"Wisdom Lantern, retrieve your treasure lamp, you will use it in the next development." I was just about to return to earth with the Buddhas and gods when I heard a voice in the air.

"Who are you?" I asked.

"I am the Buddha of the Void." The Void Buddha appeared and replied, and at the same time, brought me a treasure lamp.

I took the lamp and said, "There is no Buddha of Void Light in the south." Please light my lantern. ”

The Buddha of Void Light immediately appeared in the void, spewed a ball of fire from his mouth, sprayed on the wick of my treasure lamp, and my treasure lamp immediately ignited and shone brightly. When my treasure lamp is lit, the void is better than the Buddha, and the void is bright, and the Buddha is gone. Thank you to the Buddha of Void Light, thank you to the Buddha of Void Victory.

I shrunk the lamp and put it in my heart and hid it in my heart for later use.

Soon after the treasure lamp entered my heart, I saw that the treasure flower grew on the top of my head, and the immeasurable gods and immortals of the ten directions, the heavenly soldiers and generals, the heavenly kings and emperors, drove the clouds, entered my body from the top of my head, and entered my treasure flowers. Due to the addition of the immeasurable gods and immortals, heavenly soldiers, heavenly generals, and heavenly kings and emperors, the internal space of Baohua forms the Baohua world. The sudden change of the treasure flower reminds me of a passage in the Buddhist scriptures, "The treasure should be known, the straight heart is the Bodhisattva's pure land, and when the Bodhisattva becomes a Buddha, he does not deceive sentive beings to give birth to his country; The deep heart is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, sentient beings with sufficient merit will be reborn in his country; Bodhicitta is the Pure Land of Bodhisattvas, and when Bodhisattvas become Buddhas, Mahayana beings come to rebirth in their kingdoms; Almsgiving is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, all beings can be given up to give birth to their country; When a bodhisattva becomes a Buddha, he does the ten good paths and fulfills the wish of sentient beings to be born in his kingdom. Forbearance and humiliation is the Bodhisattva's pure land, when the Bodhisattva becomes a Buddha, the thirty-two solemn beings come to rebirth in their country; Diligence is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, he diligently cultivates all meritorious beings to be born in his country; Meditation is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, he will not disturb sentient beings to be born in his country; Wisdom is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, he is determining that sentient beings will be born in their kingdom; The four immeasurables are the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, he achieves compassion and joy in giving up sentient beings to be born in his country; When the Bodhisattva becomes a Buddha, he liberates all sentient beings and is born in his kingdom; Convenience is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, all Dharma conveniences do not hinder sentient beings from coming to their own country; The thirty-seven Taoist qualities are the Bodhisattva's Pure Land, when the Bodhisattva becomes a Buddha, the mind, place, diligence, divine foot, root, force, consciousness, and Tao sentient beings come to give birth to their country; Dedication to the heart is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, he obtains all the merits of the German Land; It is said that the removal of the eight tribulations is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, there are no three evils and eight tribulations in the land; Self-observance of precepts and not ridiculing others is the Bodhisattva's Pure Land, and when the Bodhisattva becomes a Buddha, there is no name for violating the prohibition in the land; The Ten Virtues are the Bodhisattva's Pure Land, when the Bodhisattva becomes a Buddha, he will not die, be rich, be Brahman, speak sincerely, always speak softly, his dependents will not leave, he will be kind and slanderous, his words will be beneficial, he will not be jealous, he will not be afraid, and he will see all sentient beings in the future and rebirth of his country. ”

These verses speak of the situation when a bodhisattva becomes a Buddha, but am I becoming a Buddha? Master Huineng, the Sixth Patriarch, said, "The heart is a Buddha, and the self-seeing heart is the way of the Buddha." ”

When can a person be called a Buddha, and what can he be called a Buddha?

The Buddha name sutra records various Buddha names, and some Buddha names indicate when and what Buddha can be called.

