The sky was bright, but the whole city of Pyongyang was completely different from before. The Great Cadres and Soldiers have taken control of the whole city, and at the same time, Wang Yun has also sent people to see Huo Quai, and then brought the Great Cadres and the Yan State Coalition Army as well. Then the wind swept away the fallen leaves, and swept the Miko North Korea.

The entire Jizi Korea was occupied by the combined forces of Daqian and Yan, and Wang Yun escorted the Jizi Korean lord back to China, along with members of the royal family and a large number of nobles.

Next, Wang Yun began to divide Jizi Korea according to Wang Xin's orders. The collection of books in the Joseon Imperial Palace was looted, and the wealth in the treasury was distributed by Wang Yun and rewarded to meritorious officials.

The nobles of Minzi Korea were also looted, and even in the barren land of Minzi Joseon, these nobles were all very rich.

Wang Yun rewarded many daughters of Korean nobles to those who had made great contributions, and then sent the best part of them to Luoyang, the capital of the gods. In addition, Wang Yun also looted all the craftsmen in the Jizi Joseon Dynasty, and sent the best part of them to Luoyang, and then the rest to Yanguo.

The area of Jizi Korea is hundreds of miles, the population is hundreds of thousands, and its population is more than 100,000 more than that of Yanguo, if it is not for the support of the great cadres, the overall strength of Yanguo is not comparable to that of Jizi Korea, of course, the military strength is still stronger than Yanguo.

After conquering the Jizi Joseon, Wang Yun set up Lelang County in this area of Pyongyang, which governed Pyongyang and governed the plains south of Pyongyang, and handed over the rest to the Yan State.

This operation basically divided the peninsula into three, and the Great Dry occupied the most elite part of the plain of the peninsula, leaving the rest to the Yan State. Of course, these mountains are not without any benefits, and these areas have iron ore and copper mines, which are still very good.

It took three months for the prisoners of the Minzi Joseon to be escorted to the capital. Wang Xin held a ceremony to sacrifice prisoners, in any era, to destroy a country, capture its king, and dedicate it to the emperor is a great merit.

After completing the captive ceremony, Wang Xin directly ordered the Korean lord to be beheaded, and as for the noble daughters of the Korean state, some of them were enriched in the harem, and the other part was rewarded.

At the same time, the edict ordered officials to be sent to Lelang County to serve as county guards.

Wang Xin divided Lelang County alone, partly to prevent the Yan State from becoming too powerful and let Daqian lay a nail on the peninsula, and partly to develop maritime transportation.

Since the success of the plan to destroy the country across the sea, Wang Xin has had more ideas about the sea and sea ships. Although the success of the cross-sea annihilation this time was largely due to the existence of the artifact Wind Banner, it was also enough to prove the convenience of sea ships.

The sailors and craftsmen who participated in this cross-sea annihilation have become fanatics of the royal family after seeing the miracle of the royal family calming the storm. These people already have some experience, and Wang Xin will naturally not let it go. The order was given to the craftsmen to continue to approach the boats, while the sailors continued to practice and control the boats.

He was accompanied by officials from the Qin Heavenly Prison, who were responsible for collecting weather, hydrology, wind direction, and many other issues into a book.

Obviously, after Wang Xin crossed the sea to destroy the country, he was ready to light up the nautical technology tree.

The ancestor King Wen once left a written record of the importance of the sea in many classics, which has always been valued by the imperial court, and this is also a way back for the Wang family.

The successive heads of the Wang family knew very well that the Mandate of Heaven would not always favor the Wang family, and when the Mandate of Heaven ended, they would need to hibernate. Although there is still the protection of King Hao Tianwen, those Haoqiang, officials, and families who have been suppressed by the Wang family are unwilling to return to this state.

Even in order to prevent the Wang clan from regaining the Mandate of Heaven, these people are likely to fall into the ground, so Wang Xin supports Kaihai and wants to prepare another way back.

With the implementation of the Xue Gong by the Wang family, after decades have passed, the scholars of the Xue Palace have occupied a large number of official positions in the court, officially replacing the nobles and becoming the rulers of the Daqian court.

With the emergence of scholars, the family of scholars has gradually developed in recent decades.

Generations of scholars have summed up their experiences and compiled them into a book for future generations. Because there is a school palace, the classics can basically be read, but the annotations left by those great sages have become their own heirlooms.

These families relied on these commentaries to vigorously nurture their offspring, and then went to the academy to study and participate in the examinations. In this way, it is equivalent to after finishing in school, and after class, I deliberately went to a famous teacher for individual tutoring, how can those ordinary scholars compare with them?

In order to allow the students in their families to leave their jobs and devote themselves to studying, these scholarly families began to annex land and gather to live. Even in order to circumvent the imperial court's decree restricting the annexation of land, they began to divide the family into many household registers, and then assigned the land and property to these people.

And open a school at home, so that the children of the family come to study, and then after screening, they will be trained. Nowadays, there are quite a few such family estate models in the local area.

In real history, this family manor model appeared in the Han Dynasty, then grew rapidly through the Wei and Jin dynasties, reached its peak during the Northern and Southern Dynasties, and finally declined in the Tang Dynasty and finally disappeared.

The land of Jingxiang, since the fall of the state of Chu, the development of the land of Jingxiang has become slow. At this time, the land of Jingxiang had a large number of Heze, and the population was much smaller than that of the Central Plains.

However, with Emperor Wu's later years, after the Great Qian's stability for decades, the population multiplied in large numbers, and a large number of people also poured into the land of Jingxiang.

Chen's Manor, located in the east of Daze, lives more than 300 households of the Chen family, and this manor has 300 hectares of fertile land. Since Chen Shengzhishi decades ago, he sold his Luoyang land and led his family to move south here.

In the manor, there are hundreds of houses, which are the places where the Chen family and the slaves live, and there are a large number of woods on the right side of the house, among which there are many fruit trees such as jujube, peach, plum, apricot, pear, persimmon, chestnut, peach, etc.

There is a row of wooden houses in front of the woods, in which cattle, sheep, horses and other livestock are raised, behind the house is a large bamboo forest and mulberry hemp, there is a pond next to it, there are carp, crucian carp, eels and many other fish, and even there are three water mills by the river next to it.

Further on the periphery of the manor, there were also a large number of servant tenants, who were farming for the Chen family, and even though the imperial court encouraged and gave preferential treatment, there were still many people who would rather take refuge in the wealthy and powerful families than open up the land on their own.

Such a manor is almost completely self-contained, all kinds of daily necessities and means of production can almost be traded internally, and a small bazaar has been formed inside the manor, except for a few that must be purchased from outside, so that once the manor is made, it almost becomes a small kingdom.

Such small estates have begun to appear all over the world, of course, such estates are basically in remote areas, and even these estates are encouraged by local officials because they are easy to manage and actively pay taxes.

(End of chapter)