"When entering Shu, a certain county was attacked, and the middle arrow died."

Pang Tong could also afford to put it down, looking at the sky with an embarrassed face, but he still told himself the ending.

Immediately, he was even more afraid of Zhang Song's embarrassment as he tried to relieve the atmosphere, and took the initiative to say:

"Isn't the policy of dividing the people into grades from the same source as the hereditary Jiangdong leading troops?"

"It's all for Sun Quan and Jiangdong to make peace!"

Pang Tong served Zhou Yu instead of Sun Quan when he was in Jiangdong, so he had no feelings for the lord of Jiangdong, but just said it directly:

"Kong Mingzhi Shuzhong is an open source policy, using Shu brocade as bait to market China and sell poison."

"This Sun Quan's rule of Jiangdong is to throttle, and the people and private soldiers can only be driven by feeding the tiger of the right."

Zhao Yun remembered that the light curtain had previously judged Kong Ming's words, and couldn't help but say to himself:

"The work of military advisors is to make the people live better."

"Sun Hou Hao's right work makes the people have no way to live."

Liu Bei sighed with emotion: "In this way, I have the blessings of Kong Ming and Adou, and I have a lot." ”

After all, it seems that later generations think that he Liu Bei can be regarded as the number one person, just because he treats the people well.

And what does Ji Han's governance have to do with him? After saying that the emperor gambled a vote, he lost all the games.

Ji Han's governance of Lai Kongming's talent and Adou's benevolence is just a name for Zhaolie.

Liu Bei, who thought more clearly, said casually:

"Win the hearts of the people, win the people, win the people, and win the world."

[Regarding Cao Wei's livelihood, it is a little more complicated, to be exact, there are two key words:

Tuntian, currency.

In this era of the Three Kingdoms, those who can survive are basically fishing for the sustainability of the people.

Cao Wei's monetary history is relatively simple, in the same year of the Battle of Chibi, Cao Cao's army went south and felt that the unification of the world was close at hand, so he opened champagne at half of the time and wanted to abolish Dong Zhuo's old money and mint five baht coins.

As a result, this year's Boss Cao was unlucky, and the battle of Chibi was counter-killed by Zhou Gongjin with a set of silky small combos, and he was slammed on the ground.

Dong Zhuo's old money was abolished in currency, but the new money was not used at all because of "not much capital".

Two years after Cao Pi's accession to the throne, he also tried to restore the five-baht coin, but he did not succeed until 227 when Cao Rong restored the five-baht coin.

Why is it so bumpy? Because Tuntian almost destroyed people's livelihood.

The modern description of money is clear:

With the development of productive forces, when there was a division of labor between animal husbandry and agriculture, bartering began.

The productive forces continued to develop, and with the division of labor in handicrafts and agriculture, there was the necessary and space for the use of money.

Therefore, tuntian is a kind of behavior that squeezes people's labor with quick results, and it is also a reversal behavior in the development of productive forces.

Cao Pi realized this, so he began to deliberately relax the tuntian, so that the people's power could breathe, and Cao Yi could restore the currency.

But then the people ate a smack:

Cao Rong overhauled the palace, the clans led by Cao Shuang encroached on the land, Cao Zhi ate a pot of camel's hoof soup worth thousands of gold and was praised by the history books for being thrifty and so on.

So it can basically be said that the people had a good life during the Cao Wei period, but this good day depends more on luck. 】

Liu Ba and Mi Zhu stared at the currency thoughtfully.

Kong Ming stared at productivity thoughtfully.

Kong Ming thinks that he can't understand the monetary policy like Mi Zhu, but with the construction and expansion of the hydraulic workshop, Kong Ming has more and more insights in his heart.

The changes in public security and Gangneung, as well as the changes all the way from Ziguicheng to Jiangzhou City, are all visible.

The water workshop has effectively replaced part of the work of the people, so the people can take out this time to raise something, work in the workshop, and even make some extra money to spend on the barracks.

Isn't this the development of the productive forces that the light curtain is talking about? Papermaking, Shu brocade, iron smelting, etc. should also be regarded as handicrafts?