Nan Wu Xin Buddha, Nan has no intention of calling the Buddha, Nan Wu is the Heart Buddha, Nan Wu Ten Hundred Thousand Land Dust Number has the same name as the Heart Buddha, Nan Wu loves the Buddha, Nan Wu is called the Buddha, Nan Wu is called the Buddha, Nan is not called the Buddha, Nan is not called the Buddha, Nan is not called the Buddha.

Shakyamuni Buddha in the south, Buddha in the name of the Buddha, Buddha in the name of the Buddha, Buddha in the name of the Buddha, Buddha in the Buddha of the Buddha, Buddha in the name Nan Wu Nectar Merit is called Buddha, Nan Wu is called Buddha, Nan Wu Miao is called Buddha, Nan Wu wisdom is called Buddha, Nan Wu wisdom is called Buddha, Nan Wu wisdom is called Buddha, Nan Wu wisdom is called Buddha, Nan Wu Zhiwang is called Buddha, Nan Wu power is called Buddha, Nan Wu can not surrender and call Buddha, Nan Wu victory is called Buddha, Nan Wu is brave and fierce Buddha, Nan Wu is far away from fear of Mao erection Buddha, Nan Wu is widely called Buddha, Nan Wu is called Buddha, Nan is called Buddha, Nan Wu Yue Sheng Guang called Buddha, Nan Wu Li Guang called Buddha, Nan Wu Pu Guang Guan called Buddha, Nan Wu Pu Zhao Guan called Buddha, Nan Wu Pu Zhao called Buddha, Nan Wu Miao Sheng Freedom Tong called Buddha, Nan Wu no obstacle called Buddha, Nan Wu Divine Power is called Buddha, Nan Wu Wu is called Buddha, Nan Wu is called Buddha, Nan Wu Wu Happiness is called Buddha, Nan Wu Void Music is called Buddha, Nan Wu Void Music is called Buddha, Nan Wu Joy is called Buddha, Nan Wu Joy is called Buddha, Nan Wu is capable of giving birth to all sentient beings and is called Buddha, Nan Wu should be confessed to Buddha.

Nan Wu is called the Buddha, Nan Wu is called the Buddha, Nan is not called the Buddha of Light, Nan is not called the Buddha of Freedom, Nan is called the Buddha of Light, Nan is called the Buddha of Compassion and Light, Nan is called the Buddha of Merit, Nan is called the Buddha of Virtue, Nan is not called the Buddha of Strength, Nan is called the Buddha of Offering, Nan is not called the Buddha of Freedom, the Ten Buddhas of the South are hundreds of billions of billions of dust, and he cannot be said to be the Buddha of the same name, the Buddha of the Name, the Buddha of the King of the Buddha, the Buddha of the King of the Buddha, the Buddha of the King of the Buddha, the Buddha of the Wisdom of the South, the Buddha of the King of the Buddha, the Buddha of the Ten Buddhas, the Buddha of the same name, the Buddha of the Buddha Nan Wu called the King Buddha, Nan Wu called the King Buddha, Nan Wu called the King Buddha.

Although these Buddha names indicate when and what Buddha can be called, people cannot sit down and call themselves Buddhas. A Buddha is a Buddha who has already attained the Buddha's seal and recognition and is called a Buddha, not a self-proclaimed Buddha. Myoho-renge-kyo says that if you come to live an immeasurable life for a monk, you will never die. The Diamond Sutra says that the Ganges sand number, all worlds, all sentient beings, and a number of minds, are known as they come. Those who see these Buddha's names and are of the same heart as the Buddha can be confirmed by the Buddha immediately and become a Buddha. Those who have been confirmed by the Buddha and have become a Buddha will have a swastika on their chests like a Buddha. If you know that the time is not the time, you have never lost the time.

Nan Wu Xinyi Buddha, Nan Wu 100,000 land dust number with the same name Heart Buddha, dust and sand sentient beings, who see their own hearts at the moment, become Buddhas at the moment. As recorded in the Buddha's name sutra:

The unsullied world is unsullied, the unsullied light is like coming, the first Buddha is born, and the Buddhas of the dust and sand of the other world are born.

