After a number of enterprises in Daqiao Town were reorganized into "Daqiao Food", it also attracted great attention from Shacheng City and Gusu Agricultural Bureau, and Daqiao Town has established "Daqiao Import and Export Trading Company", and the data on paper this year is quite good.

Because August 25 is the Midyear Festival, it is very important for Shacheng to celebrate the "July and a half", and it is okay to celebrate the Qixi Mid-Autumn Festival or even Chinese New Year's Eve, but it is necessary to burn a table of root rice for the ancestors in "July and a half".

It is somewhat important to say that the festival of the dead is more important than the festival of the living.

Therefore, even if the relevant departments of Gusu and Shacheng have always wanted to talk to Zhang Haonan, at least it will be August 25, and as soon as the "July and a half" is over, they will talk to Zhang Haonan about future development.

Local potential enterprises must be supported, and it can be regarded as a kind of tradition.

It's not like this in the past few years, it's not long after the founding of the People's Republic of China.

It's just that I used to be poorer, and it was almost the same to take care of tickets and manpower; Now that life is a little better, the policy can make some tax rebates on export projects, and some unnecessary tax burdens can be reduced or exempted at the local level.

There are also such as communicating with various departments, and the phenomenon of "fighting the autumn wind" is not said to be eliminated, at least the mothers-in-law still have a wife on their heads, and the enterprise is much easier.

Wei Gang himself has to spend "July and a half", so there is no bird Zhang Haonan, after returning to the countryside of Qianfu Town to cook a root rice, he wondered whether to go abroad for an investigation.

The main reason is that I am going to Europe and the Japanese slaves, who are talking about a "Sino-Japanese friendship city" project, and are currently a sister city with Marugame City in Kagawa Prefecture.

Marugame City is also a remote and poor place, with a population of about 100,000, mainly producing fans, but there is a "Heavenly Pavilion" known as one of the twelve castles of the Japanese slaves, and the scale is about the size of Zhang Haonan's self-built house in the countryside.

The friendship city project has never been for the sake of friendship, and Wei Gang is very sober about this.

Just like he went to Songjiang to cheat five million, the sister city project is just for the convenience of making money.

The Wasun Shikoku region itself was underdeveloped, and due to deindustrialization, Wei Gang's main purchase of equipment for the bankrupt factories of the Useir in the past few years was concentrated in Kansai.

Introduced by political families on the island of Shikoku, and then contacted by the chaebol oligarchs of Osaka Prefecture, such as many small and medium-sized machinery factories in Higashi-Osaka City, they were forced to sell cheaply by people in the financial industry in just a few years.

Shacheng digested a number of boilers, forging presses, and stamping equipment at that time, and what could not be digested was transferred to Chongzhou City, Lucheng and Piling Wujin.

"Pretty girls marry first" is really a matter of not distinguishing between countries and ideologies, just looking at how much the rentier class in power can earn.

At this stage, Wei Gang has actually summed up the differences between developed countries, especially the similarities and differences between the Japanese slaves, South Korea and North America.

From the perspective of per capita GDP, it is difficult to imagine that the standard of living in these two countries is very different from that of North America and Western Europe if it were not for the Japanese slaves and South Korea.

It's not the gap between the poorest strata, it's the middle.

At this time, Wei Gang did not have the concept of "middle class", he habitually divided the class only by whether he controlled the means of production or not, but he had a summary of the "middle income class", and defined it as "above the petty bourgeoisie".

It is difficult for him to explain his feelings due to the problem of education level, but at a meeting of the future development program in Gusu, he argued that the difference in living standards between the Japanese slaves and parts of Western Europe and North America is that although they are also developed countries, the Japanese slaves and south Korea are based on the profits of industrial products.

The super-level of the sector in Western Europe and North America is based on financial plundering at the top.

He couldn't figure out the doorway, but his judgment may be marked by the developed tertiary industry.

Therefore, in the positioning and development of Gusu, Wei Gang threw bricks and stones, and then a group of technocrats believed that the proportion of industrial production input should be further strengthened and the tertiary industry should be appropriately developed.

In addition, the industry should be "three-legged", foreign capital should be introduced, state-owned assets should be stabilized, and private capital should be supported, so in the current development outline, although it is the same as the mainstream large and medium-sized cities to engage in "investment promotion", and the gongs and drums are loud, but in fact, the support of private capital is also strengthened simultaneously.

It's just that Liangjiang Province is a place that can't be messed up after all, and many policies and models will be used in the Yangtze River Delta after the Pearl River Delta pilot.

The various park models have never been the first of their kind; Various local industrial clusters and characteristic industries have never been unique.

Even in terms of the support of private capital, it is basically that if the state-owned enterprises are stable, let the private enterprises follow suit, and there are very few muddy waters.

