Since Li Che stepped into the western land, none of the Sumeru Mountains, the gods, and the Asuras have escaped Li Che's poisonous hands, and they have been harmed by Li Che a lot.

Although the other races living in the western land were not manipulated by Li Che, their fate was worse than being played by Li Che in different ways.

Mahuraga, Nakshatra, Garuda, Elephants, Serpents. A number of races unique to the West fell into the clutches of Li Che and became the test subjects for Li Che to improve his biological attainments.

In fact, Li Che was most interested in the Kinnara clan.

Kinara, the god of music, is gentle and benevolent by nature, and can play the wonderful music of fairy music that the gods are intoxicated by.

This clan's ability to fight and fight is not strong, which is not enough to arouse Li Che's interest, but who makes Li Che have the ability to have foresight!

After endless years, there will be a peerless wizard in the Jinnara clan, who will first enter the supreme Dao system created by the introduction, and then fall into the demon path for some reason, becoming a generation of demonic powers.

As a great demon who can stand side by side with Demon Ancestor Luoyu, Li Che feels that it is necessary for him to understand the origin of his juniors in advance, so that he can communicate more in the future.

But it's a pity that the Jinnara clan has always had few people, and Li Che's Yuan Shen power searched the Western Heaven and Earth, but he didn't find any trace of the Jinnara clan, which was a big regret in his life.

Li Che guessed that the Kinnara clan was probably hiding in a certain pure land on Mount Meru, but because of the fact that Zhun Ti was in charge of Mount Meru, it was difficult for him to run to Mount Meru to search.

Fooling around on some small things, Zhun Ti will not care, but when it comes to the bottom line, no matter how much Ji Zhun Ti is afraid of his notorious demon, he will never tolerate it.

Mount Meru, in order to lead Zhun Ti's dojo lair, let him run to search for it, and harm the race it shelters, if it spreads, where will the old face of Zhun Ti be placed?

Great supernatural people attach great importance to the issue of face, and saints are even more than that.

When you have fellowship with a saint, you can rely on your strength to indulge a little, but you must not slap the saint in the face, otherwise the saint will be desperate and angry, and the one who will suffer will be himself.

The Kinnara clan could not be found, but only the Mahuraka, Yaksha and other races, the mystery of their bloodline was quickly cracked by Li Che, and it became the food for Li Che to improve his biological attainments.

If Li Che was willing, it would not be a problem to clone the races he had studied in large quantities, but it was pointless to do that, which was equivalent to creating useless cannon fodder.

Cultivating to the limit of the nine times of Daluo Wuji, his strength is only inferior to that of a saint, and he is as strong as the Demon Ancestor Luo Yu, and he does not dare to say that he is better than him, what is the use of him making cannon fodder?

Even if he wants to find cannon fodder, he still has a demon clan that he has created and has unlimited potential, so why clone other creatures?

Therefore, the sophistication of biology can only satisfy Li Che's self-proclaimed pursuit of truth, but in fact it is chaotic and empty, and has no other meaning.

became a tasteful locust in Mount Meru;

Hurry up and drive the Western gods and the Asuras crazy;

The mysteries of the bloodlines of the endemic races of the West have also been studied;

Li Che's purpose of coming to the West was basically accomplished, but he still had no intention of leaving, and set his sights on the blessings of the gods.

Before Li Che came to the West, the gods blessed the asuras, often allowing the asuras to gain strength far beyond their own realm cultivation, so that the gods who gave the blessings could not help it, and they suffered many times, and could only find ways to disintegrate the power of blessings from other aspects.

What is the mystery of this, Li Che expressed great interest.

The Western gods, who were knowledgeable about current affairs, took the initiative to cooperate, and Li Che quickly figured out the mystery of the blessing.

It turns out that the essence of blessing is an evil method similar to the secret of sacrificing life, but it is not as extreme as the magic of sacrificing life.

The core meaning of this method is to develop the potential of the blessed person, and to bring out their potential power, so that they have a power far beyond their own realm cultivation, or a more unpredictable special ability.