What is a non-handicraft? Kong Ming felt that the afterlife made him unimaginable.

And the south is rich in water veins, so you can rely on the water power workshop, so what if you go to the north such as Guanzhong Yongliang? Kong Ming scratched his head, this was the problem that had plagued him for nearly a year.

……

Li Shimin was relatively relaxed, and asked the ministers with a smile: "If you let the Aiqing people choose, Wei, Shu and Wu are the people, where is better?" ”

Fang Xuanling shook his head, only feeling that the three places were almost the same:

"Shu Zhong has changed from good to bad, and Wei has changed from bad to good, but if Wei Wu wants to live in peace, he needs luck......"

The eldest grandson Wuji beat the snake with the stick:

"If you let the minister say, if you don't choose, you must find a wise king like Your Majesty, sweep the world in five years, calm the chaos, rebuild the world, and return the people to a peaceful and prosperous world."

Li Shimin laughed.

The eldest grandson Wuji smiled.

Li Shimin suddenly remembered Zhuge Wuhou in his heart, if this light curtain is really the same as Zhuge Wuhou, wouldn't it be possible to rely on the light curtain to contact him?

Wouldn't I be able to use the hands of Wuhou to unify the Three Kingdoms?

It's fun to think about! Li Shimin was quite moved.

[In fact, oppressing the people like Cao Shuang basically belongs to the excellent tradition of the Cao family.

For example, going back to the past, the people of Guanzhong who were affected by Dong Zhuo's rebellion would rather flee to Taoqian in Xuzhou than go to Cao Cao, which is closer.

And how to be famous? In addition to plundering the people's fields, the Cao family continued to plunder the people and build graves.

In the tomb of Cao Song, which Cao Cao personally supervised, many tomb bricks are engraved on the back, which can somewhat reflect the situation at that time.

For example, the brick of "the husband forgets": the husband forgets it, and now there is Shaoxi Daluo, and he knows that he will not return it for a long time.

Literally, it can be seen that it is a woman who has been captured to repair the grave.

There are also three bricks that record a don't drive Wang Zuo who offended Cao Cao.

"Don't drive Wang Zuo to kowtow to death", it should be the record of the workers at that time when they saw Wang Zuo kowtowing to the overseer.

"Only Wang Zuo and Zhu are missing", it should mean that Wang Zuo's popularity is not bad, and the workers are worried about Wang Zuo.

"Wang Zuo died, slave died, harsh", after Wang Zuo died in Cao Song's tomb, his wife chose to die together, this harsh may be a tone word, or it may be scolding Cao for treating the people harshly.

In addition, there are some lamentations for the repair of tombs, such as "the day is long and the rest is dry", "the wall is unjust", "the chronicle stops eating" and so on.

And Cao Cao did this, but he was just imitating his father, Cao Song deceived many people when he supervised the construction of Cao Jun's tomb, and the slave workers at that time were even more resentful, and also left a more straightforward record:

Wang Fu, you made me make this big wall, and wronged me, people don't know it, but you belong to it. Cang Tian is dead, fight!

This brick is collected in the National Museum of China, and the official name is Cangtian Nai Dead Brick, because it is one of the witnesses of the Yellow Turban Uprising.

But from the literal meaning, it may be more appropriate to call it "QNMD Cao Dog" brick more bluntly, because the letterer said very clearly that he was deceived by a person named Wang Fu.

And the identity of the Yellow Turbans can also show that the Cao family may also be one of the culprits of the Yellow Turban Uprising.

"People say that they are wall music, and they are lonely and bitter. But he came to the wall, but he was angry with the emperor."

This is a poem left by one of the foremen of the tomb repair, the meaning is relatively simple, others told him that the tomb repair is a beautiful deception, to know what kind of hard days it is, God, please open your eyes and kill them.

The above are relatively literate, and the meaning is simpler and rude, as well as the "bull head also Cao Jun" bricks.

