Lotus flowers bloom around the body of the quasi-Ti Taoist, and each lotus flower hides a murderous intention.

In the eyes of the Quasi-Ti Dao Man, although his strength was indeed the weakest among the six saints.

But if you deal with a king who has been forcibly promoted to the realm of a saint with a foreign object, you can still easily deal with it.

Even if there is no Qibao Miao Tree, the best innate spirit treasure, it is enough to easily deal with the King of Zhou.

The King of Xuan was able to borrow the luck of the human race to ascend to the level of a saint, and he was still very surprised in his heart.

In this case, even if he wants to attack the King of the Ring with all his strength now, at most he will suppress the King of the Ring, and he will no longer be able to kill the King of the Ring.

The lotus flower in his eyes spread sharply, and at this moment, he had come straight to the king of Xu.

The remaining four saints of the Zhuxian Sword Formation each had their own actions at this moment.

The three saints on the Xiqi side naturally went all out to intercept the Zhuxian Sword Formation and prevent the Tongtian Sect Master from aiding the King of Xu.

Let the Quasi-Tidao and the King of the Rings engage in a one-on-one battle.

Because of the vacancy of the quasi-Daoist person, it is unlikely that the Taiqing Saint and the others want to deal with the Tongtian Sect Master who controls the Zhuxian Array on the Bagua Stage.

One of the four swords of the Immortal that the Quasi-Daoist was supposed to resist had now been blocked by him.

As for the three avatars of the three Qings that he cast, he still resisted the other four swords of Zhu Immortal as before.

Although the three saints couldn't break the Zhuxian Sword Formation, they could make the Tongtian Sect Master unable to help the King of Xuan.

"Senior Brother Tongtian, in my opinion, you should admit defeat, although the King of Xuan borrowed the luck of the human race to rise to the level of a saint, he will definitely not be the opponent of Senior Brother Zhunti.

After the defeat of the Emperor of Xu, the Zhuxian Sword Formation you arranged will eventually be broken! The Taiqing Sage spoke.

What was the limit of what he wanted to see? In his opinion, it was now the limit of what the King of the Rings could reach.

Whatever the outcome is, it doesn't mean much to him.

Moreover, under his hands, the Seven Treasure Miao Tree of the Quasi-Daoist was no longer restricted by the Absolute Immortal Sword.

The Seven Treasures Wonderful Tree has returned to the hands of the Quasi-Tidao people, and the strength of the Quasi-Tidao people with the Seven Treasures Miaoshu will be improved again.

In this case, how could the King of the Rings be his opponent?

"Senior Brother Taiqing, don't continue to persuade me, today I will definitely win or lose!

The Son is the one who has fled, and I believe in Him! The Tongtian Sect Master opened his mouth in response.

In his opinion, Zishou, as the one who escaped, has repeatedly created many miracles.

As far as the fact that he has reached the level of a saint now, who would have thought that he would have thought that?

From the beginning to the end, he didn't actually think of helping the king.

He thinks that if the king actually took the initiative to find the quasi-Daoist, there must be a way to deal with the quasi-Daoist.

"Senior Brother Tongtian is really overpowered? Do you really think that the King of Rings can win? Yuan Shi Tianzun said sarcastically.

He had the same idea as the Quasi-Daoist, and this King of the Heavens had indeed surprised him by reaching the Sainthood, after all, he had not seen anyone reach the Sainthood with the help of a foreign object for so long.

But even if you reach the sainthood, what is the effect?

It is completely reasonable for the current king to say that the weakest saint is the king, and even the king who has reached the realm of a saint does not have a saint hand.

Which of the six saints, including them, did not go through countless years of baptism before becoming holy, and the king did not have the help of a magic weapon.

Although the king has reached the realm of a saint, how can he compare with a true saint?

"Today will convince you to lose!" The usher opened his mouth and agreed.

As one of the six saints, he was well aware of the difficulties required to attain the sainthood, knowing that they had to become holy, but they had put in an unknown amount of effort.

After such a long time, there are only six saints in this world.

And how long has the King of Xuan been cultivating? It was forcibly raised to the threshold of the saint with the help of the luck of the human race in foreign objects.

Compared with these saints, they have the name of a saint and no saint.

In his opinion, a single attack by the Quasi-Tidao people could easily defeat the King of the Ring.

"Then we'll see!" The Tongtian Sect Master snorted coldly.

He didn't care about the ridicule of the three saints, all the while, the king had created too many miracles.

Even if many people didn't believe him, they finally turned the tide of the battle, such as the Jiuqu Yellow River Great Array, such as the Zhou Tian Star Dou Great Array.

He was full of confidence in the Emperor, believing that as a retired one, he would be able to create new miracles.

The Taiqing Saint and the others, who had heard the words of the Tongtian Sect Master, also stopped speaking at this moment, and looked at the battlefield of the King of the Heavenly Sect.

At this moment, the attack driven by the Quasi-Tidao people was already close to the King of the Heavens.

He was confident, and he had already anticipated the consequences of this attack.

