years, and Chinese created the Chinese character Shuzi, which took into account the factor of soybeans. Rice, on the other hand, is divided into rice and millet. Millet, also known as millet, also originated in China and has a history of 5,000 years; Rice, or rice, has been cultivated in China for about 7,000 years. If the idea of the word uncle comes from Taomi, it seems that the history of the word uncle is longer than the word uncle.

However, the history of Chinese characters is only three to four thousand years, and they are all later than the cultivation of soybeans, millet and rice, and it is more likely that the uncle and uncle invented it at the same time.

Children are the hope of continuing the incense and the inheritance of a family. China is a country that pays attention to the inheritance of family culture, in ancient times, men were in a dominant position in the family, and the child's surname also followed the father's surname. The uncle, as the father's younger brother, is also part of this incense, so the child himself thinks that he and his uncle are of the same root and the same race.

The uncle and his paternal family are not a production and living group, but belong to foreign relatives. Children and uncles can't get along day and night, and they only move around during the New Year's holidays, and they are not as close to their uncles as they are in the family inheritance.

However, there is an old saying that "far fragrant and near smelly". Although it is close to his uncle's family, he has lived under the same roof for a long time, which is easy to cause resentment and family conflicts. And the uncle is far away, and he brings gifts when he walks around during the New Year's holidays, and when he occasionally meets and chats, he feels that there are always endless topics to talk about, which is full of intimacy.

The above is a normal analysis of the intimacy of the ethical relationship of ordinary Chinese families, however, in the face of the temptation of supreme power, these ethics often seem to fail, especially for an uncivilized orc like Shi Hu, which is ineffective.

He not only killed his uncle's family, but also soon killed himself, eloquently proving that there are exceptions to the saying "tiger poison does not eat children".