Chapter Seventy-Four: The Myth Reappears, the Five Elements Bagua Yunshi Monkey
For Zhong Cang, there must be an opportunity for an epiphany after the skill is advanced.
In the state of epiphany, Zhong Cang's thinking will be thousands of times more active, and inspiration will continue to gush out like a spring.
Just like now, Zhong Cang's consciousness is like a sea of stars, and that little bit of starlight is the inspiration that emerges in Zhong Cang's mind.
The inspiration made Zhong Cang have countless ideas in his heart, and many ideas were realized by Zhong Cang one by one.
The first is the transformation of the five beasts.
Originally, the five beasts that Zhong Cang practiced were only five kinds of transcendent demon beasts, silver dragon fish, flame blasting ape, mountain giant tortoise, wood spirit deer, and tiger demon.
These five kinds of demon beasts are considered strong at the qi training level, but they can build a foundation, and they are ordinary.
Therefore, relying on the forging bodies of these five beasts, Zhong Cang's physical strength was not strong among the heavenly arrogance.
This can also be reflected in his fighting style.
To deal with a group of Tianjiao, Zhong Cang may use the Heavenly Heart to attract aura and release various spells to suppress it.
Or play the sound of the sword and cut out the sword of the soul.
Or use the golden gourd to raise a sword that cuts the mountains and seas.
Close to the enemy, hard fighting, Zhong Cang did not have a single time.
From here, it can also be seen that Zhong Cang's physique is indeed 'weak', at least, it is extremely incompatible with the aura and divine soul in his body.
And a large part of the reason for this should be that the five beast bodies are too ordinary.
But at this moment, the metamorphosis came.
"Buzz ......"
Arriving at the Grandmaster Realm, Zhong Cang had a comprehensive understanding of the Five Beasts - this is the foundation of transformation.
And the thousandfold improvement of comprehension in the state of epiphany made Zhong Cang's mind emerge more than a dozen ways to transform the five beasts.
In the end, Zhong Cang chose to be dragonized.
Under his mind, the five beasts first completely fused with Zhong Cang, allowing him to have a detailed understanding of the five beasts.
Under the fusion of the five beasts, Zhong Cang first transformed into the Flame Ape God Monarch, the White Tiger Demon God, the Spirit Deer Demigod, the Dragon Man, and the Turtle Prime Minister who carried the turtle shell......
And at the next moment of change, as Zhong Cang absorbed the evil veins of the mountains and rivers, the forms of these five demon beasts changed again.
The turtle has become a tyrant carrying a giant monument, the tiger demon has become a majestic beast, and the spirit deer has become the image of a half-lin and a half-dragon.
This is the dragon child form.
In fact, for Zhong Cang, who has five beasts, it is better to turn the five beasts into green dragons, white tigers, Xuanwu, Vermilion birds, and unicorns.
However, the transformation of the five beasts does not mean that change can change, in addition to inspiration, it also needs the cooperation of resources.
Now, Zhong Cang has no resources except for the evil veins of the mountains and rivers that he is absorbing.
In this case, he could only make the five beasts dragonize to a certain extent, and he could not turn into the four holy beasts.
Fortunately, dragons have strong genes and have many different offspring.
Relying on the legend of the dragon giving birth to nine sons, Zhong Cang's tortoise, tiger demon, and spirit deer have undergone a certain degree of dragonization, so that their strength has undergone a transformation and promotion.
As for why there are only three dragons, not five, it is naturally because the mirage is a dragon in the first place, and there is no need to dragonize, what it has to do is purification, that is, to purify its own blood, so that it can really become a dragon.
"Buzz ......"
As Zhong Cang's mind trembled, the mirage continued to absorb the evil of the dragon veins of the mountains and rivers, and under the crazy absorption, it was originally a silver dragon fish, and its body changed more and more towards the dragon body.
"It can be done!"
Zhong Cang had a feeling that when the practice was completed, it was also the time when the mirage dragon transformed into a dragon.
In this way, the tiger, the deer, the dragon, the turtle, and Zhong Cang all made arrangements.
As for the ape, Zhong Cang had other plans.
For a certain great sage in the legend of his previous life, Zhong Cang had an idea.
"Sun Wukong was born in Huaguo Mountain, Dongsheng Shenzhou, Aolai Country, Suo Po World, and was born from the immortal stone since its opening. But the immortal stone is not without origin, it is located on the ancestral vein of the three islands of the ten continents, its high circumference is according to the twenty-four qi, and its upper hole corresponds to the nine palace gossip......"
Thinking back to the origin of Wukong's birth, Zhong Cang separated the dragon qi in the dragon veins of the mountains and rivers, and injected most of it into the mirage's body.
And the qi of mountains and rivers was injected into the ape's body by Zhong Cang.
The majestic atmosphere of mountains and rivers condenses a stone cocoon outside the ape's body, like a myth reappearing.
This is not all Zhong Cang did for the birth of Wukong.
He quickly thought that the immortal stone of the Huaguo Mountain in Dongsheng Shenzhou was left by Nuwa Mending the Heavens.
And the stone that Nuwa mends the sky is called the multicolored stone.
There is no doubt that this corresponds to the five elements, after all, in the Eastern Xianxia world, the five elements are the basis of the world's composition.
All monks who can jump out of the Three Realms and are not in the Five Elements are the great power of the great powers.
"The five elements can derive the world, and the multicolored stone left by Nuwa definitely has the energy of the world's creation, otherwise, it will not be able to make up for the sky. In other words, that Great Sage is likely to be the essence of creation bred by a world. ”
"I don't have the ability to give birth to the world, but I can still do it with the completion of the five elements."
