The beliefs of many small religions, in fact, are illusory, artificially created gods, or directly mythologize mortals.

My belief and that of the Seventh Master is Taoism, so is there any immortal in Taoism?

We believe in immortals, and if we don't believe in immortals, we are denying our own beliefs.

But have we ever seen a real immortal?

We haven't seen it.

Have you ever seen the Taoist priests of all dynasties?

Although in some ancient books of Taoism, as well as some historical materials or wild history records, many Taoist priests have seen it.

But people can lie, exaggerate what they see and hear, or process it artistically.

Even if they have actually seen the real immortals, I personally think that maybe the real immortals are not the immortals we understand.

If there are really immortals in this world as we understand them, we have Pangu to open the world, Fuxi and Nuwa, and the Jade Emperor.

And the West also has its gods, has its system of gods, and Adam and Eve.

So which side of the gods opened the heavens and the earth?

Which god created the man?

And which side of the gods is in charge of the laws and order of heaven and earth?

Therefore, according to this speculation, the gods of one side must be falsified, and the gods of the other side must be fabricated.

For the time being, I will overturn the Western spiritualism, firmly believing that only my country has gods in this world, and it is my country's gods who have created everything.

But if this is really the case, then the gods of our country are so omnipotent, why don't the people of the West believe in the gods of our country? Why is their belief not Taoism? Why don't they worship the old moon and the god of wealth?

Why don't the people of the West report to the underworld after they die?

From this, it can be inferred that the immortals of our country, like us, can only exist on our land, and their activity area is not all over the earth.

So my understanding is that there are really gods in this world, but they are not gods as we understand them, they are just higher animals than us, or they are human beings in the earliest period.

Their dimensions are higher than ours, but the place where they live can only be within the earth.

And there are gods in the West as well, and the gods in the West are the same as our gods, and they are even as territorial as us humans.

Our sense of territory, and our instinct to compete for resources, may have been inherited from these gods.

I don't have this speculation, and it's not a wild guess from my imagination.

In "Huainanzi, Reading the Spiritual Training", there was a record of a great flood that destroyed the world, and this great flood later evolved into the story of Nuwa mending the sky.

Coincidentally, there was also a great flood recorded in the Western Bible, and the Great Flood in the West evolved into the story of Noah's Ark.

I think these two floods may be the same flood.

I even suspect that the earliest human beings died in the Great Flood, and those who survived went to live in another part of the earth, and they are what we call gods.

Based on these assumptions, it is actually much easier to infer the 'evil Buddha'.

Regardless of the origin of the evil Buddha, just ask what the evil Buddha is.

If there are gods in this world, why can't there be evil Buddhas?

In particular, this evil Buddha cannot be found in Buddhism to find any record of him.

Could he be a creature on its own?

The Evil Buddha is just the name we give him.

Or was he a creature that already existed, or was he an ethereal god created in the earliest days of the organization to stabilize the sect?

If he is just an ethereal god, after accepting the offerings of the believers and absorbing the minds of the believers, will he have an independent consciousness?

If he has a sense of autonomy, the first person to be affected must be the boss of the organization, that is, the leader.

It would be even easier if he was an independent creature himself, he would be the leader of the Order!

Since he was so powerful, how he was killed is not important for the time being, because it is a fact that he was killed.

And what about after he died?

Even after we die, we will become ghosts, and there are still souls, so such a powerful creature, is it really dead when he dies?

"Could that evil Buddha in the box be its body?"

I said to the Seventh Master: "Because of Li Fuguang's grandfather's curiosity, what did he do to it, causing it to reincarnate as Li Fuguang, only in this way can we explain why Li Fuguang is involved with the organization, and also explain that the organization is bent on bringing Li Fuguang back." ”

"Actually, the one who wants to bring Li Fuguang back is Wu Huaqing."

"He kept that evil Buddha back then, probably for what use, but he didn't expect to be snatched away by Fang Mingjie in the process of fleeing abroad."

After listening to all my conjectures, the seventh master also frowned.

He didn't speak for a long time, and although he didn't agree with my conjecture, he obviously couldn't find a more reasonable conjecture than mine.

"If that's really ......"

The Seventh Master looked at me with a solemn expression: "Then Li Fuguang is the evil Buddha, the leader of the organization, he is at least one of the two, he is an extremely dangerous person......"

"We fought with the organization for at least four or five years, and during these four or five years, the killings, the sins, and the madness of the entire organization were all instructed by him."

"Although he was not the one who killed my wife and children, he must not be a good thing."

It's not that I don't understand the words of the seventh master.

Li Fuguang is an evil Buddha or the leader of the organization, he is definitely a peerless evil person who thunders from the sky.

But now I, in a sense, I am Li Fuguang, I have all the memories and emotions of Li Fuguang, and I don't perceive his evil at all. xь.

And since I have his memory, and he is an evil Buddha or a leader, why don't I have a memory of both?

If Li Fuguang did not have the memory of awakening the evil Buddha or the leader, then why did he know about the existence of the organization and have a rejection of the organization?

Did he block his memories of the organization from me?

I told the Seventh Master what I thought.

The seventh master thought for a while and said: "These conjectures, in fact, are just conjectures, and there are things that don't make sense, if you want to verify the conjecture, you have to know what Li Fuguang's grandfather did with the evil Buddha, whether he has studied any conclusions, and whether he has left any paper records." ”

It seems that I have to go to Ewha Village, Li Fuguang's hometown.

I just don't know if the house in Li Fuguang's hometown is still there, whether the things in the house have been disposed of, and whether there are any relatives left in his hometown.

"Liu Xiangqiao, that is, Li Fuguang's grandmother, is still alive."

The seventh master said: "His collateral relatives basically live in the countryside, you should go there." ”