The unsullied world achieves good calamity and protection as it comes, and the first Buddha becomes a Buddha, and the dust and sand Buddhas of the other world are born.

A Dharma master quoted the Great Nirvana Sutra as saying:

Thou hast established the merits of thy wishes

Finally, you have to offer food to the Buddha and the monks

When merit grows day by day and never ends

Thou shalt rejoice in thy own heart

There is no one equal to you in all that is blessed

"You're in the picture." Someone quoted a Buddhist scripture and said, "The subtlety is clear and clear, and it is separated from all names." Originally, there were no beings in the world, and they were born because of delusion, and they were born and destroyed. Birth and destruction of fame and delusion, and extinction of delusion and fame are called the two refuge numbers of the Great Nirvana. ”

"The Buddha said that all dharmas have no self, no one, no sentient beings, and no recipients."

"If you are separated from all appearances, you will be called Buddhas."

In this way, there are two kinds of righteousness, one is as empty as it is, and the other is not empty as it is. As the truth is empty, as recorded in the Buddha's name scripture, there is no empty king Buddha in the south, and there is no void in the south to win the Buddha. Truthfulness is not empty, as recorded in the Buddha's name Sutra: Nan Wu is not empty to win the Buddha, Nan is not empty to achieve the Buddha, Nan is not empty Merit Buddha, South is not empty King Buddha.

To think that everything is empty and to give up the effort, diligence, and achievement that is not empty is to go the wrong way. As the Bible says, God is able to accomplish everything in abundance according to the power that works in our hearts, beyond what we ask for or think.

The Buddha is also able to accomplish everything in abundance according to the power that works in our hearts, beyond what we ask for and think.

Nan Wuliang Hua World Lamp King Rulai, thank you Lamp King Rulai, let me have my own treasure flower world.

The South no Baohua world is as strict as it comes, and the South no Baohua world is as good as it is. How can a flower world develop into a boundless flower world?

Bearing the power of the Buddha, the world of flowers immediately spreads into the world of immeasurable flowers and the world of boundless flowers. The Buddha has divine power, and the world of infinite flowers and boundless flowers has been restored to the world of flowers.

Straight to the point. The Ten Directions Heavenly Gods and Heavenly Immortals, Heavenly Soldiers and Heavenly Generals, Heavenly Kings and Heavenly Emperors, constantly come from the Ten Directions World and enter my Baohua World. Suddenly, a voice came from afar, "Tongtian Tianzun, we want to return to the world with you, make meritorious contributions, benefit all people, and live for generations." "Immediately afterward, I saw a group of Heavenly Venerables flying towards me, they were:

Ten Thousand Worlds Celestial Venerable, Ten Thousand Domains Celestial Venerable, Ancient Celestial Zun, Ancient Celestial Zun, Ten Thousand Dao Celestial Zun, Dao Fa Tianzun, Guangfa Celestial Zun, Faxiang Celestial Zun, Humane Celestial Zun, Emperor Extreme Celestial Zun, Holy King Celestial Zun, Emperor Dao Celestial Zun, Kendo Celestial Zun, Divine Sword Celestial Zun, Divine Beast Celestial Zun, Imperial Treasure Celestial Zun, Duobao Celestial Zun, Shending Celestial Zun, Shenfu Celestial Zun, Danfu Celestial Zun, Cultivation Tianzun, Xiuyuan Celestial Zun, Shura Celestial Zun, Fire Swallowing Celestial Zun, Gai Xing Celestial Zun, Gaishi Celestial Zun, Destiny Celestial Zun, Martial Destiny Celestial Zun, Wuluo Celestial Zun, Fawu Celestial Zun, True Martial Heavenly Venerable, Wanwu Heavenly Venerable, Martial Dao Heavenly Venerable, Soul Martial Heavenly Venerable, Lingwu Heavenly Venerable, Martial Spirit Heavenly Venerable, Shenwu Tianzun, Martial God Heavenly Venerable, Fighting Heavenly Venerable, Undefeated Heavenly Venerable, Immortal Heavenly Venerable, Immortal Heavenly Venerable, Invincible Heavenly Venerable, Supreme Heavenly Venerable, Strongest Heavenly Venerable, Wuji Tianzun, Taiji Tianzun, Taishang Tianzun, Absolute Martial Tianzun, Extreme Dao Tianzun, Extreme Realm Tianzun, Breaking Realm Tianzun, Double Cultivation Tianzun, Yin and Yang Tianzun, Five Elements Tianzun, Dao Tianzun, Great Zhou Tianzun, Dudao Tianzun, Origin Dao Tianzun, Dao Xing Tianzun, Protector Dao Tianzun, Spirit Supreme Tianzun, Lingyun Tianzun, Xuanjie Tianzun, Xuandao Tianzun, Xuanling Tianzun, Yunding Tianzun, Hongmeng Tianzun, Chaos Tianzun, Mixed Yuan Tianzun, Yuanyang Tianzun, Pure Yang Tianzun, Jiuyang Tianzun, Nameless Tianzun, Almighty Tianzun, Creation Tianzun, Creation Tianzun, Freedom Tianzun, Freedom Tianzun, Great Freedom Tianzun, Silence Tianzun.