Thinking like this, Zhong Cang did not only input the qi of mountains and rivers.
After the transformation of the other four beasts was completed, their breath was also partially absorbed by Zhong Cang and entered into the stone cocoon.
This is not over, Zhong Cang quickly thought that the immortal stone in the country of Aolai has nine holes and eight holes, corresponding to the gossip of the nine palaces.
Nine Tricks Zhong Cang didn't have too many ideas.
But Bakong, unfortunately, Zhong Cang is very good at gossip.
"Buzz ......"
With Zhong Cang's thoughts, he was already in the heart of heaven and launched the gossip realm.
Heaven and earth, wind and thunder, water and volcanoes.
The eight kinds of heaven and earth qi were continuously gathered by Zhong Cang and integrated into the stone cocoon.
In this way, Zhong Cang used the legendary Monkey King in his previous life as a template, based on the qi of mountains and rivers, and successively integrated the origin of the five elements and the qi of gossip heaven and earth.
He was going to give birth to that monkey in his body.
This divine monkey will be the foundation of Zhong Cang's physique.
"I don't want to reproduce all the power of that great sage, even if it's one or two ten-thousandths, it's enough for me to build a foundation, and Jin Dan is ......"
"Buzz ......"
Crazy fusion, crazy absorption.
Due to the transformation of the five beasts, the fish dragon turned into a dragon, and the most important thing was the birth of the divine monkey.
All three of them require a lot of energy, which makes Zhong Cang devour more and more evil qi.
In the outside world, the accompanying Prime Minister Gui Cheng and Master Qingqiu discovered that Zhong Cang's absorption speed of evil qi had quickly skyrocketed from five times that of 'ordinary and ordinary' to fifty times the current one!
Seeing this scene, Master Qingqiu breathed a sigh of relief.
Prime Minister Turtle sighed in his heart.
"Alas, I know that such a thing is a demon, and there will not be such an obvious flaw...... Fortunately, although the absorption efficiency of fifty times is considered the top among the monks in the past, it is not yet exceeded. ”
Ordinary monks, elites, heavenly pride, peerless demons, and super-qualified, this is the talent division of the dragon clan for human monks.
Ordinary monks have nothing to say, they are all living beings in the immortal cultivation world, and ninety percent of the monks are at this level.
The elite is the backbone (inner disciple) who has a skill.
And Tianjiao can fight beyond the ranks, most of them are the true lineage of a sect, and some powerful Tianjiao can touch the status of the Holy Son.
The peerless demons are the top figures in the True Legend and the Holy Son, they can compete with the dragons, wrestle with the giants, and are the leaders of the human race.
It's just that in the eyes of the dragon clan, although an individual has great power, for a large force or sect, the power of an individual cannot reverse the overall situation.
Even if it is a peerless demon, it can only affect it slightly.
After all, you have peerless demons, and other large forces have grown up for thousands of years.
This kind of supreme arrogance restrains each other, so that the demons can't drive a sect to take off.
After the peerless demon, he is a supernatural genius.
They are rule-breakers with unimaginable talents.
Such people, with their personal strength, have been able to break through the limitations of the sect, and they can break the convention.
In the eyes of Prime Minister Gui, Zhong Cang is such a person.
It's just that in it, as well as in the eyes of everyone in the Dragon Palace, Zhong Cang is super qualified for his divine soul and mana (the scene of lifting thousands of seas to the sky).
His physical body was originally weak, even if he broke through this time because of his evil spirit, in the eyes of Prime Minister Guicheng, he could only be regarded as a peerless demon, not an exceptional overlimit.
Zhong Cang didn't know what Prime Minister Turtle thought, but if he knew, he would have different ideas.
"I'm just a spirit. Mana, it's only the peerless Tianjiao level, not to the exceptional level......"
Zhong Cang did not forget that he could make thousands of acres of sea water rise to the sky, relying on gravity and gravity, not boundless mana.
And the comprehension of the law belongs to the soul.
Therefore, Zhong Cang's mana, strictly speaking, is still at the level of demons, just like this, Zhong Cang still has a flame furnace and five elements rotating in his body, and his mana is endless, and he can also instantly burst out of thirty-two, or even sixty-four times the power.
Otherwise, Zhong Cang's mana can only be regarded as Tianjiao's level.
After all, the True Form Diagram of the Five Visceral Divine Palace only made Zhong Cang's mana fifty times more than that of ordinary people, and there were no special attributes attached.
Of course, although the mana is not too strong, with the power of the divine soul, Zhong Cang can finely control the rotation of the five elements, so that the power of the spell can skyrocket dozens of times in an instant.
It can also fit the heart of heaven and attract the aura in nature, which makes Zhong Cang's power far more than the level of Tianjiao.
This is also the power of the Divine Soul Breaking Limit.
"My mana is still far behind, but it doesn't matter, the earth is burning, and the Tiangang is purifying...... The Qi of Tiangang behind it is the one that exists to replenish the mana......"
Making up for defects and forging a perfect foundation is the meaning of the foundation.
If he obtains a superb Tiangang Qi, Zhong Cang is confident that he will make his mana break with his Gang Qi.
……
Zhong Cang's current state is that his soul has long been out of the ordinary due to the baptism of thunder.
Mana has the shortcut of Gangqi.
As for the physical body, Zhong Cang is now forging his body.
And he is confident that in this forging, he will let his weak body ascend to the sky in one step and break the limit and exceed the qualifications.
The source of this faith is the Divine Monkey in Conception, which is also ...... When the foundation is built, the property that solidifies in the body.
He hadn't forgotten that a certain true intention he had solidified was originally prepared for the purpose of breaking the physical limit.
(End of chapter)