Although this attack seemed simple, it was a true saint method, and it was not at the same level as the saint power he had left in the Seven Treasure Wonderful Tree before.

In his opinion, the means of a true saint are not at all something that the King of Xuan can resist!

On the other hand, the king of Xu, who directly greeted the attack of the Quasi-Tidao people, looked at the lotus flower that was gradually enlarging in his eyes, and did not sit still.

He knew exactly what he wanted to win with one hit, so the simplest of Lotus attacks was definitely not as simple as it seemed.

As soon as his mind moved, the exercises worked quietly in his body.

The next moment, three hazy figures appeared beside him, which was also a means for him to prepare for the attack of the Quasi-Tidao people.

Once, in the Six Realms of Reincarnation, he cultivated the "Great Law of His Transformation into Great Freedom" to the realm of Xiaocheng.

Then, in the inner world of the Chaos Clock, he raised the "Great Law of Transforming the Great Freedom" to the realm of perfection.

And the most amazing thing about "He Transforms the Great Freedom Dafa" is that he can transform the creatures he has seen.

The incarnation that comes out of this exercise is not a condensed ordinary Dharma body or a clone, and the condensed incarnation is no different from the real body.

For example, at this moment, the three figures he condensed were actually no different from the bodies of these three figures.

Of course, "The Great Law of His Transformation of Great Freedom" is not without limits, and the realm of the incarnation he has conjured cannot exceed himself.

But now he has the luck of the human race, and his strength has entered the level of a saint, and because the "Great Law of His Transformation of Great Freedom" has been promoted to the realm of perfection, he can already transform into an incarnation that is equal to his own realm.

In fact, the three figures he turned into at this time were actually three saints.

Moreover, these three figures are not ordinary saints, two of them are the two strongest saints in the desolate world.

The Xuanhuang Qi covered the body of the incarnation, and the avatar holding the dust sat on top of the green ox.

The other figure is completely covered by the qi of merit, and the incarnation is a humanoid upper body and a serpentine lower body.

The final incarnation was filled with the killing aura, and the four swords were constantly rotating around the body, and the rich killing aura was almost substantial.

At this moment, the countless creatures who were paying attention to this scene could be described as dumbfounded, and the saints, including the Taiqing Saints, were even more incredulous at this time.

What do they see?

The figure sitting on the green ox with floating dust in his hand is not the Taiqing saint who is in the Zhuxian Sword Array?

And the figure covered by the qi of merit, with the upper body in human form and the lower body in the form of a snake, isn't it Nuwa Niangniang, who has never appeared among the six saints?

As for the final incarnation full of killing energy, just at a glance, these concerned creatures can distinguish the true identity of this figure.

It was the Tongtian Sect Master who arranged the Zhuxian Sword Array!

At this moment, how could they not be shocked, those three figures clearly contained the power of a saint.

In other words, at this moment, the King of Xuan directly condensed three saint-level incarnations.

Although the strength of each saint-level incarnation was equal to and equal to him, after counting the King of Heaven, there were only four saints.

So what kind of earth-shattering trick is this?

In the face of the three great figures condensed by the King of Xu, not only the creatures watching the battle were stunned, but the quasi-Daoist people were also a little stunned.

In heaven and earth, the method of doppelgangerism is not uncommon, and it can even be said that there are many types, each with its own wonderful use.

Among them, the most famous is naturally the Taiqing sage Lao Tzu's one gas and three clears, which is the sage's method of covering the world.

And just now, the Taiqing Sage also used one qi to transform the three clears to resist the Zhuxian Sword Array.

As a saint, he knew that most of the methods of doppelgangers were actually the same, and they were generally condensed into incarnations.

The incarnation comes from the ontology and is closely related to itself, and the form may be different from the ontology, but the strength has a great relationship with the ontology.

However, no matter what kind of doppelganger method, the strength of the doppelganger is not as good as the ontology, which is almost common sense.

This point is only an exception to the one gasification and three clearings.

The doppelganger of one gas and three clear transformations can have the same ability as itself, but the appearance of the doppelganger and the caster is completely similar.

However, the three doppelgangers condensed by the King of Xuan at this time were different, not only did they achieve the same ability as themselves, but also transformed into different saints.

Once watched the battle between the King of Xuan and the Haotian Jade Emperor Heaven and Man, he had seen the King of Xuan use this method.

It's just that the three figures condensed by the King of Su at that time were just the realm of quasi-saints.

In his original opinion, it was already inconceivable that the King of Xuan was able to condense the three quasi-saint figures.

But now that the King of Xuan has really condensed the figure of the three saint levels, how could his heart not be shocked!

"Is that the Taiqing Sage and Nuwa Niangniang? How could it be condensed by the King of the Ring? ”

"And every doppelganger has a saint level, is this true?"

"That's not right! The aura of these figures is almost exactly the same as that of several saints, it can never be a clone, how can a clone be so powerful? ”

......

Countless creatures were talking, and they couldn't figure out what was going on, but they could still feel a little shocked.

In any case, that powerful aura can't be faked, which shows that the King of Xuan has indeed condensed the clones of the three saint levels.