Section 96 Visitors from the Secret Party (Part II)

After the secret party left, Solomon rubbed his brow, which was a little painful.

It is really not pleasant to suddenly hear such news when everything else is going well.

Marbernard Green reminds him that it is a conspiracy, but Solomon can't avoid it, because whoever told him to have provoked the demons.

Even on the darker side of Kaos, in the underworld (not the world below the layer), the Bloods are quite difficult.

Of course, if Solomon is willing to give up control of the Franklin Bank, it is still possible to solve this trouble before Barbasaun's death, and after Barbasain's death, this trouble is much greater, although Barbasahn is only an auxiliary in the Demon Party, but he is the henchman of Ranson, the elder in charge of the St. Quentin region of the Lesen Lu Clan, and may still be a direct descendant.

The blood clan still attaches great importance to their descendants, just like Marbernard Green jumped out to help Solomon indirectly, not because of any good intentions, but also because in the previous battle between the secret party and the demon party in this area, his descendants died at the hands of Ranson and them.

The problem was that Solomon would not give up control of Franklin's bank, even though he now only owned twenty percent of it, and it was given verbally by Franklin, to put it bluntly, the dry shares plus the position of head of St. Quentin.

But Franklin Bank will be a good "shell" in the future, and Solomon does not intend to give it up.

And even if he chooses to give up now, it's too late, Barbasaon is dead, and Ranson's anger is not so easily extinguished.

Previously, due to the special pursuit of the demon party by Asturias, the director Ranson had to throw him into the pawn and blood slave of Santa Quentin to attract attention, and withdrew his real men to his castle to avoid being annihilated by the national forces.

But now that Asturias is tightening up, Marbernard's warnings and reports are mostly true.

Solomon pondered for a while, and finally decided to try to solve this problem.

He weighed the people he was about to meet, then pondered whether to turn to Franklin and Chris for help, and finally made up his mind.

At dusk the next day, Solomon saw the real guest.

When England entered Catherine's villa with his brother Winston and Sidipat, Solomon let go of his hand that was gently embracing Catherine's soft waist, and the latter's face was slightly reddened, and he went down to prepare the food himself, leaving time and space to Solomon and his guests.

"Is it convenient to talk here?" Sidipat, glancing at Catherine's vanishing back.

"No problem, she's my person, and this can be used as a fixed place for us to communicate in the future. Solomon said.

"Well, since you don't care, then of course we don't care. Anyway, if we leak out next, you will definitely be in big trouble. Sidipat's indifferent shrugged and sat down casually in a chair.

The Rhine's body, which was far more majestic than that of normal humans, pressed against a chair made of ordinary standards, and although it did not collapse the chair, it made an unpleasant creaking sound.

"England said you want to see us, and it just so happens that we have heard that you are doing well now, and you seem to be close to the goal we said of course, maybe the promise you made to us in the first place can be fulfilled in advance?" Sidipat said in a deep voice.

Winston also fixed his eyes on Solomon, not caring at all what was being said between them, except for England, who kept twitching his nose and guessing what Catherine would bring out of the kitchen for a supper.

Sidipat's promise refers to the fact that when Solomon helped the Free City persuade the orcs to take advantage of the situation to send troops, he promised to help the orcs get the secret of the teleportation magic array, and gave a deadline, but ten years.

Now, because England was hired by Solomon and went back to show off in a high-profile manner, of course, his brother and Sidipat knew that Solomon had opened up a low-level plane and had come into contact with the teleportation magic array.

"This is the formation of the teleportation magic array. Solomon pulled out a stack of papers and threw it on the table.

Sidipater didn't immediately look at the magic array on the table, but said with some surprise: "I thought you would say that you just came into contact with it, and you can't provide us with anything for the time being." ”

Solomon smiled faintly, pointed to the formation diagram and said: "Do I seem to be such a prevaricating person? You can understand it by looking at it, but what I must say is that this is not the original formation diagram, to be precise, when I came into contact with a certain ** master to arrange the magic array, the magic array diagram I memorized next to me, and some of the symbols and formulas behind it were also calculated by myself, and the ** master would not seriously explain the array diagram to me." ”

Sidipat picked up the paper on which the formation was drawn, and the lines and symbols on it were sloppy, like graffiti.

The first page is a complex magic circle, the second and third pages also seem to be magic circles, and from the fifth page onwards are some symbols and formulas, which can be seen from the magic circles on the previous pages.

The more Sidiparter looked, the more stern his face became, and he knew that he had fallen for Solomon.

Strictly speaking, it was not that Solomon deceived them, but that the information that Solomon brought out was far from what Sidipater had originally expected.

The draft of the magic array provided by Solomon, as he said, was only a silent drawing he had drawn from memory, and it could only be regarded as a sketch.

The sketch means that the diagram is purely sketch-type and does not have any simulation effect.

The formation diagram or data with the effect of magic simulation is stored on the magic medium used by zài, which can make people understand the relevant magic knowledge very intuitively, so as to quickly grasp it, but the cost of making zuò is much higher, and it is generally only used when storing spell models.

The difference is like the difference between an engineering drawing and a simulation model, the former is planar, the latter is three-dimensional, and has a simulation effect.

The materials about magic in the general magic library, including the books that Solomon borrowed from the academy, are of this flat type when describing the principle knowledge, and the above only uses simple symbols to represent key nodes, but these nodes do not have real magic effects, so magicians need to understand the relevant magic knowledge, and then analyze and deduce them by magic factorization, and finally synthesize their own knowledge to form a magic model in the spirit.

