Obviously, ten days ago, he got the good news of a big victory over Tuyuhun.

But at this moment, Li Shimin was already thinking about how to use troops against Gao Changguo.

This is not because he wants to be like the Han Dynasty and the martial arts, but as later generations summarized, if he wants to pass through the Western Regions, then Gaochang needs to be held tightly in his hands.

And he didn't give Gao Changguo a chance.

Since Jieli danced, at the Yuanzheng Dynasty meeting, Li Shimin had already expressed to the envoy of Gao Changguo openly and secretly:

In the fourth year of the Great Cause of the former Sui, Emperor Yang set up Shanshan, Jimo, and Yiwu counties to manage the Western Regions, and set up the Xirong Captain's Mansion in Gaochang to deter the Western Regions, and the King of Gaochang also asked to marry Princess Huarong, the daughter of Emperor Yang, which shows that Gaochang was the concubine of Sui.

Now that Tang Chengsui has ruled the world for thirteen years, Gao Changguo has turned a blind eye, what is the reason?

That King Gaochang didn't want to come and personally call me a heavenly khan!

The meaning of the words was already extremely clear, but King Gaochang was quite unmoved.

When he went to the year of Yuanzheng, he said that he was ill, and he would definitely send his son-in-law to Chang'an next year to show respect.

Now this year is even simpler, and the only messenger who went to Chang'an brought unsurprising news:

King Gaochang father and son, Ko Wentai and Ko Zhisheng are both sick.

So far, it has completely wiped out Li Shimin's last patience with Gao Changguo.

Although Li Shimin didn't understand it very well, it was clear that the later generations recorded in the annals of history said that Lu Wentai personally went to Chang'an to congratulate Tang on destroying DTZ.

As a result, why did he only see the envoy of Gao Changguo?

……

"Huangfu Song's great-grandson?"

Liu Bei was stunned, and then sighed:

"It has been nearly 20 years since Huangfu Song died of illness, but I sigh that I can't end up in fame."

These are all vivid memories for Liu Bei - after the Yellow Turban Uprising, there were many ambitious people inside and outside the court, and those who leaned towards the government and the opposition came and went, during which the emperor could really be called dedicated to the public.

It's just that now that I think about it, almost all of Huangfu Yizhen's exploits are the suppression of the Yellow Turban, and then I think that later generations called the Yellow Turban Uprising an uprising, which made Liu Bei not know how to evaluate it for a while.

But fortunately, now it seems that his clan has not declined, so that the old general will not be starved of blood and food.

"Huangfu Yi is really a stable person, and this great-grandson should be able to be found in Anding County."

Fa Zheng is very familiar with this geography, and he is no stranger to this stability—this place happens to be located in the north of Xiao Jiang Wei's hometown.

"Now Anding County is under the temporary leadership of Yongzhou by Xuande Gong, and it is appropriate to raise the heirs of the good ministers, and teach the enlightenment to the heart of the old general's fist of Han boxing."

Fa Zheng's words made Liu Bei nod slowly, and then instructed Fa Zheng to do it, which also caused Fa Zheng to be overjoyed:

Let him do it, then with a little action, wouldn't this Huangfu Mi, who is both literate and medical, be able to easily accept him as a disciple?

Thinking about the little Jiang Wei who was fighting over by the Sleeping Dragon and Phoenix Chicks, Fa Zheng felt tears in his eyes for a while-the people of our old law family finally came out!

No one knew Fa Zheng's emotion, Zhang Zhongjing was more staring at the achievements of the emperor Fu Mi and pondering.

There is an acupuncture chapter in "Su Wen", but this Huangfu Mi's work is called "acupuncture and moxibustion", and I am afraid that the book is more comprehensive, so there is this opening of the sect.

However, he can also do this, if he adds a chapter on acupuncture and moxibustion to "Treatise on Typhoid Fever", will it be suspected of winning fame?