In ancient times, bull heads and horse faces were all swearing, but maybe this person didn't expect that Cao Thief did not become a bull head, but became NTR.

In addition, there is a remnant brick with the words "There are Japanese people who are not in the alliance of time", and the background of this is not very clear.

According to the time, it may be that the Cao family had already had contact with the Japanese slave state at that time, but then the Japanese slave country fell into civil strife, and this contact came to an abrupt end.

It was not until 239 that the civil strife of the Japanese was pacified, and the queen of Yamatai, Beimihu, sent an envoy to contact Cao Wei again, and was named "the king of the pro-Wei dynasty".

However, it is commendable that Cao Wei was relatively cautious in his attitude towards the Wa State.

The Sui Dynasty was similar, after all, the Wa Kingdom called itself the Son of Heaven at Sunrise to Sui, and called Emperor Sui the Son of Heaven at Sunrise, which made Yang Guang very angry.

The real contribution was still the Sui Dynasty monks who were eyeing this new land, they went to Japan with the Japanese envoys, and there were still monks who went to the Wa Kingdom to preach one after another by making a transit station on the Falklands, and finally succeeded in promoting the Dahua reform of the Wa Kingdom, so that the Wa Kingdom began its own wolf ambition road. 】

In the light curtain, everyone can see the transparent cover, which is very rare at first glance, and the red table mat that is full of luxury.

Supported on it was a tomb brick that they would not normally look at on the side of the road.

Zhang Fei glared and read out a line of words in front of this brick:

“… The bricks were unearthed in the tomb of the Cao clan in Haozhou, Anhui Province..."

"Haha, has the tomb of the old Cao family been dug up? Good! Wow! ”

Kong Ming said softly: "Being deceived and plundered as slave labor, there are still so many literate people who carve bricks, how should those who are illiterate have geometry?" ”

Pang Tong thought for a while and said: "The disaster of the Cao thief originated from the eunuch. ”

Kong Ming shook his head and smiled, and didn't speak, just looked at these words silently.

In the end, he said leisurely: "The two tombs of the Cao family are full of tears of troubled times, and the woman is so sad in the tomb." ”

Everyone in the hall was silent, even if some achievements have been made now and there is a state, but seriously, who is not a victim of troubled times?

Liu Bei's lips moved, and finally learned to express his chest directly in later generations:

"you thief! Fuck your mother's thief! Go to the troubled times of your mother! ”

The depression in his chest calmed down a little, Liu Bei looked at the people in the hall, and sighed very bluntly:

"I don't know if there will be a way to restrain the strong in the future."

Kong Ming seemed to have been waiting for Liu Bei to ask this question for a long time, and said:

"One is to establish a school for the people! Second, it is necessary to establish science side by side. ”

Liu Bei was thoughtful, but couldn't understand for a while: "What's the explanation?" ”

Kong Ming said slowly while sorting out his thoughts:

"From the light curtain, it can be seen that Song Yan has a imperial examination, and Tang also has a imperial examination."

"Why did you abandon the examination and seek the imperial examination? Gai Cha is afraid that he is proud of the suspicion that the right surname is connected with the name. ”

"According to the theory of scientific examination, we should win talents by virtue, rather than by filial piety and fame."

Kong Ming remembered that a series of ridiculous filial sons were recorded in the Book of Jin, and he was even more firm in his thoughts:

"Looking at the future generations, sightseeing curtains, this descendant named Wen Mang is neither a big clan nor a great sage, but a young man with a weak crown, he can see whether he is in history, and it can be seen that the prosperity of the style of learning in later generations is the trend of the times."

"In such a world, cloth clothes can produce three dukes, and the head of Qianshou can raise a countryman. Why worry about the surname? ”

Pang Tong sighed, but his so-called Jingzhou clan was nothing compared to the north, and he also spoke:

"Kong Ming previously discussed with me the meaning of what later generations said about the production of technical materials."

"The strength of the strong is the strong in the production. If the lord can rely on the technique of water power workshop to make the people sit side by side with Haoqiang, then Haoqiang will break himself. ”

(End of chapter)