In this way, it is the process of understanding and using knowledge to form one's own model of the spell.

The birth of new spell models is mostly like this.

But there is a faster way to master magic, that is, to store the relevant knowledge in items made of magic medium as raw materials, because since the material is a magic medium, it is possible to use mental power to control extremely subtle magic power in the medium directly to form a data closer to the real spell model or formation diagram, such as the subtle magic pattern can even be real and normal, but the maker will not leave enough magic power in it to activate the magic pattern circuit.

The latter is of course easier to understand, because you only need to use your spiritual power to probe, you can directly feel what is closest to the real appearance inside, and then quickly map it in the center of your own spirit, and then ignite it with your own spirit and magic power, you can quickly form a spell model.

For mages, the latter is close to the effect of "copying", of course, provided that you have a solid enough foundation, otherwise there will be a backlash.

This is because the former method starts with the basics, parses step by step until it is combined to form a form, and even if the attempt to form a spell model fails, it is easy to stop, or the damage caused is limited.

But the latter method, because it is close to the "copy" effect, is to complete the entire step at once until only the "ignition" step remains, and then ignite, if it fails, it is equivalent to the consequences of all the steps have to be borne at the same time.

Moreover, the cost of making zuò in the latter is too high, and it is also very expensive to make zuò. You think, if you want to record a magic mystery in the second way, it is not only equivalent to leaving a half-finished product close to a complete model in the magic medium, but also this half-finished product is for people to learn and master, and it must be roughly close to the real magic model vividly, but not enough magic power to be left, otherwise the magic medium will not be for people to learn, but will become a one-time magic item.

Despite this, if a qualified magician wants his disciples to quickly master some spell models, they will still store them in the second way, which is more likely to be stored in this way, and therefore only mages who have reached a certain level can redeem certain spell models.

Because although the level is not a qiē, the approximate level of the mage represents the vague level of their magic and mental power, which can be used to judge whether they can learn magic quickly in the second way.

Solomon took the sketch of the first way, which can be understood and learned by a magician, as long as he knows the relevant magic knowledge, then reads the formulas and symbols on the sketch, and then arranges it according to the instructions on the diagram.

But this was impossible for the orcs, who were at a loss for the magical symbols and formulas.

What Sidipat needs is the second way, he can use his powerful spiritual power to probe, and then he doesn't need to parse it, and he doesn't need to understand the relevant magical knowledge, he only needs to remember every change he perceives inside, and then tell the priest of the orcs about this change in the future, so that the priest can try to restore it in a magical way.

The magic of the human race originated from the analysis of divine magic, so how could divine magic not be copied in a similar way?

It's just that relatively speaking, magic analysis is step-by-step, much less dangerous, and there are times when it can be analyzed, but there is no way to turn magic into magic, such as some magic of the Church of Light, which requires the formation of absolute "light", without a trace of impurities, and magic can only be purified as much as possible, but it can never achieve this "absolute" effect, so it cannot be completed.

Converting magic into magic effects, transformation is not strictly the right word, but it can only be described as this way temporarily, as mentioned earlier, it is much more dangerous.

Sidipat's original intention was to cure a certain disease, to get it first, and then to tell the priest about the disease, and then the priest would cure it by magic, rather than magic.

He dared to do this, of course, he was quite confident, and he could withstand the backlash.

Moreover, the divine power of the beast god Tamriel and the feedback to the believers, the most important thing is that the priests of the beast god are far superior to the dwarven god Moradin in terms of quantity and quality.

It's not that Moradin or Tamriel can't teleport with their divine powers, but can you imagine having Moradin work as a porter and use their divine powers to help the dwarves teleport countless black rocks every day?

This is definitely a blasphemy against the gods, not to mention that the gods are high, will they respond to the requests of believers, and it is not certain to take the initiative to help believers teleport, after all, this is also to consume divine power.

Sidipat's method is to use the power of the priests, and the power of the priests comes from the feedback of the gods' divine power and their own cultivation, if they can reverse the magic power into divine effects, and then use the beast god priests, this is Sidipat's plan.

But Solomon now provided a sketch of magic that the magician could understand, rather than storing it directly in the medium of spiritual perception.

This leaves the orcs without even having a chance to "get sick" and tell the doctor about their illness.

This frustrated Sidipat's plan, but it really can't be said that Solomon broke his word.

It's just that in this situation, for an orc, it's like showing an English letter to someone who doesn't know English at all.

"That's not what I hope for. Sidipat said slowly, "I know that some of the knowledge that your human race, including us orcs, use to store some knowledge, which can be directly mapped by spirit to the storage of magic crystals or other mediums after depletion of mana, I hope that's the case." “

Solomon's expression remained unchanged and said, "I know that this method is a bit difficult for orcs to understand. But I just want to fully show my sincerity in front of you, and I have indeed done what I promised you. ”

"We didn't say you were untrustworthy, but as you said, we orcs know too little about your Terran magic. Winston interjected.

If this is regarded as the result of Solomon's fulfillment of his promise, it is not completely impossible for the orcs to grasp the mystery of the teleportation magic array, theoretically it is possible for them to learn the magic of the human race now, and then improve the magic level to the point where they can understand the meaning.

But that's just a theory.

There are orcs who can suppress Cecilia, such as the legendary powerhouse, but who can learn the magic of the human race and reach the level of Cecilia, is there any?

So, all of a sudden, it was cold.

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