"The flood and famine turmoil are frequent, and the disputes among the various ethnic groups are continuous, mainly due to the lack of reasonable jurisdiction, and my solution is to establish the Heavenly Court, with the Heavenly Court as the center, to help all ethnic groups resolve disputes, so as to reduce the occurrence of chaos."

Heaven!

Daode Tianzun's words directly stunned the representatives of all forces, and he never dreamed that this seemingly kind-hearted old guy would come up with such a shady solution.

Establish the Heavenly Court to alleviate the disputes of all races, the Heavenly Court is the biggest force in the Flood Wilderness, and the hegemony of all parties who are interested in the hegemony of the Flood Wilderness has not yet begun, and I am afraid that it will die.

Building the Heavenly Court with the power of all races, and then suppressing the races that covet the throne of the overlord of the flood with the power of all races, Sanqing's hand is too yin, but this is only what the representatives of all forces can see, and there are still some things that they can't see.

Sanqing wants to support the human race, but how do you know that the human race will not threaten itself after it grows?

If the strength of the human race is strong enough to threaten the saints, the heavenly court is a great weapon to suppress the human race, no matter how powerful the human race is, can it still be the enemy of the heavenly court built by all the races?

In addition, with the sage as the background, the heavenly court is a proper orthodoxy of the flood famine, inheriting the way of heaven and resisting the flood famine, and can formulate various rules and orders openly and suppress the human race.

While supporting the Terrans, we must also prevent the Terrans from threatening themselves, so we think of establishing the Heavenly Court, the means of Sanqing, high, really high! Ruthless enough! Enough!

The representatives of the various forces did not know that the main target of the Three Qings' desire to establish the Heavenly Court was the human race, but they deeply understood that if the Heavenly Court was established, the interests of the various races would definitely be damaged, especially those races who were aspiring to ascend to the throne of the overlord of the Flood Desolation.

With Heavenly Court, a serious organization that controls the flood famine, can there still be a flood overlord?

None of the people present were fools, and they clearly knew the pros and cons of establishing a heavenly court.

It is true that the establishment of the Heavenly Court, with the Heavenly Court as the center, can mediate the disputes of all races and reduce wars and turmoil, but it is difficult for the three clans of the dragon and phoenix and the unicorn to appear in the flood famine, and the two clans of the Lich and the two clans will dominate the world.

"Although the establishment of the Heavenly Court is conducive to the operation of the overall situation of the flood famine, the matter is serious, and it is necessary to be cautious and not act recklessly, so as not to cause chaos again."

The quasi-saint powerhouse from the Xuanwu clan said with a solemn expression.

Representatives of other forces also spoke one after another, either vaguely or openly opposed, but none of them agreed.

Since the beginning of the primeval period, the fierce beast clan took the lead in dominating, until the last era when the lich controlled the sky and the earth, and it almost became a tradition to become the overlord of the flood wilderness.

Now that Sanqing wants to establish the Heavenly Court, using the Heavenly Court as a chessboard to block the road to hegemony of all ethnic groups and prevent the emergence of a new flood overlord, the representatives of all forces can't accept it.

Maybe Heavenly Court can bring them a lot of benefits, all races have meat to eat, but no matter how much Heavenly Court brings to itself, how can it become the overlord of the flood and eat alone.

This is not only a conflict of interests, but also a collision between traditional culture and new ideas.

"The establishment of the Heavenly Court is related to the well-being of all living beings in the flood and desolation, and it really cannot be treated at will."

The reaction of the representatives of the various forces had already been expected by Daode Tianzun, but he was not angry and angry, and casually said a nonsense that was not painful.

Then he put up a big move: "The flood is in turmoil, all the sources are in the heart of the demons, in the throat of the demon ancestor Luo, there are these two demons, and the flood will never be peaceful." ”

"If the Heavenly Court can be established, it should be the responsibility of the Heavenly Court to fight against the two demons and protect the living beings of the flood and desolation from being harmed by the demons."

Having said that, how can the representatives of all forces not understand the meaning of Daode Tianzun.

