The Dongfang Da 6, where the Zhixu country is located, was called Kunlun in ancient times, and it is still called Kunlun Da 6 in the mouth of cultivators. The so-called cultivators refer to a group of very special people, who have a sect inheritance since ancient times, learn various cultivation methods, and also have incredible supernatural abilities for ordinary people. These people may be far away from the earthly world and practice in seclusion, or they may be mixed in with ordinary people in the market, learning Taoism, Buddhism, learning or various spells inherited by sects, and comprehending the Heavenly Opportunity Dao in order to seek liberation.

Kunlun practitioners aim to pursue the path of heaven, pay attention to self-physical and mental purification, and the cultivation begins with the practice, and there are various ways of teaching. The ancients said: "Cultivating in the body, its virtue is true." Therefore, cultivation is also called cultivation. Although in terms of the ultimate realm, it is not aimed at a person's supernatural ability, the cultivator's cultivation method is more or less corroborated by the corresponding supernatural powers. Because of the different qualifications and root tools of the cultivators, it is often impossible for them to truly become saints in their first life, but most of them can be called masters of the Dao and the Dharma.

These masters with supernatural powers are bound by the precepts of their respective sects, and at the same time, they also have a code of conduct that the world abides by, even if they walk in the market, they cannot use the divine channel method to interfere with the lives of ordinary people, and they cannot use the ability to cultivate to meddle in worldly affairs for their own benefit. Establishing such rules is good for the stability inside and outside the red dust, and it is also necessary for the practitioner's own practice. If you arbitrarily use supernatural powers to interfere with the world, it will bring great disasters to ordinary people, and it will also affect the foundation of the world on which the cultivation world is based, and these have all had heavy historical lessons.

In recent times, there have been many masters in the cultivation world, and for a hundred years, it has been recognized that there are three people with the highest seniority and the greatest supernatural powers, known as the three great masters. They are the head of Zhengyimen, the real person, the living Buddha of Geju Jizan of Wucheng Guangjiao Temple, and the master of the Forgetful Palace.

The prince of forgetfulness once left the palace of forgetfulness and secretly accepted a disciple Mei Yeshi as a scattered person in the rivers and lakes, and Shouzheng Zhenren also instructed and helped Mei Yeshi's cultivation as an ordinary rural villager, so it can be said that he is a descendant of the two great masters who worked together to carefully adjust him. And this Mei Yeshi is the Mr. Mei that Qingchen knows. Mr. Mei had a lot of adventures when he was a teenager, in addition to forgetting his love and keeping the truth, he also got the guidance of many masters inside and outside Hongchen. Mei Yeshi was also promoted by cultivators of various factions as the leader of the Kunlun Alliance.

Mei Yeshi's greatest achievement is to lead the major factions to quell the internal strife and strife in the cultivation world, and to clarify how traditional practitioners in modern civilized society can keep to each other in peace and security, and not hurt each other inside and outside the red dust. He not only gathered the people to revise the practice precepts that had been passed down for thousands of years, but also established the authority of the practice precepts - not self-restraint within each sect, but a code of conduct for Kunlun practitioners to abide by and share responsibilities. Practitioners can walk in the red dust, and if they want to, they can do anything in the world in any capacity, but they cannot openly appear as "people", nor can they interfere with the operating rules of secular society with "human" means.

In short, it is a sentence: inside and outside the red dust, between heaven and man, there is a boundary that cannot be crossed.

When the third young monk said this, Qingchen interjected and asked, "Master, I don't know something. These people you are talking about have so great magical powers, why don't they take on a greater responsibility? Isn't there a saying that with great power comes great responsibility?"

The third young monk smiled: "Don't say you don't understand, I'm afraid many people in the world don't understand either." I'm a Buddhist, so I'll talk about my own truth. The Buddha said, 'All beings are equal,' but how can all beings be equal? You and I are not nobler than others, nor are we freer than others, and the so-called liberation is not rampant in the world. There are many ways for a person to be responsible, and the strength of your own strength does not mean that others have given you more responsibility, nor does it mean that you can impose your own responsibilities on the world. "This monk is very fluent in speech, but a little wordy.

