"What the hell did I write in the Rose World, the power of this world is crazy!" At this time, Liu Xu was completely submerged and at a loss.

Because in the past month, there have been too many world forces pouring in.

Fortunately in the first few days, at most, it was equivalent to about 1% of his original world power, which was still relatively weak in Liu Xu's perception.

Well, although this relatively weak world power is enough for an ordinary person to achieve the title of author.

But in the next few days, the power of the world that poured into it became more and more terrifying day by day, from 1%, to 3%, then from 3% to 30%, and then to 70% in another day, and in the most violent days, almost every day it was pouring into the world power at a rate of 300%.

In Liu Xu's perception, it is as if he has entered the end of the world, and there has been continuous precipitation between heaven and earth...... No, it should be said that it is directly irrigated, the whole sky is a huge faucet, pouring water on the ground, the original continent has been completely flooded, and Liu Xu can only float on the boat.

That's pretty much how it feels.

It wasn't until a month later that the influx of world power slowly slowed down, but it was still guaranteed to increase by about 30% of the original world power every day.

Liu Xu counted that in the past month, the power of the world in his own cultural and creative space has increased by about 40 times.

What is this concept?

The seventh heaven, which was originally only a shallow fist-sized cloud, was already cloudy at this time, and the eighth heaven also had a huge large cloud.

The clouds of the ninth heaven also had several fists, and the tenth heaven could also sense a trace of the terrifying world power of high purity.

Compared with the sky, it is the earth that expands more violently, and Liu Xu's Thirty-Three Heavens World can only barely fit a Qin and Han Empire.

And this Qin and Han empires are actually incomplete, for example, the land west of Yanmen Pass is actually less than 100 kilometers, and further forward is the end of heaven and earth.

That's right, there is an end to the thirty-three days of the world, although it is impossible to observe the boundary of the earth with the naked eye, but if you get close to the border, there will be a magical force that will make you turn around, get lost in the border, and finally when you come out in a daze, you will have already returned to the vicinity of Yanmen Pass.

The situation in the other three directions is similar, the entire Qin and Han worlds are probably only the land in the core area, except for the west of Yanmen Pass, half of the three eastern provinces are not, and the south is almost the end of Changsha County, and Zhao Tuo, the king of Nanyue, and others did not even appear in the Qin and Han worlds at all.

However, the territory of the entire Qin and Han worlds is still expanding with the continuous increase of the influx of world power, and after this period of expansion, it can be regarded as being able to see the border of Nanyue.

As a result, after such a violent influx now, not to mention the South Yue and Xiongnu that disappeared before, the entire Eurasian continent has also appeared, South America and Oceania are also complete, North America is still a little close, Africa is only half, and Antarctica and Arctic have also taken shape.

It is estimated that it will not be long before the entire earth will be able to appear in the thirty-three days of the world in its entirety.

However, Liu Xu found that although these territories appeared, there was no population on them, all of them were in a barren state, and the glorious and magnificent civilizations of other countries on the earth all did not exist.

But the Huns and the South Vietnamese all appeared, and the more easterly Jizi Korea also appeared, but the farther ancient India or something was completely absent.

In the end, Liu Xu could only conclude that his thirty-three days of world appeared according to the civilization that appeared in himself, and all the civilizations that appeared in himself and had been described in considerable detail and could be recognized by readers would appear.

As for civilizations that are only mentioned occasionally, or simply not mentioned at all, they cannot exist on Earth.

"Then isn't my big man going to dominate the earth?" Liu Xu muttered, the Qin and Han worlds at this time were still at war, and it lasted longer than in history.

First of all, because Xiang Yu killed Qin Shihuang and Zhao Gao, naturally there was no such thing as giving death to Fusu, Fusu successfully ascended the throne in Xianyang, and then ordered the world to hunt down and kill Xiang Yu.

And because as soon as Fusu ascended the throne, he immediately began to change his father's various policies, alleviating social contradictions to a considerable extent, and also announced an amnesty for the world, except for the two crimes of murder and rebellion, no other crimes will be investigated, and prisoners who have committed crimes can go home.

As a result, Xiang Yu's life became quite difficult, and it also made the original Qin and Han world's rebellious soil thinner, at least Chen Sheng and Wu Guang did not need to escort Lao Yi to Yuyang, and Liu Bang could go back to his hometown to continue mixing because of the amnesty to the world.

And the Xiang family did not have the opportunity to continue to accumulate strength in Jiangnan, and was searched and arrested by thousands of people from the Great Qin Empire, and they were already planning to flee to South Vietnam.

In short, the entire Qin Dynasty seems to be thriving, and it is necessary to completely get out of the order of the second emperor and die, and live it for more than ten lifetimes.

However, there are some minor problems, that is, Fusu killed Li Si.

Don't get me wrong, Fusu is not a traverser, and he knows that Li Si will pit himself to death. It was because Li Si obstructed Fusu's order to amnesty the world.

Fusu believed that the world had suffered for a long time, so he should be tolerant and advocate the abolition of many Qin laws.

This moved Li Si's rebellion, and the laws of the entire Qin State can be said to be re-established under Li Si's structure, Li Si believes that this structure is already very perfect, as long as the bureaucracy up and down the whole country strictly enforces the laws created by itself, then the entire Qin State will run like a machine.

And Fusu expressed his opposition to this early, and Li Si also knew that as long as Fusu ascended the throne, he would revise his own laws, which is why Li Si was willing to conspire with Zhao Gao to kill Fusu in the first place.

Because Fusu does not die, his life's work will become a joke, which is even more uncomfortable than killing Li Si.

Facts have proved that Li Si's opinion of killing Fusu was correct, so only half a year after Fusu ascended the throne, Li Si was killed for violating the Qin law he had set.

Fusu, on the other hand, with the assistance of a group of Confucian scholars, redrafted and revised some new laws. And almost all of these laws were born out of the Confucian classics of benevolence and the old system of the Zhou Dynasty, that is, the restoration of the ancient system.

Fusu fully supported this, so a variety of new laws appeared, the specific provisions of these laws will not be repeated, you can refer to the laws introduced by Wang Mang 200 years later, basically the same.

The most outrageous thing is that under the crazy advice of these Confucian scholars, Fusu even restarted the feudal division, and divided the clans of the Qin State into various regions to rebuild the vassal states, completely destroying the county system set by his father.

So in the second year after the death of Qin Shi Huang, Fusu announced that he would divide his 23 brothers into the land of the original six kingdoms, and let them become the new kings of Qin.

Originally, Qin Shi Huang's favorite youngest son Hu Hai was named King Hu of Qin Chu and set his capital in Pengcheng.

(End of chapter)