9. I like to hear you be wordy

Long Chaonan said with a very three-eight look: "My generation of children in the rivers and lakes, pay attention to the distinction between grievances and grievances, you have done something for me, you have something, it is the volcano knife sea, it is intolerable... ”

Zhou Xiaoyu interrupted: "It's a mountain of swords and a sea of fire." ”

Long Chaonan scratched his head and said: "Don't interrupt me, if you lose an arm for me, I will cut off my own arm to compensate you, and if your package is lost, I will throw my package." ”

Zhou Xiaoyu really had nothing to say, but he was also made strange by the undernutrition of classmate Long.

It's not very close to the city, and it takes an afternoon to walk.

There are many options, black, white, subway, or bus. These are very simple for Long Chaonan, who has been wandering for many years, and you can bargain for buying a map booklet. But she didn't tell anything about all this and didn't understand Zhou Xiaoyu, so she wanted to walk with the little guy.

Of course, this is not good, Zhou Xiaoyu is not good at talking, and walks relatively fast, which makes Long Chaonan very unaccustomed, and what's even worse is that this guy has to take care of everything he sees, for example, the trash can is crooked, and when he passes by, he will look at it, and after he understands it, he will straighten it out.

Long Chaonan, who was relatively big, said: "You guy, what is your world like?" What the hell is Cheng Tian thinking? ”

Zhou Xiaoyu is very bookish, imitating the characters in old movies, saying: "In the past 20 years, I can't do something for the country and the people, and every time I think about it, I am overwhelmed with grief. ”

Long Jiaqi fainted directly...

Sunset only entered the main town. This is because Long Jiaqi is not familiar with the city and guides the little fish around.

In the evening, Miss Long, who had nothing at all, asked Xiao Yu'er for a few yuan, bought two ice creams, and then sat on the edge of the Green River with Xiao Yu'er, feeling another atmosphere in the city.

From time to time, she looked sideways at the original appearance of the little fish, which was very interesting. After a long time, Long Jiaqi said: "Little Yu'er, what do you girls in the mountains look like?" ”

Zhou Xiaoyu said: "There are one or two braids. ”

Long Jiaqi took off the beloved hat he had worn on his head for many years, threw it into the river, shook off his scattered black hair and said, "Can you tie me a braid?" Aunt Anthracene must have taught you. ”

"Okay." Zhou Xiaoyu agreed with a little blush.

Aunt Anthracene did teach, and said: Xiao Yu'er, if there is a girl you like in the future, just tie her braids.

Long Jiaqi enjoyed this moment very much, and didn't care about the eyes of passers-by, but said: "Xiao Yu'er, it seems that you are very good at kung fu, can you teach me well?" ”

Zhou Xiaoyu was slightly stunned: "But it's okay, but my kung fu is not the most suitable for you, and it's very hard, it will take twenty years." ”

Long Jiaqi was actually just an itchy mouth, how could she want to practice any boxing, she said: "It takes twenty years, and I can only defeat someone who is worse than that bald head, so what am I for?" ”

Zhou Xiaoyu replied very bookishly: "Martial arts training itself is not to defeat the other party, grandpa said that the fastest way to defeat the other party is to buy a gun." In comparison, the cost of practicing national arts for decades is too high. Practicing martial arts is for the spirit, the meaning, which is a pursuit. ”

Long Jiaqi said: "Xiao Yu'er, you tell me what the so-called outer boxing and inner boxing are all about." ”

Zhou Xiaoyu said: "This topic is very wordy to talk about. ”

Long Jiaqi looked at the slow-flowing river and said, "But I just want to listen to your ramblings." ”

Zhou Xiaoyu told the explanation he listened to from his grandfather and some of his own understanding:

"No matter how ever-changing the boxing method of modern Guoshu is, it is always difficult to separate from two categories in the theory of boxing, that is, the outer boxing from Buddhism, and the inner boxing from Taoism."

"Relying on the 'Buddhist theory', we pay attention to the 'emptiness' realm of 'doing something and doing nothing', so that the monk is transcendent. This is exactly one of the ways in which the so-called 'foreigner' is called. The boxing method that was born from the Shaolin lineage, or the boxing method derived from this theory, was naturally named the title of "foreign boxing" in a certain period. ”

Zhou Xiaoyu said: "The Taoist concept, in addition to the full truth of the Yuan Dynasty's Qiu Ji Ji system, is that you can marry a wife and have children like ordinary people, and share the joy of family with your family. Therefore, it is called 'Neijia', and the boxing rules that rely on the Taoist system are called 'Neijiaquan'. ”

"In addition, with the development of martial arts, it has progressed. There are more and more collateral branches. At this time, people prefer to distinguish between outer and inner boxing from some other characteristics. The most concise one is the so-called 'innate power and acquired power'. ”

He said: "The power that the foreign family pays attention to is the innate power, the so-called innate power is the power given by the mother, in short: the power of muscles, the power of bones, the power of muscles and bones, in short, all the power support and application, are inseparable from the power of the body, this is the core of the foreign boxing." Therefore, waijiaquan focuses on depicting bones, tendons, and marrow. ”

"Kung Fu often says three realms: easy bones, easy tendons, easy marrow. As well as the Yi Jin Sutra and the Pulp Washing Sutra, which specialize in cultivating muscles and bones, these are summed up as a complete set of foreign system theories. At the same time, according to its characteristics, the foreign fist also adopts 'subjective judgment' when facing the enemy, and pays attention to 'leaving room for preemptive strike'. This is obviously different from the internal boxing relying on 'acquired power', 'inductive judgment', and 'preemptive and unsparing'. ”

"The acquired power of the inner family is a process that relies on the Taoist theory of 'the unity of heaven and man' and uses the inner heart method to help the human body sense nature, and some subtle changes will occur in the human body in this process, and then produce a more mysterious power, 'internal strength'. The wonder of internal strength is that after a thick accumulation of brewing, the power of an instantaneous explosion is incalculable. Therefore, the inner boxing does not rely on the strength of muscles and bones, and pays attention to strength. ”

"Bright energy, dark energy, and chemical energy are the descriptions of its three realms. Relying on the operating rules of 'strength', as well as the dialectical theory of 'great courage and cowardice, great wisdom and foolishness, great love without words, and no virtue in the avenue', this is almost destined to the concept of the enemy of the inner fist, that is, 'perception and judgment', after the time is ripe, the latter strikes without leaving a hand. Because the application of strength cannot be as frequent as the strength of muscles and bones. ”

Long Jiaqi is basically listening to the book of heaven, but he especially likes to see his confidence when talking about boxing, and said: "Tell me more." ”

Zhou Xiaoyu said: "This is obvious, two completely different systems, but not so perfect, so the third category is derived, which is the so-called 'internal and external cultivation', using each other's strengths to make up for their own shortcomings." ”

Although Long Jiaqi didn't understand it very well, he didn't like it very much, so he turned his head and said: "I don't think this is good, you have to be single-minded, doesn't it mean that there is not much in martial arts?" ”