Chapter 723: My Buddha's sin is unforgivable
"The mighty Heavenly Dragon, the World-Honored Jizo, the Buddhas. Vajra Mahamudra! ”
The palm print that covers the sky fell, instantly leveling the Five Elements Mountain, and the mantra post left by the Buddha could not stop it in the slightest.
And Xuanzang's sudden outburst also made Sun Wukong dumbfounded, this is the so-called powerless power that shakes the heavens and the earth?
The Five Elements Mountain has been flattened, but Sun Wukong is still lying in place, with only one thought in his mind: "What a mighty monk!" ”
Not only Sun Wukong has this idea, but the five parties who were sent by Buddhism to secretly protect Xuanzang also looked at each other, and their hearts turned upside down.
Xuanzang is so powerful, do you need their protection?
"Monkey, come back to your senses."
Xuanzang stepped forward to help Sun Wukong up, and said softly while cleaning the flowers and vines on his head.
Sun Wukong's body was touched, and the mana automatically protected his body, and he subconsciously wanted to shock Xuanzang back, but it was like a mud cow entering the sea, which had no effect on Xuanzang.
Compared with Xuanzang, who has a big devil living in his body, Sun Wukong's Taoism is still too shallow.
Under the mixed element, it is not a big Luo, it is all ants!
"Master."
Looking at Xuanzang, who looked peaceful and compassionate, and then thinking about Xuanzang's violent razing of the Five Elements Mountain just now, Sun Wukong shouted with a little reluctance.
Although he felt that this little bald donkey was not very easy to serve, he promised Guanyin Bodhisattva to escort him to the west to learn scriptures, and he would definitely do it.
And he is no longer the arrogant and ignorant monkey he was back then, he has long figured out that in a place like the Earth Immortal Realm, where the power is seriously solidified, it is really not good to have no backer.
"Wukong, as a teacher, I heard you say that you once made a lot of trouble in the Heavenly Palace, and now you have entered my Shamen, you should remember not to kill again."
seems to be in order to play his own character well, Xuanzang is a burst of output to Sun Wukong, nagging, making Sun Wukong so impatient.
In the face of such a master who has a great contrast between the front and back and seems to be a little "abnormal", Sun Wukong has no choice but to deal with it perfunctorily.
Subsequently, Xuanzang rode a white horse, let Sun Wukong pick up the burden, and continued to set off, without giving a set of clothes to Sun Wukong to cover his shame.
Sun Wukong was helpless, and immediately turned into the set of equipment he got from the Dragon King of the East China Sea.
Wearing chain gold armor, wearing a phoenix winged purple gold crown, stepping on lotus silk and walking in the clouds, the posture is very heroic and extraordinary, a good Monkey King of Huaguo Mountain, Monkey King.
However, Sun Wukong didn't notice that when his gorgeous outfit appeared, the corners of Xuanzang's eyes twitched slightly.
The Dragon King of the East China Sea is purely playing Sun Wukong as a monkey!
The chain gold armor, the phoenix wings purple gold crown, and the lotus silk walk in the clouds, although it is not a big road goods, it is not a rare thing.
In the era when the Flood Desolate Lich controlled the sky and the earth, the demon clan realized the mass production of low-level spirit treasures, and put the materials for refining spirit treasures into the casting furnace, and the casting furnace would refine ordinary spirit treasure weapons.
After the decline of the demon clan's hegemony, the essence was divided by all forces, and the technology of the war-casting furnace was naturally cracked by the major giants and used by them.
The chain mail on Sun Wukong's body, the purple gold crown, and the cloud shoes are refined from the casting furnace, and they belong to ordinary goods that can be manufactured in batches, except for being good-looking, there is nothing unusual.
However, this is not surprising, although the dragon clan has received the benefits of Buddhism, but after all, it is not a dog raised by Buddhism, how can it be possible to give excellent things to Sun Wukong.
On Sun Wukong's body, the only valuable thing is the Ruyi Golden Hoop Stick, but it is not from the Dragon Clan, but belongs to the Human Race.
