Chapter 146: The Tao is divided into innate and acquired
Faced with the doubts of the Yuan Shi Tianzun and the Tongtian Sect Master, Daode Tianzun only had one sentence to explain: "Countless living beings are addicted to evil skills, the flood situation is about to collapse, and the catastrophe is coming." ”
The words that were as plain as water and did not see the slightest ripple made the Origin Heavenly Venerable Tongtian Sect Master change color in an instant, and his mind fluctuated violently.
Yes, whether the secret of sacrificing life is created by the heart demon, or the handiwork of the demon ancestor Luoyu, it doesn't really matter, the important thing is that the catastrophe is coming.
In the midst of the great tribulation, there is destruction, and destruction gives birth to supreme creation, and they are also very tempted?
Having experienced the glory of the primeval era, Sanqing also knows the road of Da Luo Wuji, and knows that taking the road of Da Luo Wuji is a smooth road to the sky.
However, Sanqing gave up the path of Da Luo Wuji and instead embarked on the road of beheading three corpses, which was almost a dead end, just to become a saint?
Moral Tianzun, Yuan Shi Tianzun, Tongtian Sect Master, but there is one who has a narrow vision and a mouse's eyes?
Standing out from the encirclement of many great supernatural beings such as Emperor Jun, Taiyi, Emperor Xi, Styx, Kunpeng, Zhen Yuanzi, Hongyun, Queen Mother of the West, Prince of the East, etc., Sanqing is far more shrewd than the world thinks.
This era is the era of Hongjun, if you don't take the road created by Hongjun, you don't give Hongjun face, even if Hongjun doesn't care, it is very likely to become the target of public criticism.
Those great supernatural powers will never mind using the heads of Sanqing to ask Hongjun for merit and reward, and the authentic name of Pangu can't scare those great supernatural powers.
If it is surrounded by many great supernatural powers, the three Qings before the sanctification will definitely not be able to stop it, so embarking on the road of beheading the three corpses is both voluntary and forced by the current situation.
However, taking the path of beheading three corpses and becoming a Heavenly Dao Saint does not mean that their path is over.
First become a heavenly saint, and then become a mixed yuan Daluo, add two by two, and multiply cultivation, isn't it beautiful.
Now, Sanqing sees an opportunity to achieve Mixed Yuan Daluo.
They are also very interested in the supreme great creation that was born in the Great Tribulation.
Unlike the Demon Ancestor Luo Throat, who stopped the limit of the Nine Extremes of Daluo Wuji, it takes a complete power of the Great Tribulation to reach the top of the Mixed Yuan Daluo.
has become a saint, comparable to the Mixed Yuan Daluo, Sanqing has the power of the Mixed Yuan Daluo, but lacks the power that the Mixed Yuan Daluo should have, a mature and complete power of the Great Tribulation, enough to support the three of them to take that crucial step together.
"This matter needs to be carefully planned."
The essence of the Yuan Shi Tianzun's eyes flashed, and the cause of the effects operated on its own, deducing the feasibility of things.
In terms of calculation, the Moral Celestial Venerable is inferior to the Origin Celestial Venerable who grasps the cause of all effects.
"Whether it is the Demon Ancestor Luo Throat or the Demon in the Heart, one is the loser left by the primeval legacy, and the other is the newborn little devil, although there is a threat to us, but I firmly believe that the final victor must be our Sanqing."
The Tongtian Sect Master said confidently, and the Qingping Sword was placed horizontally in front of his knees, making a sonorous sword sound, as if responding to the Tongtian Sect Master's heart.
With a sword in hand, the gods block and kill the gods, the demons block the demons, the demon ancestor Luo throat, or the heart demon, it is not enough to make the Tongtian Sect Master feel jealous, only a surging battle intent.
The palm of his hand stroked the Qingping sword, his eyes were like two sharp swords, and he couldn't wait to show his peerless edge.
Qingping Sword has not seen blood for many years, and I believe that the Demon Ancestor and the Heart Demon will not disappoint Qingping Sword.
Daode Tianzun, although Yuan Shi Tianzun does not have the mind to try the means of the two demons, but he is also fearless, the power of the catastrophe, they are going to decide.
This era is the home of the saints, and there is no ship to carry the throat of the Demon Ancestor, let alone a land that allows the demons to run wild.
The glory of Luo Yu is buried in the primeval world, and the demons in his heart are destined to have no future.
Sanqing glanced at each other and smiled in unison.
