When Yang Jin slept last night, it was different from usual, the bed he slept on had no bedding and only a bed board, and these marks on his body were made by sleeping on the bed board.

The bedding before the bed was sent by him to the secret room for Cao Fang and them to use.

Seeing these marks that suddenly appeared on his body, Yang Jin almost immediately figured out why he didn't deliberately cultivate the Three Treasures Arhat Fist.

However, the body will be affected by the Three Treasures Arhat Fist, and there will suddenly be some reasons for the symptoms of washing the muscles and removing the marrow.

Because when he went to bed last night, he still wanted to cultivate the habit of practicing sleeping instead of before.

It is customary to use the sleeping posture in the "Three Treasures Arhat Boxing" instead of lying down, and at the same time use the unique breathing and breathing method of pranayama in this boxing method to fall asleep.

It's just that when I slept last night, there was no futon, and the plank under my body was hard.

So his body will subconsciously make itself more comfortable, and it will slowly adjust its posture automatically.

Coupled with his deliberate intention, the breathing rate during sleep still runs according to the breathing, breathing, breathing, and pranayama method of the sleeping position in the "Three Treasures Arhat Boxing".

And because he knew the internal power running route of this move before, his body will slowly adjust to the best posture in line with this style of boxing under the influence of the subconscious.

These unexpected factors happened together, which caused his body to be affected by the "Three Treasures Arhat Fist", and there was a hint of washing the muscles and marrow, and there were signs of rebirth.

Although he didn't know if this was the case, Yang Jin's intuition was that the truth that he would suddenly wash his muscles and marrow was what he thought.

"It seems that I will need to sleep on a hard bed in the future.

Moreover, if the truth is really what you think, sleeping on a hard bed is effective for you to build a foundation for yourself in your martial arts cultivation, coagulate your blood and quench your body, wash your muscles and cut your marrow, and be reborn.

Then, next, the artificial cold jade bed and rope bed must also be arranged! ”

In fact, Yang Jin guessed well, although the truth was not exactly what he guessed, it was not bad.

In particular, the reason for his washing of muscles and marrow is indeed related to sleeping on a hard bed.

However, the reason for this is more related to the origin of the "Three Treasures Arhat Fist" he practiced, which is the foundation building of the temple of the Great Chiba Temple.

It turned out that the monk of the Great Chiba Temple who created the "Three Treasures Arhat Boxing" set of miraculous skills was profound in Buddhism and strong in martial arts, and he was a peerless master on the heavenly list that year.

At the beginning, this "Three Treasures Arhat Boxing" was not as it is now, it was a foundation-building boxing method, but a Buddhist internal strength that contains the supreme principles of Buddhism.

It is a collection of the essence of martial arts in his life, plus a lifetime of energy to comprehend Buddhist classics, and spent a lifetime of hard work and energy to create his own.

It is not the eight-rank exercise method that is passed down in the martial arts today, but a top-level peerless internal strength cultivation method that is up to three grades.

After practicing this top-level internal strength of Buddhism up to the three grades, it not only has the miraculous effect of washing the muscles and cutting the marrow and reincarnating the cultivators.

Even after the completion of this Buddhist miracle, there is still a person's root bone qualification that can change the ability to practice martial arts, change the bones of the Book of Changes, and improve the talent of martial arts.

It's just that this peerless Dharma magic skill is particularly difficult to cultivate, especially at the entry level.

Guyin's Buddhism is the result of this Tianbang monk's comprehension of Buddhism and his own learning.

However, it contains the simplicity of the avenue, hard work, not abandoning the micro, and not giving up an inch of martial arts.

It is a collection of the Buddhist monks of the Great Chiba Temple, the peerless master of the heavenly list of the lifetime of Buddhism and martial arts, is really the supreme magic book in the Buddhist martial arts.

It's just that this senior monk didn't expect that the internal strength of Buddhism he created was too broad and profound, and the Buddhist principles contained in it were too profound and unfathomable.

Therefore, it is not easy to practice this peerless internal martial arts, and it is necessary to penetrate the "self-appearance, human appearance" in the Dharma, and be able to return to the source when cultivating, and there is no idea of practicing martial arts in the heart in order to cultivate this fist method to the beginning.

After getting started, the practice of this divine skill still needs to get rid of all mundane thoughts and distractions, and there is no idea of practicing martial arts in the heart, so that the skill can be refined.

However, in this case, it was too difficult to meet the cultivation requirements of this peerless divine skill, and not one out of 100,000 people might be able to do it.

A clever person always thinks a lot, but if he is reckless, he can't figure out the various changes in it.

However, the monk who created the "Three Treasures Arhat Boxing" also knows that there are few talented people in the world who are smart, simple and beautiful.

Although there are quite a few monks in the empty door who are both good and have been cultivated to the point of not being stained by materialistic desires.

However, if you practice this divine skill in order to practice superior martial arts and achieve a higher level of martial arts, you will inevitably fall into the state of wholeheartedly 'focusing on martial arts' and become a major obstacle to the empirical path of Buddhism.

Even if it is a poor year of hard work, it is not clear that it is fundamental, but it often goes the opposite way and ultimately gains nothing.

Buddhism calls 'greed, hatred, and ignorance' the three poisons, greed for money and lust is greed, and indulgence in Zen pleasure and martial arts is also greed.