Qingchen: "I still don't understand. ”

Sanshao Monk: "Then you can understand, your martial arts group can rival 10,000 people, so you have killed a lot of people, and the patrol division has not been able to catch you." ”

Qingchen: "I killed all the people who should be killed." ”

Sanshao Monk: "I know this, everyone knows it." But in another case, if you kill someone you shouldn't kill, won't the result be the same? Do ordinary people, including law enforcement patrols, have a way to take you? This is just you, if it is a high-ranking person like Mr. Mei, there is nothing that can be done by the Zhixu State official to deal with this kind of problem. ...... The essence of the precepts for the cultivation of supernatural powers is not not not to do it, but to do it!"

Qingchen: "Do it? Don't you want to do it?"

The third young monk stretched out his hand and touched his bald head again: "The precept is just a sentence, what if someone violates it? Then the Kunlun cultivators have the responsibility to stop it as long as they appear! This is the greatest contribution of Mei Meng's major to the establishment of the New Testament." ...... The supernatural powers that a practitioner can display are like gods in front of ordinary people, so they can also be worshipped as the embodiment of gods. But after all, they are human beings, not gods, and in this case, it is inevitable that some people's desires will be perversely inflated, and the freedom of the gods is not restricted by the world, while the rampant human desires may send everyone to hell. ...... Therefore, it is necessary to draw a clear line so that this kind of thing does not happen. ”

Qingchen: "I understand what you mean, I remembered a sentence - God's to God, Caesar's to Caesar!"

The third young monk: "God, I have heard, Caesar is the Bodhisattva again?"

Qingchen: "Caesar is not the Bodhisattva, but a ruling leader in the ancient West, who later became synonymous with the monarch of the world. ...... I'm sorry, I interrupted the master, what happened to the three great masters now, what does it have to do with you coming to save me?"

Sanshao Monk: "The relationship is complicated, this is another story. Qingchen stopped talking, and the monk continued to talk about the past of Kunlun cultivators.

Not long after Mei Yeshi was born, someone in his family secretly used Mei's artifact, the Qingying Mirror, which is said to be able to operate the Kunlun leyline, in an attempt to disturb the world with his supernatural powers, and escaped after breaking through the catastrophe. The living Buddha of Guangjiao Temple Geju Jizan once borrowed Mei's artifact but did not get it, and Mei Yeshi's father swore with his life that the artifact could not be moved, so he left a grudge. After this incident, Geju Jizan Living Buddha led fellow practitioners to come to the door to ask for the guilt, and the Mei couple could not and did not want to defend themselves, so they apologized to the world before everyone arrived.

Mei's orphan, Mei Yeshi, was taken to the mountain village where he lived in seclusion on weekdays, and handed over to an ordinary villager couple without children for adoption, and named Shino. When Ishino grew up, he went to the city to study, and met a young man who was playing in the world, and by chance, he worshipped him as a teacher to practice Jindan Avenue, and then had many adventures and eventually became a new generation of grandmasters.

After Mei Yeshi's cultivation was completed, he traced his life experience in the fixed state with his wise eyes, so he came to ask Geju Jizan about the reason for the living Buddha at that time. Many years ago, a scene seemed to appear again, the living Buddha knew that he was ashamed of this son, before Mei Yeshi arrived at the mountain gate of Guangjiao Temple, he had already ascended to heaven and passed away in bliss. The living Buddha left his last words before the rainbow, and he has been reincarnated in the seventh generation of the throne and will not return, not only no longer have the reincarnation of the spirit child, but also have not designated the heirs of the mantle of the Guangjiao Temple.

The Living Buddha has a disciple named Shang Yunfei who has not yet become a monk, and he is also the most outstanding descendant of the Living Buddha's throne, and Shang Yunfei was only eighteen years old when the Living Buddha was rainbow. Later, Shang Yunfei went overseas, away from the strife in the Kunlun cultivation world, and Mei Yeshi, who was carefully cultivated by the two great masters of the Forgetful Son and the Righteous Zhenren, became the leader of the Kunlun cultivation world. By the time Shang Yunfei returned to Zhixu Country, his identity had become a financial investment giant in the Mountain Demon Country.