Looking at the endless wilderness, the vast mountains and rivers, the nine heavens and ten earths, the unobstructed view, this universe, the ten directions of heaven and earth, as if in the grasp.
The desolation is huge, boundless, and vast, there are really not many people who can make Sanqing jealous, an old devil, a little devil, is really not qualified to play with them.
The three Qings shot together, and they were as strong as Daozu Hongjun, and it was not impossible to fight.
Although the power of the Great Tribulation is not yet mature, it has been regarded as a thing in the bag by the Sanqing.
In the East China Sea, a majestic temple stands in the void, exuding supreme coercion, and no sea creature dares to approach within a radius of a million miles.
It is from East Kunlun that comes to the supreme hall of interception - Biyou Palace.
In the Biyou Palace, all the disciples of the sect were gathered, and none of them were missed.
The relocation of the Dajiao base does not need to take a lot of effort at all, a Biyou Palace, everything can be done.
On the Tai Chi Bagua Dao platform, the Tongtian Sect Master's eyes were closed, and his breath seemed to be nothing, sometimes divine and majestic, sometimes illusory and ethereal.
The three flowers bloom on the top of the head, arranged according to the trend of the three talents of heaven, earth and man, filled with chaotic qi, and evolve the avenue of heaven and earth, all-encompassing and covering infinity.
One Yuan, Two Yi, Three Cai, Four Elephants, Five Elements, Liuhe, Seven Stars, Bagua, Nine Palaces, Ten Directions
But everything that exists in heaven and earth can be found in the Three Flowers of the Tongtian Sect Master, who is like the Creator who holds all the truth, and there is nothing He does not know.
And this is the embodiment of the "Dao" of the Tongtian Sect Master.
There is no "Tao" in the world, only the laws and rules that maintain the operation of heaven and earth.
The Tao is divided into innate and acquired.
The innate way, that is, to comprehend a law of heaven and earth, and gradually control the origin of the law, to understand the Tao with the body, and finally to fit the Tao with the body, the unity of humanity, the Tao is me, I am the Tao.
The way of the day after tomorrow, comprehend the many laws and rules between heaven and earth, take your own will as the core, arrange and combine the laws and rules of heaven and earth, and form your own unique avenue.
The Tongtian Sect Master is the way of the day after tomorrow, based on the innate causes and effects of all things, to create his own Shangqing Dao.
The same is true of the Yuan Shi Tianzun and the Daode Tianzun.
Sanqing, how proud he is, how can he be willing to eat his old book all the time.
The legacy of Pangu and the inheritance of Hongjun can only be the food for them to climb to the top.
What others give, after all, is someone else's, and only what truly belongs to you is the best.
More than ninety percent of the strong people in the flood famine understand this truth, so most of the strong people in the flood famine are the acquired way, only self-idealism, and self-respecting.
The innate way is easy first and then difficult; The way after tomorrow is difficult first and then easy, and there is no distinction between superior and inferior, but in contrast, the way of the day after tomorrow is more in line with the needs of the strong.
The innate way, specializing in a law, and finally fitting the way with the body, there is a great risk of Taoism, even if the successful combination of the way, reaching an unpredictable realm, it is equivalent to the road to the end, and it is difficult to improve.
The way after tomorrow does not have so many obstacles, and the risk is extremely small, but comprehending countless laws and rules, and then arranging and combining them into one's own way, cannot be done by those who are not with great wisdom and perseverance.
The innate way, with the combination of the Tao as the ultimate goal, the acquired way, with the creation of the Tao as the main purpose of the practice, each has its own advantages and disadvantages, and each is good at winning.
However, when it comes to the strong people who have walked out of the two roads, it is still the way of the day after tomorrow that is better.
The congenital way of the master, now the flood of the wilderness, when the first to push the demon clan Xihuang, the innate gossip avenue is only one foot away from the door, once the road is successful, it is worthy of the name of the mixed yuan Daluo.
However, that small step may be extremely poor in the life of Emperor Xi, and he will not see any hope of taking it.
After Emperor Xi, there are the twelve ancestors of the Wu clan, each of whom has mastered a natural law and has an extremely high degree of comprehension.
Except for Emperor Xi and the Twelve Ancestors, there are really very few people who have achieved the innate way of cultivating the Honghuang Wilderness.
The unruly prince of the Phoenix Clan has the hope of pushing the Five Elements Avenue to perfection, and becoming the source of the Five Elements Avenue with his body.
But there is only a little bit of hope, and after countless years.
(End of chapter)