Therefore, after this monk created this three-grade peerless Buddhism internal martial arts, after realizing that this self-created internal martial arts had such harsh conditions for introductory cultivation, he felt that it was too rare and difficult to find people who could achieve the cultivation of this peerless divine skill.

Therefore, in order not to make him painstakingly lonely, he spent his whole life and painstaking efforts to create this divine skill to be lost, and it was also to make it easier for future generations to practice this supreme divine skill.

This peerless master on the top of the heavenly list then spent a great deal of thought and energy, after ten years of retreat and painstaking research.

Finally, after painstaking consideration, it took a lot of effort to create the "Three Treasures Arhat Boxing", a boxing magic skill.

This peerless master of the Great Chiba Temple is a great master outside the world, and he is well versed in the way of martial arts and the truth of simplicity.

So he turned the eighteen common daily movements of sitting and lying in daily life into boxing moves.

Moreover, he ingeniously implied the peerless Buddhism internal strength method in these eighteen moves, such as breathing, breathing, pranayama and internal strength.

In this way, the person who cultivates the "Three Treasures Arhat Fist" is actually cultivating the peerless Buddhist Sect Divine Skill of the Three Grades that he created before.

The monk deliberately made the "Three Treasures Arhat Fist" a martial art for the foundation building of the Great Chiba Temple.

Every monk in the temple must practice this boxing method to build a foundation before they can practice other martial arts in the temple.

Moreover, he left precepts in the temple rules, which is not an ordinary situation, and this boxing method is never allowed to be passed on.

And also gave this fist method containing the peerless internal strength of the three grades to the eight grades.

The purpose of what he did back then was nothing more than to pass on this divine skill in the Great Chiba Temple, so that those who practiced this martial art could go with the flow and not have a deliberate heart when cultivating.

Only by going with the flow of the cultivation of this boxing method, not being too deliberately forced, and only treating it as a homework every day, and playing it several times at will, can you practice this magic skill intentionally or unintentionally.

In this way, we can secretly conform to the realm of "no self and no one" in the introduction of this Dharma divine skill, let go of all obsessions in practice, and reach the state of selflessness and forgetfulness.

Only by going with the flow and unintentionally can you naturally cultivate this top-level divine skill of Buddhism.

Therefore, except for the Tianbang monk who created the "Three Treasures Arhat Boxing", no one knew that this boxing method was actually a peerless Buddhist internal strength cultivation method with up to three grades.

For more than 200 years, there have indeed been several senior monks in the Great Chiba Temple who have practiced this boxing technique.

He also inadvertently cultivated this magic skill from the beginning to the fullest, reaching the realm of washing the muscles and cutting the marrow, and being reborn.

But no one was able to cultivate it to the perfection realm, and the skill could reach the level of the monk who created this divine skill back then.

The reason why this is the case is because those high-ranking monks who have practiced this Buddhist magic skill will naturally be fascinated by the miraculous effect of this magic skill when they practice this martial art, especially after inadvertently cultivating the entry.

Especially under the casual practice every day, without deliberately working hard, and the skill is deepening over time, you will deeply appreciate the extraordinary features of this boxing technique.

Because after the introduction of this boxing method inadvertently, as the skill of practicing this boxing method deepens, the effect of this peerless magic skill is getting stronger and stronger.

In this way, those who practice this boxing magic skill will be greedy for perfection, but they will not go with the flow as before, and will deliberately force themselves to cultivate this boxing magic skill to the state of perfection.

In this way, if you have something to ask for, you will enter the demonic barrier, and you will work hard for years and months on this divine skill, but you will fall into the inferior position.

Once the mind falls into the demonic obstacle of this divine skill, it will naturally go in the opposite direction, and naturally there will be no hope of cultivating this divine skill to the state of perfection.

This is also the reason why when Master Linghui first taught Yang Jin, he would perform this boxing technique wholeheartedly with one move and one style.

In fact, this is not that Master Linghui hides his secrets and does not want to teach Yang Jin the real secret of this boxing technique, but that Master Linghui has always learned this.

Not only him, but all the masters of the Great Chiba Temple who had cultivated this host boxing method at that time were cultivating this Three Treasures Arhat Fist.

Because for more than 200 years, after the personal experience of many senior monks in the Great Chiba Temple, the monks in the Great Chiba Temple have already known the extraordinary features of this "Three Treasures Arhat Fist".

This is by no means comparable to only the eight grades of exercises, and there must be mysteries in this fist method that are difficult for others to think of.

Although I feel that this magic skill is definitely more than eight grades, it is abnormally set as eight grades, and it is just because I think that there is no attack method in this fist technique.

Therefore, when everyone in the temple teaches or practices this boxing method, they are a little deliberate, and they want to understand the true meaning of this boxing method in the cultivation of boxing.

When you practice, you must put your heart and soul into it, that is, you want to deliberately feel the mystery of this boxing technique.

In this way, it is the opposite of the other, and it is inferior.

In fact, by doing this, the masters of the Great Chiba Temple were far away from the true intention of the monk who created this magic skill back then.

This is also the reason why in recent decades, no one in the Great Chiba Temple has been able to cultivate this fist method to the point where it can be reborn and can only be used to condense qi and blood and make up for the foundation.

This is why Master Linghui will teach Yang Jin this boxing technique in private.