The Great Wei Imperial Court responded to the actions of the Qingshan Confucian Academy, and under the instruction of Jiang Ling, the imperial court issued a holy decree to announce it to the world.

Wei Chongde was personally led by Xu Shouyun, the governor of Dongchang, and after the news spread in the capital of the Great Wei Emperor, the entire Great Wei Confucian Sect was panicked for a while.

Without the pillar of Wei Chongde, the entire Wei family was suddenly in mourning.

There are a few Confucian cultivators who are lucky in the Wei family, and they come forward to publicly praise it, and the Great Wei royal family ignores the dignity of Confucianism and openly provokes the rules set by Confucianism, which is to be the enemy of Confucianism.

If it weren't for the blessing of the Heavenly Dao that Xu Shouyun founded, let alone the Great Wei Dynasty, even the Dajing Dynasty and the Great Chu Dynasty would not dare to deal with a Confucian semi-saint in the name of the imperial court.

Confucianism is naturally in charge of Confucianism.

This is an unspoken rule that has been formed over the years by Confucianism.

Confucianism can meddle in the internal affairs of the dynasty royal family, but the dynasty royal family cannot touch the Confucian people casually.

The Great Wei Dynasty was the first to break this rule.

No matter what the reason is, in fact, it is something that both the Dajing Dynasty and the Great Chu Dynasty are happy to see.

The faint cry of the Wei family was not heard by the Confucian cultivators in the whole world.

In fact, the Great Wei Dynasty responded immediately.

The Great Wei court made it clear that although Xu Dugong of the Great Wei Dongchang was an official residence, he was also the spokesperson of Confucianism and Taoism today.

Xu Dugong's move was in the name of Confucianism, to thoroughly investigate the corruption problems within the Confucianism of the Great Wei Dynasty, and not to target Confucianism and Confucianism in the whole world.

Xu Dugong clearly pointed out that since ancient times, whenever there has been a change of dynasty and chaos in the world, it must be that there is a big problem with the Confucianism of this dynasty.

The inaction of Confucianism was the most important reason for the decline of the dynasty.

Xu Dugong's action this time is to find out why the Confucian cultivation of Confucianism always decays and degenerates collectively after decades or hundreds of years.

After this statement of the Great Wei Dynasty was issued, it immediately aroused deep reflection on the great Confucians and semi-saints of all parties.

Qingshan Confucian Temple.

In the other courtyard exclusive to the head of the courtyard, Xu Shouyun chatted with Tang Xi, Jian Jiu, and Wujing at the moment, the more speculative they became, and they had a lot of sympathy for each other and hated each other.

The demon sect is not evil, and the evil sect is not evil.

The name of demon and evil is actually made by Confucianism.

In ancient times, there were only three schools in the world: Confucianism, Buddhism, and Taoism.

With the understanding and comprehension of the Tao, each has its own experience, and gradually became Confucianism, Xuanmen, Buddhism, Demons, Evil Sects, Demon Leftists and many other schools.

If you really want to go back to the source, all streams will return to the sect, and the Buddha is the way.

In this world, there is actually only one door!

All the Dao and all the sects have evolved from the Daomen.

According to the mainstream view, only Confucianism, Xuanmen, and Buddhism belong to orthodoxy.

The Demon Gate and the Evil Sect belong to the side gates.

Demons, ghosts, Gu and other spirits all belong to the left path.

After listening to the opinions of Tang Xi, Jian Jiu, Wu Jing and Mei Yinxue, Xu Shouyun finally had a more systematic understanding of this world.

"The Tao is the sky, the heaven is the way, and the Tao is natural."

The old god Xu Shouyun smiled indifferently on the ground, sighed in his heart, and said with a sigh:

"The Tao begets one, one begets two, and three begets all things. The heart is the Tao, the Tao is the heart, the heart reflects all things, and the Tao reveals itself to the Tao. Everyone knows that cultivating the Tao is cultivating the mind, but everyone's understanding of the mind is too superficial. ”

"Whether we are cultivating the Tao or being a person and doing things, we must first establish our world outlook, outlook on life, and values. On the basis of the three views, the methodology is studied. ”

Mei Yinxue, Tang Xi, Jian Jiu, and Wujing were full of curiosity at this time.

"What is a worldview?"

"What is outlook on life?"

"What are values?"

"What is Methodology?"

Four people, just one person asked.

Now is the best time to ask Xu Dugong about teaching the Sacred Dao Mind.

With the discussion and analysis of various views in the "Quotations of Gong Gong Xu", everyone finally came to a consensus:

Xu's Sacred Taoism is not only suitable for Confucianism.

This holy path of mind can be used by all sects and sects such as Xuanmen, Buddhism, Demon, Evil Sect, and Demon Left Dao!

To cultivate the Tao is to cultivate the mind.

Xu's Sacred Dao Mind is a re-exploration of the original mind.

The vast majority of practitioners know that the power of the mind is the most mysterious and unfathomable force in the world.

How big the heart is, how big the world is.

The mind is the gateway and bridge for human beings to explore and contact all things in the world.

Everyone's understanding of the mind is different.

This creates the reality that each mind is different.

However, Xu's Sacred Dao Mind proposes that the heart is conscience!

Everyone's heart can be different, but conscience can make people's hearts reach a consensus.

Conscience is people's identification of good and evil.

Confucianism, Xuanmen, and Buddhism believe that human nature, that is, the human heart is inherently good.

However, the Demon Sect and the Evil Sect believe that human nature is inherently evil.

This point of view, which has been disputed by various families for thousands of years, has become Xu Shouyun's original heart, which should be neither good nor evil!

If all schools agree with Xu Shouyun's point of view, it means that the dispute between orthodoxy and sidemen has become a meaningless bickering.

Because, the arguments that everyone is arguing about are themselves wrong!

There is no good and no disgusting body, and there are good and malicious movements. Knowing good and knowing evil is conscience, and doing evil for good is a thing.

No one wants to be born evil, to do evil, to do evil.

It's just that everyone has different understandings of good and evil, and from their own standpoint, even if it is considered evil, it is also evil in the eyes of others. In my own opinion, being kind to myself is to be kind to others.

It can be said that Xu Shouyun's Sacred Dao Mind has completely subverted the perception of good and evil in this world.

Since we are born without good and evil, how did good and evil come into being?

If you don't figure out the truth in this, then you can still cultivate a fart and a fart heart!

Looking at the persistence in the eyes of Mei Yinxue, Tang Xi, Jian Jiu, and Wujing, Xu Shouyun knew that if he didn't tell them something dry today, these four guys would definitely not let him go.

"The body without goodness and disgust is my worldview."

Xu Shouyun's face turned pale, and he became extremely serious and said slowly:

"The absence of good and evil is the most natural state of the mind, it is the essence of the mind. The essence of each of our hearts is neither good nor evil, and all things in heaven and earth should also be free of good and evil. ”

"Therefore, I think our worldview should be that there is no good or evil in all things in this world, and our attitude towards all things in heaven and earth should also be no good and no evil."

Speaking of this, Xu Shouyun's eyes turned on the faces of Mei Yinxue, Tang Xi, Jian Jiu, and Wujing, and said:

"I will be more intuitive, that is, our attitude towards everything in the world should not be judged by subjectivity or personal preference, but should be based on the position of respecting objective laws and natural laws, and analyze whether everything is good or evil."

(End of chapter)