Agreeing to contribute to the establishment of the Heavenly Court, all forces will have meat to eat, and the interests may be lost in the short term, but in the long run, what can be gained is far more than what is lost, and at the same time, it can also be protected by the Heavenly Court.

The protection of the Heavenly Court is not difficult to understand at all, but in the eyes of the representatives of all forces, this can be completely understood as the protection of the saints, after all, the establishment of the Heavenly Court was proposed by Sanqing.

To tell the truth, the forces of all parties are really a little excited, the protection of the saint, who would dislike it!

On the contrary, if you do not agree to establish the Heavenly Court, the consequences will be very serious.

Daode Tianzun's words have been said very thoroughly, the inner demons and Luo throat will cause trouble to all sentient beings, and there will be no peace in the wilderness.

Even if the Heart Demon and Luo Yu are now expelled from the Chaos Sea, and it is difficult to return to the Flood Wilderness to make trouble, Sanqing has a way to make the Hong Wilderness have more figures of the Heart Demon and Luo Yu.

It's a big deal to go into battle in person!

Wearing a layer of vest, Sanqing can also be a notorious devil who does all kinds of evil!

The representatives of the various forces are all deep old foxes of the city, and they are very clear about the operation of the great supernatural powers, and even they themselves are a middle and old man.

Why does the reputation of the demon stink so badly that almost everyone shouts and beats it!

Although the main reason is that Li Che is too capable of tossing and has no limit to death, those who have enmity with Li Che have also made a contribution.

I believe that in order to achieve his own goals, Sanqing should not mind being the head of the demon and helping the demon and Luo Yu to become famous.

The representatives of the various forces glanced at each other, and they all saw a trace of solemnity in each other's eyes.

proposed to establish a heavenly court, under the banner of solving the chaos of the flood, seeing that everyone's attitude was perfunctory, and they threatened with the demons and Luo Yu, so soft and hard, it seems that Sanqing is playing real this time.

Thinking of this, the representatives of the various forces couldn't help but feel a big headache, and agreed to establish the Heavenly Court, and it was impossible to become the overlord of the flood wilderness again.

The two lich clans have fallen, and no one of the forces on Hong Huangming's face can fight against the three Qings, so he has taken the liberty of saving the other party's face, and he doesn't know what kind of bad things will happen in the future.

The saint, high up, overlooking the world, seems to not eat the fireworks of the world, but in fact, the revenge psychology is also very strong.

This can be seen from the various things that Sanqing did after the fall of the Lich.

Daode Tianzun accepted Banjiao Cangzi, one of the three hundred and sixty-five demon gods of the demon clan, as a mount;

Yuan Shi Tianzun accepted the four dissimilarities of the demon clan Tianjiao, which was the same era as Li Che's demon clan, as a mount;

The Tongtian Sect Master accepted a Kui Niu as a mount;

Banjiao Cangji, four are not like, Kui Niu, they are all demon gods at the level of Da Luo Jin Xian, Sanqing takes Da Luo Demon God as a mount, it is difficult to say that there is no idea of revenge on the demon clan.

In the heyday of the lich, the sentient beings in the desolation only knew the twelve ancestors, the demon emperor Jun, the Eastern Emperor Taiyi, and there were very few people who bathed in the glory of the saint, which was undoubtedly a serious provocation to the majesty of the saint.

Even if Sanqing used Da Luo Jin Xian as his mount, he was not humiliating and retaliating against the demon clan, but he just felt that only the Da Luo Demon God was worthy of the style of a saint, and in the eyes of the representatives of all forces, their behavior was no different from revenge on the demon clan.

At this time, the representatives of all parties will think, Sanqing treats the demon clan like this, if he refuses Sanqing's proposal, what kind of revenge will he receive?

It seems that the dragon clan and other scenery are no longer there, but the strong clan with an unfathomable heritage is not afraid of the revenge of the Sanqing, and it really wants to make a big deal, please bring out the sleeping candle dragon and the green dragon sitting in the east pole of the flood wilderness, and see how the Sanqing Neng Nai Dragon clan is?

The strongest of those races are only quasi-saints, and they can't even have the races of great supernatural powers, and they can't afford the pressure of saints.

(End of chapter)