In the case of Zhang Haonan, it is actually very different, but in Lingnan Province, this is actually nothing, but there is a little difference in age.

So how to support Zhang Haonan, is a headache, at this moment Shacheng, has also made a quasi-10 billion asset level of large enterprises, but only heavy assets of ferrous metallurgy, this kind of support can be followed, according to the early days of the founding of the People's Republic of China.

But Zhang Haonan is a little strange, you can't support the breeding industry, you can't support the processing industry, and you can't support the planting industry, anyway, it's quite strange to take one out alone, it always feels like a road to walk.

"Mother, what kind of weird thing is this."

Wei Gang, who was holding a cigarette and waiting for the candle to burn out, was a little irritable, after he took a back seat, he only had the right to make suggestions in decision-making, and he insisted on eating whoever he wanted to eat with face, it was not impossible, but it was not necessary.

"There are also machine factories and battery factories...... It's hard. ”

What worries him the most at this time is that his education level is too low, and it would be nice if he could read more books.

In the Zhang family in Wujiadai, every family is also burning root rice, burning paper money while begging for the blessing of their ancestors.

Zhang Haonan also set up a table, there were fish, meat and vegetables, rice wine was poured into the wine cup, and seven pairs of chopsticks and seven bowls were placed, among which a pair of chopsticks were placed in the opposite position, on the left side of the wine cup, because this was a left-handed ancestor.

The old lady is in the center, next to Zhang Haonan's great-grandmother, on the left is his grandparents, on the right is a peer worker, a grandfather's brother, and an uncle.

The reason why it is so strange is that the old lady's peer long-term worker blocked the bullet for the old lady, so this bowl of root rice has to be burned, originally these are all made by Zhang Zhijun, and in Zhang Haonan's generation, in fact, there is no need to burn it to the great-grandfather.

But now that Zhang Zhijun is dead, Zhang Haonan will take over this incense.

Grandpa's brother was when the old lady rescued the two little soldiers, and was finally shot cold by the puppet army, because there was no queen, so the old lady let the children and grandchildren take over this handful of incense.

As for this uncle, he acted bravely in a fire, and finally did not survive the dangerous period in the hospital, so when his grandfather was alive, he was recorded in his name as a son, and when Zhang Haonan, the grandson, became a family, he was going to start the Midyear Festival, and added this pair of dishes and chopsticks.

Sometimes, the deceased cannot see the changes in the present world, and this candle incense paper money is more burned for the living.

The so-called passing on the torch is probably such an invisible and untouchable feeling.

The old and the old, the young and the young, this is called the ceremony.

Dirt dogs are wild, but earth dogs have a home.

There is a family and there is courtesy.

"Come and kowtow."

After Zhang Haonan and Zhao Feiyan held the child and kowtowed, Zhao Dai, Fan Susu, and Shen Jinman all kowtowed, and Su Jiang was stunned at the staircase, she didn't understand these very well, she only felt serious and atmospheric.

The doors and windows were closed, and the smoke was filling.

"Let's take it with you, you can burn paper for a while to save you choking."

"It just so happens that Xiao Jiang is here, so it's okay to let her watch it for a while."

Babies in this state are sleepy, and as long as they are not hungry, most of them will not howl.

Of course, when you scream, it is regardless of time and occasion.

"Let's all come and burn it."

A pile of paper money from the Bank of Heaven and Earth, as well as gold ingots, silver ingots, and yellow table paper prepared in advance, were all burned in the big iron pot on the ground.

There was no wind, but ashes flew everywhere.

"If you have any wishes, please ask your ancestors for their blessing."

The old lady in Zhang Haonan's memory is just a tall and kind old man, his memory is gradually blurred, he used to not feel like an old lady, but now that he thinks about it, after he is old, is it like that?

A kind old man, when he is young, will really have a fierce face like himself?

Shen Jinman, who came to Shacheng for seven and a half months, was indeed making a wish in her heart, and she prayed for the blessing of the ancestors of the Zhang family to let her get pregnant as soon as possible.

And Zhao Dai prayed in her heart to conceive twins...... No, triplets and quadruplets are fine, the more the better, her stomach can hold it, and she has enough milk.

Ancestors bless, ancestors must bless!

Zhang Haonan's expression was a little serious, he did this alone before he was reborn, and it was also this year that he cooked root rice for the first time.

At that time, I was very lonely and lonely, and I was even more fierce than my current self.

Now, I seem to be a lot more docile.

This small building, which was built with great difficulty, is now a lot more lively.

When everything burned out, Zhang Haonan threw the incense candle into the ashes, and there was no shortage of rice wine in the wine cup, and I don't know if the ancestors drank it, but it was still the taste of hometown?

Glasses of wine were also poured into the ashes, and only then did a table of food be removed.

The ancestors have eaten and drunk enough to leave, and the descendants should also fill their stomachs.

(End of chapter)