007, the emperor of the people
In the tent of the head of the Communist Labor Department, Di Jiang held a jade proverb and said: "Among the demons killed by Boyi, I have never heard of the name of the handheld, but the whereabouts of the handheld machine have been unknown since then. Pen Fun Pavilion wWw. biquge。 info When he was convicted, he fled to the southern wilderness, secretly collected all kinds of information from Jiuli and regularly informed the clan, and this was the last jade proverb he sent before he disappeared. ”
Ji Meng, the rain master on the side, said: "If it really hits Boyi's hands, it may be difficult for the handheld machine to survive, but it's a pity that such talents are here." But he didn't lurk in the Southern Wilderness for so many years, and the information he sent was very important, otherwise I wouldn't know that Jiuli had actually trained such an army, and Lord Bojun, you took advantage of the situation to set up today's plan. ”
Di Jiang: "It's not my clever plan, it's your clever plan." According to my temper, I will directly lead the army to cross the river into Jiuli, and I don't believe that Wu Hui can still run away!"
Ji Meng: "The Jiuli tribes originally hoped to fight with Chongchen by taking advantage of the momentum of the joint work, if you really lead the army into the land of Jiuli, Lu will inevitably follow Wu Hui to cross Yunmeng Juze." Not to mention the victory or defeat, but it cheapened those Li people in vain. ”
Di Jiang put away the jade proverb and said: "So it is still Master Yu's clever plan, you are here, if I get heaven's help." Tomorrow, the Chinese angel will judge, and he must not be punished. And if Chongchen is dissatisfied, I can help the Chinese angel to suppress it, and I am waiting for Lu to finally be angry. ”
Ji Meng: "No matter how clever the strategy is, it must be implemented by a master like you, Lord Dijiang." …… Chongchen's military strength has been greatly damaged, and it is no longer enough to deal with it for the time being. As for Jiuli's vitality has been greatly injured, and he has formed a mortal enmity with Chongchen, if you want to protect yourself, you will have to serve you in the future, you can start with Qili and eat it step by step, and all the departments of Jiuli will belong to the co-workers. ”
Di Jiang smiled proudly: "Danzhu subdues Jiuli, it's good, then I'll really subdue Jiuli in the name of Danzhu." With the current trend of co-working, and then borrowing the hand of Jiuli, the coming day will also create a heavy day. Both sides of Yunmeng, north and south of the river, and southern China will be a country of common workers in the future. Now that there are young things in front of me, I may not be able to emulate them. ”
Ji Meng: "Naba Jun is a young man, but he just sits on the shadow of his father and the land of Ba Yuan." Pakistan can only be trapped in a remote corner, how can Shaowu be compared with you, Lord Dijiang. ”
This is Dijiang's ambition today, and the emergence of Ba Guo and Ba Jun Shaowu has also prompted Dijiang to germinate this ambition. The one who secretly gave him advice and fanned the flames was the rain master Jimeng in front of him.
Ji Meng's plan, the first step is to help Dijiang subdue and annex Jiuli, and then hit Chongchen hard, become the overlord of the original Gonggong, Chongchen, and Jiuli, and establish a country of Gonggong in southern China, just like the country of Ba in Bayuan. If this first step is successful, the next step will be bolder and more amazing.
The Gonggong Department is a descendant of Emperor Yan, whose ancestors followed the last Emperor Yan Yu to return to Xuanyuan, and also participated in the battle to defeat Chiyou, and made great contributions. The tribe to which Emperor Yan belonged was later called the Siyue Tribe, and Gonggong was originally a branch of the Siyue, and it was the most powerful of them.
Because of the war and the defense of Jiuli, the Communist Ministry of Industry gained a large territory on the north bank of the river, and gradually broke away from the control of the Siyue Department and became an independent large tribal force. At that time, the handheld machine had instigated the Ministry of Communist Work to rebel against the Chinese Son of Heaven to stand on his own, and he was accused of not keeping things secret, and the Son of Heaven ordered the handheld to be captured and sent to the imperial capital for punishment, but the handheld machine was allowed to run away.
