Yeming looked at the Dansha Lake below, and suddenly asked:

"Master, what do you think of the former Luminous Generals?"

"In the past, General Yeming roamed the world, fought in the south and the north, was invincible, created boundless killing, and was an out-and-out villain.

After the incident at Dansha Lake, the ancestors of the Liang people did not dare to go south for three hundred years, and in the legend of the Liang people, General Yeming is still the image of the demon who destroys the world, and is often used to scare disobedient children.

Its prestige is endless, thousands of years.

According to the estimation of later generations, at that time, there were six million people who died in the war, and General Yeming alone accounted for half of them......"

Abbot Huishen said, and the words changed,

However, it is also because of General Yeming's iron-blooded methods, since then, the Central Plains has not had to worry about the northern border for three hundred years, and there are few domestic wars, and there are few battles of 10,000 people.

It was not until the rise of the Fan people that the scale of the war began to expand again......

From this point of view, what General Yeming did can be said to be a crime in the present and a thousand years of merit. ”

Abbot Huishen finally commented.

Ye Ming smiled: "I thought that the merciful master would criticize that guy fiercely!" ”

"My Buddhist disciples are still human beings in the end, and they also have their own attitudes, and it is also our wish for the people of the Central Plains to enjoy peace."

Abbot Huishen explained, and said,

"And only the people of the time knew the current events best, and it is not appropriate for us and future generations to judge and accuse them arbitrarily."

After chatting a few more words, the two fell silent.

Abbot Huishen looked at the surface of Dansha Lake and chanted silently.

Yeming touched his chin, not knowing what he was thinking.

After a long time, Abbot Huishen opened his eyes again and said slowly:

"The old man has exerted his fateful ability several times, but he hasn't received any hints, it's really incomprehensible, I don't know if Yang Jushi wants to speak?"

"What Yang wants to say is, since you can't figure it out, don't think about it yet, we don't need to drill that horn tip.

Let's get here today, let's go back. ”

Yeming retreated loudly with one hand.

He didn't have much interest in the Luminous General with the same name as him, a person who had passed away for 1,500 years had no practical value to him, so he naturally didn't care.

When Abbot Huishen heard this, he nodded:

"It's the old man who looks good, the layman is reasonable, let's go back!"

As he spoke, he harnessed his robe and flew to Huiye Temple.

On the way, Abbot Huishen suddenly asked:

"I think the layman should also be a person with advanced mana, why don't you never show a little cultivation?"

"My cultivation is down-to-earth, coming from mortals, going to mortals, and I will not sell so-called spells unless I have to."

Yeming is talking nonsense and fooling the abbot of Huishen.

When Abbot Huishen heard this, he nodded thoughtfully:

"The layman is reasonable, the wisdom of the layman's Dharma is really rare to see in a thousand years, but it is a pity that he has never practiced my Buddha's Dharma.

If a layman is willing to practice the Dharma of my Buddha, he will definitely become a living Buddha in the future. ”

"Master, you are fascinated, the Dharma has a saying, all living beings can become Buddhas, if I don't practice the Dharma, can't I become a Buddha?

If so, wouldn't it be narrowing the path of the Dharma? ”

Ye Ming's ability to talk nonsense is innate, and he will come when he opens his mouth.

When Abbot Huishen heard this, he sighed:

"Yang Jushiguo is a person who is truly proficient in Buddhism, and Lao Wei is far inferior."

As he spoke, Abbot Huishen, who looked embarrassed, took out a book from his sleeve and handed it to Yeming:

"This is the "Great Compassion Sutra" that all the monks in our temple are practicing, cultivating the power of great compassion, so as to purify all sentient beings.

Lay people have wisdom roots, and they may be able to achieve something in this way. ”

Hearing that it was a practice exercise, not a Buddhist scripture, Yeming was silent on the surface, and in fact, he naturally took the book:

"Since it is the method of purifying all sentient beings, Yang should look at it, the so-called stones of other mountains can attack jade, and I think this scripture should be able to bring a lot of inspiration to Yang."

Abbot Huishen saw Yeming accept the scriptures, and nodded with a smile.

He is really optimistic about a good seedling like Yeming with "Huigen", and wants to cross him into Buddhism.

After the two returned to Huiye Temple, Yeming walked around the temple and glanced at Liu Yuanze by the way.

Seeing that this guy's life was not in danger, he stopped paying attention.

It was a wild fruit, and he was very considerate to feed Liu Yuanze some porridge.

Now Yeming is in Huiye Temple, basically the number two person except for the abbot of Huishen, and the monks admire him and respect him very much.

Even if he drank wine and ate meat in front of the Buddha statue in the main hall in public, everyone also thought that this was a manifestation of the profound and reckless nature of Buddhism.

At night, Yeming was quieter, holding the "Great Compassion Sutra" and studying.

The so-called power of great compassion, there is no doubt that it is impossible for a demon in Yeming to cultivate.

He was just learning the cultivation method of the power of great compassion, wondering if he could cultivate a power suitable for the demon, such as the power of resentment or something.

The next day, Yeming continued to wander around the temple.

Walking to the pagoda area of the back mountain, Yeming was keenly aware of the existence of a very deep hidden demonic qi in the pagoda area, as if it was suppressed.

The stupas of the monastery are generally used to store the relics of the high monks.

The pagoda of the back mountain of Huiye Temple is no exception, when the night dawn came here, a monk saw him, took the initiative to lead the way, and introduced to him the origin of the relics stored in the pagoda here.

Yeming watched it with relish, and he found that under almost every pagoda, there were some things containing demonic energy suppressed.

"Master, has your temple suppressed a lot of monsters?"

Regarding Yeming's question, the monk explained:

"The suppression under these pagodas is basically the monsters that came out of Dansha Lake, and most of them have been suppressed, and the rest are some of the demonic artifacts left by these monsters."

