Daqian has a complete set of 'convincing people with reason' template, which is used to educate all kinds of barbarians who do not obey discipline. The prosperity of the big cadres and soldiers, the barbarians are not afraid.

Even if it is located in a remote area, the mountains are steep, and the roads are difficult to travel, there are still mountain warriors who can climb the mountains and mountains, which is enough to sweep away a tribe and cave village and deter others.

Because there are many hills in the south, the trees are overgrown, and there are many poisonous insects and miasma, and during the founding of the Great Qian, there are hundreds of people living in it, and many of them are not subject to the king, and the court has many conquests.

After that, there were many Shanyue tribes that were either attached to or fetted, and were governed by various states and counties. As a matter of fact, although the area of the southern prefectures and counties of Daqian is far greater than that of the north, the population is not as large as that of the north.

The imperial court has been promoting the integration of the four barbarians such as Dongyi, Nanban, Beidi, and Xirong into Zhuxia and becoming part of Zhuxia.

After more than 100 years of development, many areas in the south are no longer wild lands, and with the help of this severe drought in Hebei and Guanzhong, the imperial court migrated the victims to the south and began to expand the number of Qianren population.

Only the number of cadres is large enough, so that Baiyue can be integrated into Zhuxia, not Zhuxia into Baiyue.

When the time was ripe, the imperial court began to make demands on the heads of those Baiyue Mountain Cave Masters. Began to acquire land and population from these people by general forcibour, half of the redemption.

Those who are willing to accept it will move their families to Luoyang or other five capitals, enjoy the prosperity and culture of Zhuxia, and become honorary cadres, and after a few generations, they will be no different from cadres. If you are unwilling to accept it, the court will 'convince people with reason'.

These cave owners, village owners, and leaders are unwilling to give up the rights in their hands, forcing the people to be slaves under them, and they are still powerful. But in front of the imperial court, the actions of these people are tantamount to using mantis arms as a car.

For example, will the people of these tribes and villages suddenly feel that they are living a very hard life and want to live a better life, so they pick up some worn swords and armor from the mountains and forests, and then rush into the village at night and hack the owner and the head of the village to death.

Another example is that some tribal leaders refused to meet with the court officials on the grounds of illness, and repeatedly repented of what had been agreed. In the end, the imperial court learned that he was seriously ill, and then specially sent people to the village and forcibly sent him to Luoyang. His Majesty the Emperor even ordered the imperial physician to go and treat him, and he must be cured.

Unfortunately, the tribal leader was so ill that despite the best efforts of the imperial physician to save his life, he died at home due to excessive worry.

Then this tribe because there was no leader, and its son was too young, and his prestige was not enough, so he could not govern the tribe, and finally this tribe was taken over by the imperial court, and then the household was divided into people, and the land was changed to the stream, and it took only a month, and most of the population was moved to other places, and it became a village under the rule of the imperial court.

At the same time, immigrants from other places came to live here, and the imperial court began to organize manpower to build roads, and it was successfully ruled by the Great Qian.

Similar situations have happened several times, and several tribal leaders have been sent by the imperial court to treat their stomachs, sprains, headaches and other illnesses, but unfortunately they all died of illness. I have to say that the medical level in this era is insufficient, and a small diarrhea and sprain can kill people.

Seeing that those leaders and leaders died due to various illnesses, some tribal leaders were worried that they would also die of illness, so they took the initiative to ask to live in Luoyang, enjoy the best city, cultural edification and medical services, and send their children to the school palace to receive education, strive to be sinicized, change their names, and strive to be the first to be honored Han people.

Of course, the imperial court did not always use this method of illness and death to expand the glory of Zhuxia, with the prosperity of trade, Zhuxia was strong, and those barbarians also received a large amount of Zhuxia culture in the past, and more than a dozen cave lords and tribal leaders were willing to accept the invitation of Daqian.

He was willing to give up the actual leadership and military power of his tribe and go to Luoyang to live a more comfortable life. Changsha County, Huiji County, Danyang County, Yuzhang County and many other Shanyue tribes also agreed.

It seems that he has seen the strength of Daqian, the sharpness of the soldiers, and his tribe is like ants in front of him, or he was frightened by the operation of killing chickens and monkeys, and he is afraid, and Yushi is willing to accept the kindness of Daqian, take the benefits given by the court, and live a comfortable life.

If you really want to talk about it, being a village owner in these hilly, mountainous, and wooded areas, the daily life is really far worse than the Central Plains, let alone Luoyang.

Although it seems that there is a lot of power here, holding the power of life and death of a tribe, what is the use? Day by day, with mosquitoes and beasts as companions, I can't wear silk and satin, I can't eat delicacies from the mountains and seas, and even there is a shortage of salt. As long as you really go to Luoyang to live a good life for a few days, basically no one wants to come here.

What's more, if you are not careful, you will be taught to be a man by the great Qiantian soldiers, why bother? Why bother?

Wang Che was very happy because of these people's voluntary subordination, so he specially ordered these tribal leaders to go to Luoyang, meet these people in person, and promised to give them preferential treatment. The children of these families can go to Luoyang School Palace to study, and they can join the army for training.

And Wang Che personally gave these families the surname of Qian, and then changed the name of Qian, wore Qian's clothes, spoke Qian's language, and promoted the customs of Qianren. At the same time, these families were rewarded with a manor in Luoyang or other Wujing areas.

Because of the initiative of these kings of Shanyue to join and take refuge in an all-round way, Wang Che also set them up as a model and publicized them greatly.

Of course, even so, there are still some brains who are not willing to accept the kindness of Daqian and are unwilling to join Zhuxia's big family. After all, the taste of power is so wonderful that it is difficult for those who have enjoyed it to quit.

They enjoy having supreme power on their own turf, and they want to kill and kill. The imperial court treated these people differently, the area was maturely developed, the distance was close, the roads were good, and those who were no longer wild places were disposed of according to the chickens in the 'killing chickens and monkeys'.

The distance is far away, the regional development is still very primitive, the roads are rugged, and there are even no roads for the Shanyue tribes, so they will still be disposed of according to the original, but the imperial court will also trade with them, let them enter the civilization from Rumao drinking blood, and then assimilate when the time is ripe.

The imperial court has no ability to take care of these people now, but as long as this kind of subtle behavior lasts for decades or hundreds of years, these raw and uneducated people will be transformed into mature people. By this time, the conditions were ripe, and it was only natural to assimilate them into Zhuxia's big family.

Through this Wanghua, the imperial court successfully integrated a large number of Shuyi into Daqian, and also migrated refugees from Guanzhong in Hebei Province here, which not only solved the refugee problem, but also stabilized the place, and at the same time naturalized the barbarians.

(End of chapter)