The handheld can run away, of course, it is also deliberately let go by the Ministry of Communism, which is also a trick it has arranged in the land of Jiuli, and the handheld has always maintained a secret letter between the handheld and the head of the Ministry of Communism. Now Yushi Jimeng came to Dijiang's side, inciting Dijiang's ambitions, and also letting Dijiang see the opportunity to succeed, and after some planning, he won today's good situation.
Emperor Jiangzhi said proudly: "If I succeed, there will be no Lizheng Palace in the country, and I will be the official of the Fuyan Emperor Dynasty, and the rain master will be the big sacrifice." The so-called great sacrifice is a general term, which refers to the highest-ranking official in the country who is in charge of the sacrifice, similar to the service of Huwa in Pakistan. This was also the position held by the rain master Chisong during the Yandi period, and his power and influence were extremely great, and he was like a god in the country.
Ji Meng smiled: "Thank you for the future Water Emperor!"
The first monarch of the Ministry of Industry enjoyed the title of "Shuizheng", and the title of "Water Emperor" came out of Ji Meng's mouth, which made Di Jiang very happy, and he grabbed Ji Meng's arm very affectionately and said: "Water Emperor, Rain Master, are brothers." In my life, what I admire most is you, Master Yushi, and now every step of everything is like the palm of your hand. ”
Ji Meng: "This is your blessing, I am willing to help the great cause of the Water Emperor." ”
Di Jiang suddenly remembered one more thing, looked at Ji Meng and said, "Master Yu is like a god, and your guidance has now been fulfilled one by one, including every step of the Southern Wilderness War." And I listened to the words of the Fengxian Jun in front of the camp today, the Benliu Village clan was inexplicably slaughtered, and he came to find the murderer. It's a strange thing, who will do it?"
Ji Meng smiled and said, "Anyone can kill them, including that Feng Xianjun himself, but the magic is that this matter is also beneficial to your plan." The people of the villages and villages have already died, so why should Lord Dijiang worry about them anymore. Tomorrow's angel will judge, I'll wait and watch the show. ”
Di Jiang: "With Master Yu on the side to guide at any time, Benjun is very relieved." ”
……
After dawn on this day, the big tent in the center of the angelic camp was surrounded by guards, but not many people were qualified to enter the tent. Chonghua sat in the middle, Hou Gang on his right side, and there were seven monarchs in the tent, including Lu Zhong, Di Jiang, Qi Li Gan, Mu Li Hu, Shan Li Xuan, Fei Li Wang, and Gu Li Tu, and Hu Wa and Ji Meng were also present.
This is not Ba Yuan, although Huwa is a Fengxian monarch, he may not be more powerful than these monarchs, plus he is only accompanying the attendees, so the seats are arranged behind the seven monarchs and before the rain master Ji Meng.
The tiger baby doesn't care about this, she can sit anywhere anyway. Lu finally stopped, got up and said with a calm face: "Feng Xianjun is a messenger who came on behalf of Lord Chongbo, how can he be ranked after the head of all the monarchs?"
Although Lu Zhong may be hostile and dissatisfied with Chongbokun, on the other hand, even if Chongbokun is his enemy, he must respect his identity on such occasions. Everyone was taken aback when they heard this, and they all opened their mouths to let the tiger baby sit in front, not to sit with everyone, but to turn around and sit side by side with the angel, and Hou Gang sat on both sides of Chonghua on the left and right.
Not only did Lu Zhong insist on this, but even the five Great Witch Princes and even Di Jiang also had this attitude.
Of course, Dijiang and Chongbokun do not belong to the same faction, but in this era, even between the tribes of different camps, they also pay great attention to identity. Chongbokun was indeed of great honor and prestige, and everyone agreed that the messenger who came on his behalf should sit in that position.
Chonghua pointed to his left hand and said: "It seems that in this far place, Lord Chongbokun's personal envoy is still better than the angel sent by the imperial capital. Feng Xianjun, come forward and take a seat!"
Chonghua didn't say this sentence with any other tone, it was just a very bland description of a fact, but if you think about it carefully, it may have a deep meaning.
Huwa untied the artifact jade ring around her waist, waved her hand and said, "I don't represent the messenger of Lord Chongbokun, it's just that before leaving, Lord Chongbokun handed me a token......
