Regarding Ye Mingzhi's words, Chen Bo nodded with satisfaction, "You must know that all phases are not phases, if you live without more than that, you forget to say it for a while, in the dream it is said that the dream is double empty, how can the empty flower have both fruits, how can Yang Yan take the fish more and stir is Zen Zen is moving, and if you don't move, you can't do it."

This is the first time he has communicated with Uncle Chen, and he knows the depth of it in one sentence.

Guo Fucheng took over and said: "Life is similar everywhere, it should be like Feihong stepping on slush and snow." People are not surprised, geese are silent, water is silent, and the eyes break through all obstacles. Buddhism talks about calming the mind and purifying desires, and Taoism talks about mud without staining. There is a saying that washes away the fireworks in the world, and in the bright moon of a window of spring dreams, the red dust is not a dream".

The three of them looked at each other and smiled, made tea with warm water, and discussed the past and present, Chen Bo was a little surprised when he heard Ye Mingzhi and Guo Fucheng talking about the art of war, "Mr. Ye also has research on the art of war?" ”

Guo Fucheng said with a smile: "Master Chen, do you know, my little friend studied strategic command in the army, and he has written several papers that I have read very insightfully."

Chen Bo asked, "What do you think is the root of war?" ”

Ye Mingzhi said: "Ancient and modern warriors, good use, the source of the heart. The soldiers are fighting for the world, and there is no end to those who want it. The determination of thinking, the strategy of planning, the rule of law, the source of the heart, and the root of the Tao".

"Seek and then decide, settle and settle, be safe and worry, and consider and get. Vertical the overall situation, stabilize people's hearts, tend to public opinion, and fight the world. ”

"The root of everything comes from endless desires, and under the Heavenly Dao, sentient beings have become a fixed number, and the rotation of the Dharma has become a variable opportunity, under which everyone seeks their own Dharma and forgets the Dao."

"The use of art is mainly based on people, and the use of law is mainly based on potential shapes."

Guo Fucheng said: "The most difficult thing in a society composed of people is human nature, and the changes in human nature depend on the time and the situation."

"The seven sages of water, the soft is better than the strong, the weak is better than the strong, the world knows everything, and nothing can be done. And if the strong can win. It's not easy. ”

"It is as hard as a stone, and it is unyielding. For the fog to condense one, then to gather wealth. Contains all things to purify one's own body and accept it. The water is soft, but it can break the mountain and open the stone. The heavens are the rain and the earth is the sea, and the movement from the sky and the earth is to bend and stretch, which is forbearance. It is for the benefit of all things not to fight with each other. The ethereal and invisible is hidden. To be fickle is to be wise. The human heart is like water, good and evil, life and death, then it is the way."

After Guo Fucheng finished speaking, he looked at Ye Mingzhi and asked, "Do you understand?"

Ye Mingzhi knew in his heart that Guo Fucheng had been imparting knowledge to himself since the day he met, so that he could become enlightened.

Chen Bo said: "There must be a way that cannot be spoken, and the unspeakable is the way." There is no way to think, and the inconceivable is the way. Heaven and things are angry, and people are wrong. ”

"The Tao of Yin and Yang is a very important concept in traditional Chinese culture, which contains the simple dialectical thought of Chinese philosophy, and the laws of materialism are eternal and unchanging. Where is the world and the world, the beginning of all materials. The popularity of the product is gradually and always the Ming Dynasty".

Guo Fucheng said: "Those who govern the country must not be chaotic, and chaos is the opposite. As a minister, his actions cannot be chaotic, and chaos will perish. Let all the people obey the way of God, and the world will be well. Enlightenment is the clarity of the heart, and its shape is like a mirror, which penetrates its whole body. At the beginning of learning, in its character, things are reasonable, and their minds are distinguished. Everyone doesn't know, but you can't infer it. If you don't know it, you have to know it."

Chen Bo said: "Looking at the world is like looking at this distant mountain, you can't rely on your eyes alone, you must use intuition and heart. To view the distant mountains, you don't have to go up the distant mountains, you don't have to go down to the deep valleys to see the deep valleys. On the other hand, if you really go up to the distant mountains, you will only not be able to see the distant mountains, and you will not be able to see the deep valleys. It's like going into the forest, but you don't see the trees. If you want to see Lin Mang, you can only stand at the top of here, look down with your eyes, look down with intuition, and then look down with your heart. ”

Ye Mingzhi had a slight understanding: "The so-called time of the world is the movement trend of the general trend of the world. The so-called trend of the world is the various forces that promote the general trend of the world. If the world is compared to the sea, the direction of the wind is the time, and the tide that moves by the wind is the trend. To grasp the current situation is to make the tide. The current situation in the world is confusing, unpredictable, and ever-changing. The sage knows the time and the situation, and uses the situation according to the time, so he rules the world. Traitors rise against the times, and thus the times are in turmoil. ”

Chen Bo said: "The heart is the technique, if there is no Taoist heart to control, the higher the technique, the more deviated the line, in the end not only is it difficult to become a great tool, but I am afraid that it is also difficult to protect yourself." How many people in the world are addicted to this, causing harm to themselves and others. ”

Guo Fucheng said: "Don't worry, my little friend is not here."