At that time, Dayu controlled the water and refined four Dinghaishen needles to suppress the surging waves, although it was placed in the territory of the dragon clan, it did not mean that it belonged to the dragon clan.
"Ignorance is sometimes a kind of luck!"
Xuanzang sighed in his heart.
Treat garbage as treasure, you can still be happy, Sun Wukong's mentality is good, if he changes his crazy deity, if he is fooled, he must not make a mess.
People are different after all!
Turning his head and glancing back at Sun Wukong, who was clumsily carrying the burden and still immersed in the joy of getting out of trouble, Xuanzang couldn't help frowning.
For some reason, he felt a familiar aura in Sun Wukong, but it wasn't quite right to think about it.
The teacher of the Monkey King, isn't it the cheeky one who is Zhun Ti? How could you have anything to do with that person?
"It's getting more and more interesting."
The corners of his mouth hooked up a smile, and his heart was playful.
He is also too lazy to trace the cause and effect, and when the time comes, everything will be clear, and knowing the cause and effect too early will be less fun.
Since the Five Elements Mountain received Sun Wukong, Xuanzang and Sun Wukong's master and apprentice have once again embarked on the road of learning scriptures.
One day, it was getting late, and the master and apprentice found a farmhouse to stay, and the owner of this house was still an old acquaintance of Sun Wukong.
Late at night, the host's family went to bed early, Xuanzang participated in Zen and chanted, Sun Wukong was lying bored, but a group of robbers and thieves attacked at night.
Seeing joy, hearing anger, sniffing love, tasting and thinking with the tongue, lust for opinions, and worrying about the body
It's quite zen to get the names of a few robbers, but you shouldn't run to someone to find death.
"Wukong, you go deal with it!"
Putting down the scroll in his hand, Xuanzang said in a slightly cold tone.
He didn't care if the robbers were arranged by the Buddha or really came to rob them, he only knew that if he provoked himself, he had no chance of letting them go.
Propriety?
He has always liked others to follow His rules of the game, not to follow others' rules.
Sun Wukong came out, and several robbers easily took it.
But I don't know if he had good thoughts in his heart, or was frightened by Xuanzang's "mighty dragon", Sun Wukong did not kill several robbers, but put him in front of Xuanzang and let Xuanzang decide how to deal with it.
"Master, spare your life, spare your life."
Several robbers kowtowed to Xuanzang and begged for mercy, but in exchange for indifference and ruthlessness.
Xuanzang looked at Sun Wukong, and his voice carried a hint of disregard for life, and said: "Wukong, in your opinion, how should you deal with these strongmen as a teacher?" ”
Sun Wukong was slightly stunned and said: "Master is merciful"
Before he finished speaking, he was interrupted by Xuanzang: "Buddhism is compassionate and good, but the teacher has always pursued the principle of killing life as protecting life, and cutting karma is not the principle of killing people." ”
"Cutting off these strongmen who have done evil is the greatest mercy."
Xuanzang seems to be incarnated as the king of Shura Ming at this time, exuding great light and great compassion all over his body, but he is doing the most ferocious thing.
"Right now, my Buddha has no forgiveness for his sins!"
"Wukong, send a few donors on the road!"
This can make Sun Wukong unbearable.
Doesn't Buddhism pay attention to compassion, how can you kill at every turn, and act in a domineering style, not like a monk.
"Master, you don't have to think about it carefully, isn't it better for Buddhism to quit killing, to transform its heart, and to guide it to goodness?"
Sun Wukong said tentatively, wanting to probe Xuanzang's bottom and figure out the temperament of this cheap master, so that he can get along well in the future.
And after listening to Sun Wukong's words, Xuanzang only replied coldly: "It is the business of the Buddha and the Bodhisattva to transform them, what does it have to do with the teacher, and the responsibility of the teacher is to send them to the Buddha and let the Buddha personally transform them." ”
(End of chapter)