But the power gained by exploiting potential is limited in time and will gradually weaken over time.

Because of this, every blessed person in the past, after being arrogant for a while, would be killed by the gods and become a tool for the gods to show off their might.

Moreover, the untapped potential of the blessed person is permanently lost and cannot be restored forever.

In other words, even if the person who has received the blessing does not rely on the skyrocketing strength to do nonsense, when the power of the blessing fades, his strength will always stay in the original stage, and he will no longer be able to achieve a breakthrough in growth.

Perhaps the Asuras themselves did not know that the blessing they longed for was to sacrifice their future in exchange for a moment of wanton beauty.

Of course, the Asura may also know the inside story, but they just can't stand the fierce thirst for strength.

How eager the desolate creatures are for strength can be seen by looking at the storm set off by the two evil skills of sacrificing life and absorbing the Yuan Dafa.

In order to obtain strong strength, there is nothing that the creatures of the desolation dare not do.

sacrificing the life of the kryptonite cultivator, burning life in exchange for cultivation strength; The gods of the West exploit the potential of others in the form of blessings, allowing them to exchange their future potential for temporary recklessness.

This just proves that there is no free lunch in the world, what you gain, what you lose, everything, there is a price.

However, how ignorant people are in the world, they always only see the immediate benefits and cannot see the potential dangers, which is really sad and lamentable.

But whether the world is stupid or not, what does it have to do with Li Che?

Having figured out the mystery of the blessing, there is nothing left in the West that can attract Li Che, and he plans to change places and continue to play.

Return the robbed Vedas, tridents, and Wonders to the gods of the three phases, and leave the western land to the cheers of the western gods and go to other unexplored places in the wilderness.

Walking to the border between the east and the west, Li Che couldn't help but let out a sigh with a little regret: "It's a pity."

It's a pity that I couldn't find any trace of the Kinnara clan until I left, and I talked about the wonders of music with the Kinnara clan, and left something for the demon descendant after the endless years.

He would never admit that he was looking for the Kinnara because he wanted to send them to the laboratory bench for dissection.

After endless years, the Demon Dao junior who was born in the Kinnara clan was amazingly talented, but it was not his true purpose in finding the Kinnara clan.

After all, he has never seen that junior, and where is the emotion to speak of, you must know that the demon is a representative of ruthlessness and ruthlessness, and the demon in his heart is the most ruthless.

"Woo woo"

Seeing that he was playing with immortal pleasure and leaving, the Western gods couldn't help but cry with joy like rain.

Great freedom, this inhumane, ruthless and cruel demon who plays with their feelings is finally gone.

If they don't leave, they'll be driven crazy.

The Ka Ye Bo Immortals, who were full of descendants, almost became a crippled water god Valouna, and the god of death Yama, who was almost split into two, was hugged and cried by the gods who Li Che played the most, and he was still a little happy in his heart.

I'm glad that I'm still alive and haven't been killed by the demon of Great Freedom.

The three-phase god held the lost and recovered housekeeping artifact, and he also felt quite lucky, and even a little grateful to Li Che.

I am grateful to Li Che for finding out in conscience that he didn't take their housekeeping artifacts with them.

Thinking of this, the three-phase gods were instantly embarrassed again, the housekeeping artifact was snatched away by Da Zi for a long time, and they gave blessings everywhere in their name, messing up the rules of the game between the gods and the asuras, and they were still grateful to Da Zi, what kind of bullshit is this?

Could it be that you have masochistic tendencies?

The three-phase gods looked at each other, their faces were extremely ugly, and then forcibly pressed down on the chaotic thoughts, Shiva raised the trident and shouted, "The demon is gone, everyone, celebrate!" ”

Hearing this, the spirits of the gods were suddenly shaken, and they cheered, and returned to Ji Luosa with the three gods to celebrate the departure of the great self in this demon.

If you want to write about Japanese mythology, do you have any good advice for those who are reading it?

(End of chapter)