"Thank you for your kindness, thank you for your help." I say.

The Great Ambition Wisdom Buddha said, "If you bring so many Heavenly Venerables to the lower realm, I'm afraid it will be inconvenient to move. ”

"What's inconvenient, isn't there strength in numbers?" I immediately humbly asked for advice.

"If you can control them, and they listen to you, there is strength in numbers. If you can't control them, they won't listen to you, and they're your obstacle. If you can't control them, they will go their own way, each with their own side, and fight with each other, which will cause even greater war. ”

"How can we prevent it from happening?" I immediately asked.

God said, "I have put my Spirit within them, that they may obey my statutes, and that they will keep and walk in my judgments." ”

I will tell you about the Buddha's concerns and God's methods, and ask them to consider whether it is feasible or not.

The Heavenly Venerables were silent for a while. I understood their feelings, so I said, if you think this solution is not good, let's see what better way to prevent it?

The Heavenly Venerables were silent for a while.

I said, "A good intention must have a good result." Before the results happen, it's important to take precautions before they backfire. We can't do bad things with good intentions. ”

One Tianzun said, "How about changing it to put the spirit of the Heavenly Venerable in us?" "God, the Buddha agreed.

"My wisdom and strength are very small, what if you Heavenly Venerables don't listen to my orders?" I'm self-aware.

The Buddha said, "Don't worry, as long as they are willing to do so, they will listen to you." ”

So the Buddha divided my soul into parts, divided into several parts, and put them into the hearts of the Celestial Beings, and the minds of the Celestial Beings immediately became one with my minds, without separating each other.

"We will live forever." There is Tianzun said.

"All your merits and achievements in the world are yours, and if any of you want to quit and return to the heavenly realm, I will take my spirit from you. My Spirit is placed in your hearts, only that we should all act in unison, not against one another, not against each other, not in the way of each other. ”

However, the matter did not end there, batch after batch of heavenly gods and immortals, heavenly soldiers and generals, heavenly kings and emperors, rushed from the world of the ten directions and entered my treasure flower world.

What is there in the Baohua world that can attract batches of gods and spirits into it? I'm weird.

"Nothing, just a rare opportunity to enter the world with you, make contributions, and improve yourself." The Buddha said, "Cultivating good for a day and a night here is better than being good for a hundred years in the country of Amitayus." Ten days and ten nights of cultivating here is better than being good in other Buddha countries. So what? There are many good people in other Buddha countries, and few evil people, and there is no place for evil. ”

The Ten Heavenly Gods and Heavenly Immortals, Heavenly Soldiers and Heavenly Generals, Heavenly Kings and Heavenly Emperors, after entering the treasure flower world, the flowers shrank and re-entered my body.

After all the things are done, I will ride the cloud of merit and return to the world with all the Buddhas, celestial venerables, celestial gods, and celestial immortals.