Before the words fell, the artifact jade ring in his hand suddenly flew out, startling everyone in the tent, and each of them flashed to show a vigilant look. In fact, he cast a spell with an imperial weapon here, could it be that he wanted to assassinate someone? All the people in the big tent were all above Dacheng, and although they made a vigilant gesture, they did not stop it, because they did not sense any hostility or murderous intent.
The tiger baby was also taken aback, because the artifact jade ring flew out on its own, and it was not triggered by his spell. I saw that the jade ring turned into a circle of light more than one person high in the center of the big tent, like a door, and then Chongbocang's figure walked out through this strange portal.
Chonghua, who had been sitting upright, immediately stood up and saluted, "Lord Chongbokun, haven't you already been ordered by the emperor to go to the Western Wilderness Plateau?"
The five great witches of Jiuli didn't know Chongbokun before, but now they also knew who it was, and all the people in the tent stood up and saluted Lord Chongbokun. Chong Bo Kun returned the salute one by one: "I have indeed gone to the Western Wilderness Plateau, this is just a divine will passing by here with the Immortal Monarch. Don't disturb the judgment of the Chonghua people, I just want to attend and witness today. ”
Passing by? Huwa was dumbfounded, what does Chong Bo Kun mean, how can he pass by here when he goes to the Western Wilderness Plateau? And Chong Bo Cang is indeed in the Western Wilderness Plateau at this time, and it is not the incarnation of the Yang God of the Earth Immortals, nor is it a phantom or a doppelganger, but the situation is a bit similar.
Or the person in front of him can be regarded as a projection sent by Chong Bo Kun from the distant Western Wilderness Plateau with the great magic power of the immortal family.
The tiger baby only fully reacted at this moment, why did Wu Hui have such an attitude when he saw Yuhuan, presumably he knew this artifact and knew what it meant. And the tiger baby also understood, why Chonghua changed color on the spot when he saw this token last night, and asked him why he didn't say it earlier?
Some of the words that Chonghua and Huwa said in private are indeed not suitable for outsiders to hear, because they are facing specific people in a specific context, and if they reach the ears of others, it is easy to cause unnecessary misunderstandings.
Yuhuan has always been in the hands of the tiger baby, and the tiger baby doesn't know what kind of immortal method this is, his cultivation is not as good as Chong Bo Kun after all. But the tiger baby also has an induction, under normal circumstances, Chong Bo Kun should not be able to glimpse the tiger baby's selfishness through the artifact jade ring, otherwise the tiger baby would have discovered the abnormality a long time ago. And with the temperament of Lord Chongbokun, he must not have a habit of peeking into other people's private secrets.
But on the other hand, it was normal for Chonghua to change color on the spot last night, and he didn't expect Chongbokun to let the tiger baby bring this artifact.
At this moment, Chongbokun exerted his great magical powers in the realm of true immortals, and through the artifact jade ring carried by the tiger baby, it was equivalent to traveling thousands of miles away to this place to participate in this judgment. As soon as he appeared, he said that he would not interfere with Chonghua's official business, and just sat by and watched.
Chongbokun himself "arrived", and there was nothing to do with the tiger baby, so the tiger baby was still sitting in the original position, but the place where Chonghua was sitting had to be slightly abandoned. In the center of the big tent, there was a long line, Chongbokun and Chonghua sat side by side in front of everyone, and Hou Gang was still sitting on the right side.
Chongbokun's identity is also a Chinese angel, but his mission at the moment is not here, and in terms of his own status, he is indeed higher than everyone in the big tent. After sitting down, Chong Bokun just looked at everyone without saying a word, but his gaze itself seemed to have an invisible pressure.
In a sense, Chongbokun is also here to support Chonghua. But with him present, it is difficult for Chonghua to take sides.
Chonghua has already seen all the people he should see in the past few days, and he basically knows all kinds of unexpected details that may occur at the scene of the umpire, but he didn't expect such an accident to happen again.
After this series of twists and turns, Chonghua took a deep breath, first turned sideways and nodded to Chongbokun, then turned back to face everyone, and finally said slowly with a solemn expression: "Since the ancient emperors have been educated, the people have not been guilty of crimes. Whoever has been educated by the emperor of the people, if there is a dispute, they will fight together against those who provoke vendetta and killing. The Son of Heaven sent an envoy to judge and punish only those who were evil......"