Chen Bo explained: "Since I saw him, I knew that he was not good at this technique, which is why I didn't let him do business, the stronger the ability, the greater the risk, he is now in the stage where the technique is greater than the Tao, and the use of the technique only takes the yang and not the yin, and cannot escape the calculations of others."

"No wonder the master said it when he first met me", Ye Mingzhi thought of him talking eloquently when he first met.

Uncle Chen nodded: "It's good if you think about it."

Chen Bo said to Ye Mingzhi: "You tell me the eight characters."

Just when Ye Mingzhi hesitated, Guo Fucheng urged: "Hurry up, there are so many people who want to find Master Chen to see feng shui fortune telling, you don't cherish it."

Ye Mingzhi didn't believe in fate, or he believed in fate but didn't believe in fate, he felt that fate was in his own hands and he could change it, but he still gave it to him.

Chen Bo took Ye Mingzhi's birthday and counted it, for fear of miscalculation, he called him over again and weighed him.

In the end, he came to the conclusion: "The life is clear, the intelligence is outstanding, the conduct is good, the young man has left his hometown, the family has no support, he works alone, he is young and ambitious, he has injustices, he is a good money-grabber, but he has no money to fight." The sun rises, the sun rests, and the whole day is in vain. Alas, it's a pity."

Chen Bo looked at Ye Mingzhi's birthday, and kept sighing and shaking his head, as if gold and jade were not priceless, and good talents were buried.

"Does the master have a way to crack it?".

Guo Fucheng was very anxious, he didn't expect it to be such a criticism.

Chen Bo opened his mouth and said: "Zangfeng is invincible, hidden wisdom to protect one's body, abstinence from desire, self-knowledge, truth-seeking, cautious and harmless, less compassion, and goodness." ”

"If you insist on taking this road, you must break through the first level, and you must go through it, and now you can get up if you fall, if you go further, you may lose your family if you fall."

"Ask the master for advice".

Ye Mingzhi didn't know whether it was true or not, but looking at Uncle Chen's solemn face, and Guo Fucheng's face was full of worry, he just didn't believe in Uncle Chen, and he also believed in Guo Fucheng's personality.

Chen Bo said: "I will help you do a feng shui bureau, only to ensure your safety, not to protect your wealth, you must know that everything in the world is a dream and empty flowers."

Ye Mingzhi asked, "What about the cost."

Guo Fucheng explained: "No money, Uncle Chen will show people feng shui for free one day every month, no one knows where he goes on this day, everything depends on fate, in addition, the fees charged by Master Chen, there are thirty percent donated to the nursing home, thirty percent to the welfare home, one percent to the temple, and only three percent to himself." ”

This is the first time Ye Mingzhi has seen how others do feng shui bureaus.

The three of them came to Master Chen, and after coming in, they couldn't say how comfortable they were.

Guo Fucheng saw what Ye Mingzhi was thinking, and explained: "Feng Shui is also a science, the science of man and nature."

Chen Bo explained: "This is not feudal superstition, based on virtual images, producing a dynamic space-time structure, in Taoism called Qimen Dunjia, in Feng Shui, called when the wind is scattered, when the water is stopped, the Taoist formation, Feng Shui Bureau is the same, in daily life to do Tibetan wind and water, human qi is the same, do not be messed up by others, dirty, so Feng Shui is a science of gathering, gathering, and regulating qi."

Guo Fucheng said: "You know the art of war, you know that the formation of the art of war is composed of people and potential, and the change of shape determines the change of the formation, but there is one that does not change at all, that is, the eye of the formation, the good formation should be gathered, the human form and the spirit are real, the six, the combination of virtual and real is unpredictable, and feng shui is also the same principle."

Next, Ye Mingzhi sat in the feng shui bureau, Chen Bo calculated the layout on the side, and finally borrowed the luck of the heaven, earth and starry sky to inject it into Ye Mingzhi's body, which was miraculous, but only when he felt it did he discover the mystery.

Chen Bo said earnestly: "You remember, there is a knife on the head of the color word, don't let your desires confuse your reason. "I was a little tired after doing the rituals, so I sent the two of them away and rested.

On the way back, Ye Mingzhi invited Guo Fucheng to come to the winery for a small gathering.

During the banquet, there was a school of thought called "Moism".