As Wang Chong expected, after Li Daocheng returned to Posa Prefecture, no one supported him.

The Immortal Alliance was originally the number one force in Kyushu, and the nine gods were like the sky.

Regardless of whether the current Taiming Immortal Monarch who is the number one in the heavenly list has water or not, the other eight avatars are not dry food, not to mention that there are also foreign races in the upper realm.

Without Wang Chong's teacher, Wanfa and Jiao Wansui were unwilling to participate in it, and even Jiang Boshang asked him to leave it alone for the time being, when it came to the upper realm, there would naturally be three emperors to deal with it.

Everyone has a fluke mentality, and they all want to let the tall one go to the top tank first.

Li Daocheng has the heart to help the world, but unfortunately his teammates are not strong, and he does not have the mana of Wang Chong to suppress the world, so he can only sigh, leave Bosa Prefecture, and sneak into Zhongzhou in a different face, ready to wait for the opportunity.

On the other hand, after sending away a few disciples and grandchildren, it didn't take long for the Heavenly Dao to compromise after all.

This catastrophe is no longer than before, and it is about whether 'Him' can be fulfilled or not.

In fact, there is no difference between the heavenly dao of each world, just like Kyushu and the so-called upper realm, in fact, both are the same existence.

The reason why some worlds have great heavenly daos, and some heavenly daos are worse, is because some worlds have been opened up for a long time, and after the heavenly dao has evolved into the world itself, it will be more perfect than some worlds that have just been opened.

Of course, the Heavenly Dao of the worlds of Shushan is not counted, and the Heavenly Dao of such worlds is not just as simple as the world consciousness, but a collection of common will after countless powerful trainings.

It is not the same thing at all with ordinary Heavenly Dao.

Wang Chong also gradually came back to his taste as he learned more about the Heavenly Dao of this realm.

Kyushu and the so-called Upper Realm are not actually the same world, the Upper Realm was born early, the heritage is much deeper, and it is much more perfect than Kyushu, and it is not dominated by the human race.

The Kyushu world was born late, and the distance was too close to be captured by the so-called upper realm, and the luck that originally belonged to Kyushu was taken away by this upper realm.

It makes it difficult for Kyushu luck to give birth to the existence above the original god.

Even this method of cultivation was not evolved by Kyushu itself, but was passed down from this so-called upper realm, which was specially used to weaken the potential of Kyushu's world.

It's no wonder that the ignorant Heavenly Dao consciousness hates these immortal cultivators so much, these are all internal thieves planted by others!

The relationship between Shushan and the Lingkong Immortal Realm seems to be similar to these two, but there is an essential difference.

Although the Lingkong Immortal Realm and Shushan are also connected, they are not in the same dimension at all.

They are all complete and independent multiverses.

The Shushan world can accommodate the Golden Immortals.

The reason why they chose to ascend to the Lingkong Immortal Realm is that the Lingkong Immortal Realm has a higher dimension and can accommodate the existence of Taiyi and above.

The second is also simple, there are many big guys, it is easier to practice, and many of these big guys are from their own world, which is more friendly.

It's not okay to just want to soar.

The two worlds are not in the same dimension, if you want to fly from Shu Mountain to the Lingkong Immortal Realm, you must either have enough mana and be able to follow the path opened up by your predecessors.

But this Dao line is at least at the level of Heavenly Immortals, and it is the kind of real Heavenly Immortal who has Heavenly Immortal Dao Xing, Heavenly Immortal Mana, and Heavenly Immortal Dao Fruit.

It's not those side-door immortals who only have strong mana, lack of Taoism, and don't have Dao fruits.

Of course, the cultivation of the Tao is insufficient, and it is not impossible to ascend, after all, there are many people who have ascended in Shushan, and there are many scattered immortals.

However, such a ascension can only be done in the way of a spirit, and it is also a share of serving tea and pouring water to people, and those who have a little ambition will not soar like this.

Even such as Baiyang Zhenren, Hesha Dao Chang, Changmei Lao'er, etc., are all cultivated into golden immortals, and only then do they soar, and they are respected immortals.

I don't have the right to do it, and I don't want to be a little guy after serving tea and water to people after going to heaven, so I can only be a dog for people and beg someone to take it.

That's how those doglegs of the Emei faction came.

Heavenly Dao let go of the origin, Wang Chong toured to his heart's content, and knew many secrets of the Kyushu world.

"In this way, the poor road is still optimistic, if the Kyushu world and the so-called upper realm are merged and unified to form a complete world, the poor road can't even break through the golden immortals?

The most important thing is that the poor road is a good loss.

Kyushu, this stupid boy, most of his luck has been taken away by the upper realm, and the origin of this world has to maintain the operation of the world, not to mention that I will temporarily promote the Tao to Taiyi, even the golden immortal is also very hanging. ”

Wang Chong had a toothache, with the current bad situation of the Kyushu Heavenly Dao, it was useless for him to join the Dao, after all, he was a supreme immortal, and what he couldn't solve in his previous life couldn't solve now.

Thinking of this, Wang Chongxin withdrew from the Heavenly Dao and said regretfully:

"Fighting geese all day long was pecked by birds today, and the poor road can only work for nothing, do fools have proverbs such as stupid blessings, which also apply to the way of heaven?"

sighed, now whether he works for nothing or not, he has to be robbed this time.

The merging of the two realms is not simple, and the more tragic this catastrophe is, the less trouble it will be in the future.

"In order to save the world, the poor road has sacrificed too much, 'you' will be out in the future, but you have to remember it, and also, the opportunity to join the road this time will be recorded for the time being."

Muttering to the ignorant Heavenly Dao, Wang Chong turned his frowns and pondered in his heart:

"Presumably, these alien races in the upper realm did not go well in the war against the Three Emperors of Kyushu, and they may have the upper hand, but they cannot be eliminated, so they have the idea of hitting the Kyushu world."

Whether it's with your own ontology, the Yuan Shi Fuli Orb. Or use the Sword Sutra of the Two Realms to break through the barrier of the world, Wang Chong can go to this so-called upper realm, but it was not necessary before.

After thinking about it, Wang Chong rejected the idea of going to this upper realm now.

"Don't be in a hurry, let the calamity evolve spontaneously, use small calamities to set up big calamities, and slowly pull everyone into the calamity."

With an idea in his heart, Wang Chong didn't think about it anymore, the calamity was just a few signs, and if he intervened at this time, it would be easy for him to play badly, causing the calamity to end early, which would be bad.

Although he did not join the Dao to improve the Dao to solve his own hidden dangers, he still benefited a lot from swimming in the Heavenly Dao, and he had a deeper understanding of the Tianhe Dafa of the unity of gods and immortals.

In the following years, the one-yuan heavy water and the Biluo Yellow Spring were successively achieved, and the mana became more and more vast and boundless.

At this time, he had completely departed from the Zhonglu Dan Dao system, and it was difficult to use the cultivation system of Shushan or Kyushu to set his realm at this time.

After all, in ancient times, there were only five immortals of heaven, earth, man, gods and ghosts, and the qi refiner was the law of the unity of gods and immortals.

When it comes to destructive power, in Kyushu, he is even more terrifying than the immortals.

But the real realm, but even the primordial gods have not been achieved, and immortals are not counted.

Well. It's probably a person who has the full support of the Heavenly Dao, the Kyushu Water God?

(End of chapter)