At this time, everyone in the tent may not know that this passage that Chonghua presided over at the opening of the umpire today will once spread to the world, and even for more than a thousand years after that, when the messenger of the Son of Heaven mediates the conflict between the various ministries, he will first say this paragraph, if it is customary.
What does Chonghua's words mean, the meaning is very complicated, and many places can only be understood, if you can barely explain it in words, you must first trace back to the deeds of Taihao in ancient times. Taihao created the country of China and was respected as the emperor, and then there were emperors such as the Qing Emperor, the Yan Emperor, and the Yellow Emperor.
Taihao's establishment of the country of China was a process of constantly uniting and integrating various tribes to form alliances, during which of course there were also many conquests and disputes. After the founding of Taihao, in the process of resolving conflicts between various ministries, a principle was summarized and implemented, that is, the people of the ministry should not be guilty.
It may be difficult for later generations to understand what is going on, but at that time, it was very targeted, and even the foundation of a certain civilized thought. Tribal conflicts were often brutal, with the victorious side often slaughtering the opposing side's men, women, and children, and even burning down their villages.
The truth that can be explained is summed up by people, and when no one has summed it up, then of course there is no reason to talk about it. For a variety of reasons, conflicts often proclaim various thoughts of mutual hatred among tribes. For example, Part A will declare how unbearable Part B is, so everyone in Part B is damned, and the conflict in this case often ends in unimaginably tragic results.
As the emperor of China, when Taihao mediated conflicts and made judgments for various ministries, he did not recognize that people from a certain tribe should be killed or guilty, but only looked at whether their specific actions were guilty, so as to make different punishments.
Killing people on the battlefield can hardly be said to be personal vendettas, because you can't do it without wielding a knife on that occasion, so the principle of justice depends on who provoked the war and whether there is a reason to provoke the war? On the other hand, no one can slaughter innocent people, no matter what the reason for the conflict.
If a tribe makes a mistake, it does have to bear the consequences, and sometimes the consequences are borne by the whole tribe. The reparation will be compensated, the apology will be aptituded, and the guilty will be punished, regardless of the actions of either party.
It should be noted that "the people of the tribe do not bear the guilt of their bodies" is not the same thing as whether there is a heavy punishment for relatives in the country. The punishment of the relatives is still a punishment for the specific crimes of certain people, and it is a punishment made by the Son of Heaven after the judgment.
So what is the standard for the emperor to preside over the judgment? At first, he gathered the heads of the various tribes together and asked one by one, for example, if there was a certain act done by the first department against the second department, do you want it to appear to you, and if not, what kind of punishment should be imposed for such an act?
On this basis, the earliest etiquette law in the country was gradually formed, and then everyone had reason to talk about it.
This is the ancient emperor's religion that Chonghua just mentioned, and all the tribes of China are all educated by the emperor, and they should also abide by such a covenant. Tribes that do not follow this norm are often referred to as alien peoples.
The indoctrination of the human emperor was also the basis for the later Son of Heaven to order the Chinese ministries to formulate covenants, and also represented the germ of a certain cultural thought. Whether before or after Chonghua, there were often disputes and conflicts between various Chinese departments, and this norm sometimes could not be truly implemented and implemented, but it always existed in thought.
It's like there are a lot of crimes in the world that are prescribed by law, but there are still people who will continue to break the law, and everyone knows what that kind of behavior means. In the language of later generations, the so-called indoctrination of the human emperor represents a kind of "political correctness".
Chonghua first mentioned the enlightenment of the ancients when he opened his mouth today, which set the tone of this judgment and dispelled the conspiracy that some people present may have in their hearts.
**
ps: In the later Spring and Autumn Period and the Warring States Period, those big thinkers certainly did not appear out of thin air, inherited from the ancient sprouts, accumulated and gathered, and had a long historical accumulation process, which also formed the different characteristics of each civilization. Therefore, the tone of writing "Taishang Chapter" is very different from writing "Tianshu".
When I wrote the chapter "The Enlightenment of the Emperor", I inexplicably remembered a movie I had watched, "The Grand Rwanda Hotel". Alas, the recent chapters, almost all of them are literary dramas without martial arts, in fact, it is difficult to write, and please bear with all book friends.
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**(To be continued.) )