In addition to the plan previously arranged, Jacodao also asked the survivors to build a row of wooden houses on both sides of the cave, against the cliffs.

Although the effect of the cave is a hundred times stronger than that of a wooden house, the cave is cold and unbearable.

After the wooden house was built, the survivors were in a cheerful mood and their faces were filled with joy.

Finally have a home, although it is not at all comparable to the time in the small town, but after this period of fear and fear, the psychological expectations of the survivors have been reduced to the lowest point, and it is enough to have a separate nest to be able to eat.

In terms of personnel management, Jia Kedao handed over all the information to Otis and Tarens, and he only had to give orders.

Forty-three young men were all organized into the militia, each temporarily given a sharpened stick, and divided into eight teams, and in addition to three hours of daily drills and taking turns to stand guard, they were to work in the valley with the women.

This is the first priority, although Jia Kedao can bring food from the earth, but he doesn't have the legendary space ring or anything, and the two of them can carry four hundred pounds on their backs, which is the limit, after all, it is very energy-consuming to rush and beware of danger.

Of course, the wheat fields near the town are about to ripen, and when the time comes to cut some of them, it should not be a problem to pay attention to safety.

Children and the elderly need to set traps to catch wild animals such as rabbits, voles, and snakes, which not only increase the meat, but also prevent the fields from being wasted in the future.

As this thing continued, Jia Kedao's prestige in the hearts of the survivors rose little by little.

Even one morning, when Jacodao burned incense, set up statues, and took Otis to start his morning class, Tarence brought Klaas over to follow suit.

A few days later, the statue fixed by Jia Kedao in a pit in the cave began to be bowed.

In the eyes of these survivors, Jacodao was a priest, and this statue must be the one he believed in.

They wanted to be protected by the gods, and since Tiras, the god of the wilderness, did not protect them, they could not blame these shallow believers for converting.

When Jia Kedao sneaked up and began to bow down to the idols, he immediately began to regulate the ritual of kneeling for these survivors.

If you want to do it, you have to do it decently.

When worshipping the gods, you need to burn incense, and the incense you need is made by Jia Kedao using some herbs in the valley, and you don't charge any fees, as long as you don't waste it, you can take it at will.

This made the survivors a little stunned, in this world, there is no process of burning incense to worship the gods, most of them are priests with believers chanting praises or something, and then sprinkle some holy water, and finally the believers donate money to the temple as the end.

It's not a routine at all.

In fact, the whole worship ritual process is the process of those pilgrims going to Laojunguan to offer incense to Sanqing, lighting incense, offering incense, kneeling and making wishes, but only removing the last merit money item.

This is not necessary, even if these survivors have a little money, Jia Kedao can't look down on it, it is better to make them more honest.

Truth be told, the process works pretty well.

Soon, the belief in the gods, known as the Land of Lux, spread quickly throughout the valley.

Except for a few stubborn old men who were reluctant to convert, the rest of the survivors ran to the statue every morning when Jia Kedao and the others began their morning service, and burned incense to worship.

Not to mention how devout these believers were, Jacodao could see the spiritual light on the idols increasing almost every day.

In fact, the gods in Chinese culture don't care whether the believer is religious or not, as long as you burn incense and make a wish, they absorb the power of incense, although it is somewhat similar to the power of faith in this world, but in the final analysis, there are some differences.

To put it simply, the time when the power of incense is really generated is when these believers make a wish, so Jia Kedao also gave this power of incense a relatively simple name, Wish Power.

And when a believer's wish is fulfilled, the power of that wish grows by leaps and bounds.

This is the phenomenon that occurs after Jia Kedao cures a sick survivor, and this sudden increase in wish power comes from the wife of the sick survivor, who is the one who made the wish.

From this point of view, Jia Kedao has learned a lot.

Time passes little by little.

Finally, after staying in the valley for almost a month, Jia Kedao was ready to leave for home.

To say that in this month, Jia Kedao has gained a lot of benefits.

In addition to daily classes and meditation, I was full of meat porridge, and of course, the source of this meat porridge was relatively rich, including the meat of various animals in the valley, the meat of stinky wart snakes and lizards, and the wheat cut back from the town.

Jia Kedao felt that his cultivation had increased significantly, and if he stayed for another month, he would be able to break through to the middle level of refining and refining qi just around the corner.

But Jia Kedao had to go back.

That piece of mountain ginseng, Jia Kedao dug up some.

When he dug up a century-old mountain ginseng, his judgment was a little wrong.

What kind of hundred-year-old mountain ginseng is this, it is as thick as four fingers, and when he gently puts it on his hand, Jia Kedao can judge that it is at least three taels, or even more than four taels.

In today's China, such old ginseng is an absolute treasure.

Although the old saying is that seven taels are ginseng and eight taels are treasures, there are fewer and fewer old mountain ginseng in China, and one thirty grams is enough to make the media hype.

Jia Kedao dug up more than ten of such old ginseng in total, and kept half of it, let it continue to grow, and dig it again after eating.

In addition to such top-level old ginseng, Jia Kedao dug up hundreds of plants, and the ginseng age of these old ginseng alone has definitely passed a hundred years, or even about two hundred years.

And below one or two, Jia Kedao also dug a lot, and there were probably more than 300 scattered plants.

More than one or two old ginseng are wrapped in yellow paper, while less than one or two are packed in a plastic bag and stuffed into a backpack.

If these old Chinese medicine doctors saw such an act, I am afraid that they would directly come up and slap him twice.

Of course, in addition to these old ginseng, there are also some other medicinal materials, which are used to cooperate with the old ginseng to take qi refining, and they must also be brought.

After all, it is too difficult to find such a vintage wild medicinal herb in Huaxia.

Just these ginsengs, if they were placed somewhere in China, I am afraid they would have been excavated long ago.

And here, the survivors were a little curious, why was this priest so interested in these grassroots, and not allowed his own people to go near the woodland?

;

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