"I see, I wonder if I can let Yang see it?"

"No, never, if the layman wants to see the relics sealed in my temple, it will not be a problem, but these magic weapons, they must not be taken out!"

The monk waved his hand in a little panic.

Ye Ming smiled: "Yang just said casually, since it's inconvenient, then forget it." ”

When Ye Ming said that he didn't care, thinking about how to sneak a wave, he saw an aging monk with only his left arm appearing here.

"If the layman really wants to see those magic weapons, he can't help it."

"Uncle Hui Decline."

When the leading monk saw the one-armed aged monk, he hurriedly saluted, and then slowly retreated.

Ye Ming was also surprised, with his current perception, Fang Cai had not even discovered the existence of this old monk, and his cultivation was probably even more advanced than that of Abbot Huishen.

"The old monk is declining, and he has seen a layman."

"Yang has seen the master."

For the old monk who suddenly appeared in front of him, Yeming didn't dare to be careless.

"Brother Huishen came back yesterday, and he mentioned the monks with the old monks, and wanted to lead the monks into my sand gate, and now since the monks have a request, my temple can be satisfied."

This wise old monk is not hypocritical, and directly explains the purpose.

To this, Yeming responded:

"Watching the magic weapon is just a whim, even if you watch it, Yang doesn't necessarily want to enter the Buddha's door."

"Even if you can't, it's good to let the layman have more involvement in my Shamen, and form a good fate."

The old monk didn't mind what Yeming said, and made a gesture of please.

Seeing this, Yeming was not hypocritical, so he really followed the old monk into the pagoda to watch the magic weapon.

The most recent magic weapon in the stupa is a broken flag, on which the souls of hundreds of people have been imprisoned, and the aura is gloomy, evil and cold.

In the stupa that followed, many broken magic weapons were seen one after another, and it seems that they were all after a great battle.

Of course, there are a few complete magic weapons.

For example, a skull magic weapon is made from the skulls of a hundred children, even at this time, the sound of children's cries is heard from time to time, which is terrifying.

The old monk knew the origin of all the magic weapons very well, and introduced in detail to Yeming what kind of existence the owners of these magic weapons were, and how many evil things he did back then.

Among them, there are several monks who cultivate the Demon Dao.

Ye Ming discovered a demonic monk's incomplete exercise, which was about the cultivation method of refining blood and devouring souls.

Even if Ye Ming read this harmful magic skill in front of the wise old monk, the old monk did not stop it, and had an attitude of resignation.

This made Ye Ming secretly admire, this group of monks is really big, if they leak this thing out, I'm afraid there will be a bunch of demon monks in the world, and I don't know how much damage it will cause!

"By the way, Master Huishen will be fatalistic, master, what will you know?"

Yeming asked casually.

"He's got the heart out."

“......”

Inexplicably, Yeming is a little weak-hearted.

He has a clear mind and claims to be able to know what is in the minds of sentient beings in the six realms.

Although he is a demon and does not belong to the category of sentient beings of the six realms, he can't help but be a little nervous when facing an advanced old monk who can understand his heart at such a close distance.

Fortunately, long before going up the mountain, he was guarding against the six links of Buddhism, and sealed the leakage of Tearling's thoughts in advance, so that he would not expose his identity as the devil.

Anyway, Liu Yuanze, Mai Sui, and Wild Fruit don't know the identity of their demons, so it's not a big deal.

If you are heard, you will be heard.

"Tianyantong will also be a little."

The old monk silently added again.

The eyes of heaven can see the six realms of sentient beings, the aspects of life, death, suffering and happiness, and all kinds of colors in the world, without obstacles.

When Yeming heard this, his heart chuckled.

Although Yang Luming said that with his body, as long as he doesn't take the initiative to expose it, even supernatural powers such as divine eyes and spiritual eyes can't see through it, but Ye Ming still has some bottomless in his heart.

For a while, Yeming's mood became extremely apprehensive.

But as the big devil, he knows very well that the more crisis the moment, the more he must remain calm, and the more he must appear impermanent.

On the surface, it is still the same as before, talking and laughing, and continue to look at the next stupa.

The old monk did not show any abnormalities, but only took the night light to visit.

Ye Ming's heart continued to look at the magic weapon.

In yet another stupa, Yeming found a well-preserved bone fragment.

The bone fragment is full of demonic energy, and there is a record of a demonic cultivation method, called "The Book of Doom".

Seeing this "Doom Yuan Sutra" made Ye Ming very surprised, he had previously obtained a fragment of the "Doom Yuan Sutra" modified by an evil cultivator from the core of the epidemic, but he didn't expect to see the complete "Doom Yuan Sutra" here.

This "Doom Sutra" is different from other demonic cultivation methods that often sacrifice the blood of living beings, and emphasizes the cultivation with all kinds of obscure qi in the world, which belongs to the rare "clear stream" of demonic exercises.

Of course, this is only relative.

Seeing this exercise, Yeming couldn't help but think of Mai Sui.

This girl is born with great bad luck, and often brings disasters to the people and things around her.

That is, a demon like Yeming can not be affected, and can be suppressed to a certain extent, and other people will definitely be unlucky if they get along with her for a long time.

Moreover, Mai Sui's physique was doomed, and it was impossible for her to step into the path of righteous cultivation.

In that case......

It seems reasonable for the goddaughter of a big devil to practice the Demon Dao exercises......

Thinking of this, Yeming didn't care whether the wise old monk would have an opinion, so he would write down the exercises first.

just swaggered to watch the exercises on the bone fragments, and did not shy away from the wisdom of the aging monk at all.

And the wise old monk also let Ye Ming's behavior go, and there was no sign of stopping it.

......