"Not what you think."

Looking at the old people who didn't cultivate, wanted to laugh and tried to hold back, Wang Chong defended himself with some embarrassment.

This Ice Spirit Dao Method was indeed passed on to him by Ye Bin.

That was hundreds of years ago.

I still remember that he was only a small disciple of the Wutai Sect who was not very outstanding, far from the old demon who ruled the world later, and he had not even achieved the Scattered Immortals at that time.

Because he wanted to refine the Bailing Immortal Sword, he came overseas to look for those evil monsters.

Shushan is different from Kyushu, there are not so many demon beasts at all, and people can slaughter them at will.

There is no environment like Kyushu that allows demon beasts to grow wantonly, and it is not difficult to make up enough numbers to refine the Bailing Sword in Kyushu with just one opportunity, but it is different in Shushan, and you can only find those wild monsters who do a lot of evil, and make up one by one.

In the Great Light Realm, because of the aurora blocking, only a certain time of year can be entered, so except for the vicinity of the city that never sleeps, it basically maintains the appearance of an ancient flood, and there are many big demons inside.

It was also in the Great Light Territory that Wang Chong refined the Bailing Immortal Sword.

However, although he was refined into an immortal sword, he was also injured by a thousand-year-old demon inside, if it weren't for a life-saving talisman given by Taiyi Patriarch, he would have been completely planted in the Great Light Realm.

After escaping from the Great Light Realm, because the injury was not light, he randomly found an island to heal his injuries, and then that island happened to be the sphere of influence of Admiralty Island.

Then met Ye Bin by chance, the two sisters and brothers were commensurate, Wang Chong was taken to Admiralty Island, took care of him, not only recovered his injuries, but also cultivated a Yuan Shen on Admiralty Island.

The Ice Spirit Dao Method was also passed on to him by Ye Bin during this period, which was really not a lie.

Later, Wang Chong turned back to Wutai Mountain, Taiyi Patriarch was broken immortal, closed the death pass, and the entire Wutai faction began to practice magic, and Wang Chong could only join it.

As a result, after cultivating the Demon Dao, he soared into the sky, but Wang Chong also knew that something was wrong with him, so he looked everywhere for a solution.

During this period, Ye Bin came to him, but at that time, Wang Chong was already deeply enchanted, in order not to drag people down, he injured Ye Bin with a divine thunder, and seemed to have said a lot of ruthless words, and this sister-brother fate was broken.

After that, it was to steal the Taiqing rune, which led to the East Window incident and went to Kyushu.

These things are basically unknown to anyone, after all, when he first befriended Ye Bin, Wang Chong was still a nobody.

However, there are a lot of pickled facts he has done, and such things that seem to cheat money and sex are really nothing in it, and now Wang Chong's identity is different after all.

The crowd didn't joke about it, he said no, and the crowd didn't think it was.

Without allowing Wang Chong to explain more, Changmei diverted the topic and asked:

"Daoist friends have become golden immortals, I don't know which heavenly dome to fly up?"

The Lingkong Immortal Realm is just a big finger, and there are a total of 36 heavens in the Immortal Realm, and the next six heavens are: Emperor Huang Zengtian, Taiming Yuwantian, Qingming He Tongtian, Xuanti Pingyutian, Yuan Ming Wenjutian, and Qiyao Moyi Heaven.

These six days are inhabited by ordinary immortals, and most of the immortals who are unwilling to be subject to the rules of heaven have ascended to these six days.

The thirty-six heavens, except for the Qingwei Heaven, Yu Yu Heaven, the Great Red Heaven and the Great Luo Heaven that cover the heavens, where the three Dao Ancestors live, there is actually no distinction between superior and inferior.

These six days are called the next place, but in fact, it is a place where many immortals want to go but can't.

If you want to be your own master and ascend to that heavenly dome, at least you have to be a Heavenly Immortal Dao Fruit, such as Lu Rongbo and others who ascend as babies, basically have to be under the command of the emperors, and they are not free.