Otherwise, it's better to wait for the emperor to be found, and then see how old he is, and cultivate it a little.

For Kong Ming and Pang Tong, what they care more about is the beekeeping method.

Although they can't see the beekeeping method of "Heavenly Creation", they can now skip the steps called "ancient beekeeping" by later generations and try to learn and study the beekeeping methods of later generations.

There are two key things - a live frame beehive and a honey shaker.

Thanks to the pictographic meaning of Chinese characters, just looking at the name of the live frame beehive, the two of them have a rough trial production direction, and the honey shaker is more difficult, but you can still try it from the word shake.

However, there is a key figure in these things, that is, the character who was casually mentioned in later generations - Jiang Qi.

"This Jiang Qi, could it be Tianshui Jiang Qi?"

Jian Yong muttered to himself curiously, these words were keenly captured by the two of them, and feeling the eyes of the two military advisors, Jian Yong was not in a hurry and said:

"The Jiang family all live in Tianshui, this Jiang Qi is also a person from Tianshui, and in the early years, he was forced by Taishou to help Cao, and his people would rather die than out."

"Later, after Jiang Qi's mother died of illness, she lived in complete seclusion in the wilderness, and now people are accompanied by bees and pigs, and occasionally people follow."

Kong Ming and Pang Tong glanced at each other, and they were all overjoyed.

Later generations said that the loss of liquor, the decline of maltose, the method of wine, etc., were too far away for the two of them.

But this is another great talent that is alive at hand.

Jian Yong also laughed when he saw the expressions of the two military advisors, and took the initiative to ask:

"In this case, tomorrow I will return to Shangqi and go into the wilderness to find the sage!"

Kong Ming Pang Tong immediately laughed and was overjoyed.

[The topic returns to the New Year.]

Now that we know that there is a small time difference between the north and the south now, it is easier to guess the "twenty-four sweeping the house" in the ballad.

To put it bluntly, it is the custom of sacrificing to the five gods in ancient times.

It was only after the provincial reform procedures of the Qing Dynasty that the process of sacrificing to the family gods was divided, the stove gods became more prominent, and the remaining four gods were gradually simplified to the cleaning of the houses and residences.

In this regard, the ancients have not done too badly.

In the Book of Songs, there is a record of the method of smoking rats in the dome, and there is a record in the "Zhou Li" that every festival must be sprinkled with something called mirage to sweep the walls and houses to repel insects

According to today's evidence, the mirage recorded in the Zhou rites should be a substitute for lime in coastal areas.

It's just that in ancient times, after all, it was still limited by manpower and material resources, and cleaning the dwellings in this way was mostly the enjoyment of the powerful, so it was difficult to reach the scale of eliminating the four pests of rats, bed bugs, flies, mosquitoes and so on in the country after the founding of the People's Republic of China.

In addition, although limestone was used very early in ancient buildings, the ancients used it as decoration at that time, and the application of lime to insect repellent, war, people's livelihood and other aspects was almost in the Sui and Tang dynasties.

During the Sui and Tang dynasties, metallurgical technology developed rapidly, and the skill point of "high-temperature kiln" was quickly pointed out, and this technology was not only used for iron smelting, but also quickly used in the batch production of lime.

It is also because of this that the Tang Dynasty was able to relatively easily cast the Daming Palace of "Nine Heavens to Open the Palace".

In the same way, after the Ming Dynasty, the batch production technology of lime was further developed, which is still relatively complete in the "Tiangong Kaiwu".

However, judging from the "Heavenly Creations", even the Ming Dynasty's understanding of lime is still lacking, and Song Yingxing's record that limestone is located in "two or three feet in the soil" is completely wrong today, and lime mines are both bare and deeply buried, and are not limited to a specific depth.

The most typical example is the junction of Hunan and Jiangxi provinces and near the south, where lime mines exposed on the ground are everywhere, and even towering into a stone forest. 】

(End of chapter)