This is also why there are five immortals in the sky, and there is a saying that the heavenly immortals are the most expensive, and only the heavenly immortals can be autonomous.

As for Jin Xian and Taiyi, they are actually also among the immortals, but the realms of the two are different, and the gap between them and the mana of ordinary immortals is too big, so they specially came up with two titles to show their dignity and are not the same as ordinary immortals.

Cultivating to the realm of the Golden Immortal, in addition to the last four days, he can already choose independently, that is, he has ascended to the Nine Great Juntian under the control of the Five Emperors, in fact, with the dignity of the Golden Immortal, he will not be restrained, but he can also mix the system, like the legendary Erlang Zhenjun, who generally listens to the tune and does not listen to the announcement.

It's just a little strange, today's immortal realm, or the heavens and all worlds, are all in charge of the Five Directions Emperor, assisted by many emperors, but I have never heard of the Jade Emperor, and I don't know if it is not chaotic here.

Wang Chong actually didn't know where he should ascend, go to the next six days, he felt a bit of a loss, after all, his Tianhe Dafa was the true practice of the unity of gods and immortals.

There is both the freedom of immortals and the authority of gods, and after going to the next six days, freedom is freedom, but if you want to grasp the authority of Shui Yuan, it is a daydream.

But if he goes to the Nine Great Juntian, his own foundation is a little unclean, especially since he still has cause and effect with the Central Heavenly Emperor, His Majesty Xuanyuan, he really doesn't want to go to this powerful person who is both the emperor of men and the emperor of heaven to dangle under his nose.

"It's a pity that Poor Dao doesn't know which Dao Ancestor Tianzun is standing behind his house, otherwise if he can go for three days, it will be really beautiful."

Obviously cultivated into a golden immortal, but why does he still feel that the future is bleak?

Wang Chong sighed in his heart, and he didn't have the heart to explain, and said with some disgust:

"I haven't thought about it yet, do you have a recommendation?"

Although Changmei claimed to be the descendant of the Dao Ancestor, in fact, he failed to ascend to the Great Red Heaven, but went to Chiming and Yangtian, where Wenshi Daojun was located.

At this time, after hearing Wang Chong's recommendation, he immediately came to his senses and said:

"Although the next six days are free, most of them are for the scattered immortals, although there are also a few emperors who have left a legacy, but the upper limit is not high, and there is no future for Taoist friends.

Chiming and Yangtian are the base camp of my Xuanmen, and the great sages of Daomen such as Emperor Wenshi, Emperor Guangcheng, and Chisong Zhenren all have dojos in this day, and there are great sages preaching from time to time, which is the best place for me and other Daomen disciples. ”

Wang Chong didn't know much about the situation in the heavenly realm, and when he heard that Chiming and Yangtian had such a great number of holy dojos, he was immediately a little moved, but there has never been a pie in the sky in this world, and there must be something bad about this Chiming and Yangtian.

Wang Chong kept an eye in his heart, and was not fooled by his long eyebrows, but just said, "Think about it again."

Changmei saw that Wang Chong was not fooled, and he felt a little pity in his heart.

This Chiming and Yangtian are all good, but there is one bad thing, that is, this day is the base camp of Xuanmen, and many Taiyi and even Daluo have inheritance and dojos on this day.

This is much more powerful, and it is indeed easier to be pointed, but more often, it is a bad look, and he fell into the Taoist dispute of the great sages.

If you are lucky, you can stand out in the battle for Taiyi.

If you are unlucky, you will be trapped in that world, that heaven and earth, for millions of years, and you will not be able to get rid of it.

Among them, the risks and benefits are basically nine open, and there are many trapped Jin Xianduo, who can stand out and preach Taiyi, and there is only one person in the past 10,000 years.

This is also the reason why the long eyebrows have obviously soared, and they are still worried about Shushan.

Unless you stop fighting and are satisfied to be a golden immortal, the heavenly realm is more dangerous than the lower realm.

(End of chapter)