"The Twelve Ancestral Witches cultivated the Law of Chaos, and they all had to die a tragic death."

"If others practice this lineage, I'm afraid the result won't be much better."

"But I'm different from them, the people of this world don't seem to have the idea of a cave heaven in their body."

"Besides, I'm not a person from this world, if I can embark on the path of enlightenment with strength, attribute all my great strength to myself, and break all shackles, it is actually more suitable for my cultivation path."

"I will not be bound by the Heavenly Dao of this world, even if I can't break through in this world and master the power of chaos, I can go to other worlds. I can even enlighten in my own inner world. ”

Feng Ji was thoughtful, he had been in this world for so many years, and he also had a detailed understanding of the cultivation path of this world.

Unlike him, a low-level monk who has cultivated step by step from the end of the world, the monks of this world have a very high starting point, and some of them are immortal bodies as soon as they are born, such as Yang Jian and Yang Chan.

There are also some people who are born with various spirit bodies, and as long as they practice a little, they can become immortals.

In this world, as long as you master the law of immortals, it is enough to become an immortal.

But in the world that Feng Ji had experienced before, many of them did not have fairy laws.

Even in low-martial worlds such as Heavenly Dragons and Divine Condors, there is no power of law at all.

In other words, the people or demons in this world have not actually experienced the steps of refining and refining qi, refining qi and transforming gods, and refining gods to return to the void.

People can directly comprehend the law of immortals.

That is, Ash followed Feng Ji and came into contact with the concepts of Zhuji and Jindan.

According to the normal cultivation progress, after the gray ash enters the transformation period, he can swallow the essence of the sun and the moon, and gradually comprehend the law of immortals, so that he can accumulate mana and become an immortal.

How can Feng Ji and them take these steps, they still need to tie the Dan, Yuan Ying or something.

However, although Feng Ji and their cultivation steps were cumbersome, they had also developed a completely different brilliant cultivation civilization.

This inner cave is a huge breakthrough.

The people of this world, the heavens and the blessed land, are really born and raised, and they are naturally bred.

It's not like the Maoshan world, which evolved from the inner world of those high-ranking people.

Compared with them, Feng Ji has one more Cave Heaven World, and this Cave Heaven World is actually very similar to Pangu Open Heaven and Earth in essence.

After Feng Ji cultivated to the realm of the Golden Immortal, every law would evolve in the Cave Heaven World.

He himself is equivalent to the Heavenly Dao will existence in this world.

By the time Feng Ji masters the Three Thousand Great Dao, his inner world will definitely become a huge existence that is not weaker than the ordinary immortal cultivation world.

Therefore, Feng Ji cultivated the Wu clan inheritance and took the route of the law of chaos, even if this world could not accommodate him, he could hide in the cave world to cultivate.

"It shouldn't have reached that point, in this world, since there is still a great witch like Hou Yi, it is enough to show that before the law of power is mastered, the Heavenly Dao should not crowd out me."

"However, I am afraid that the law of chaos will not be able to be cultivated in this world, the twelve ancestral witches, it should be the law of strength, and after initially mastering the law of chaos, so after being able to merge, complete the law of chaos and temporarily restore the terrifying strength of the Pangu god."

"However, the Twelve Ancestral Witches do not have a primordial god and cannot control the power of this powerful law of chaos, so the combination is only short-lived and unstable."

"But I'm different from them, I have a primordial god, not only cultivating the physical body, but also cultivating the primordial god, the two are one, I may not be able to cultivate the power of chaos!"

"Besides, I still have an attribute panel, once I really cultivate the law of chaos to the beginning, even if I rely on adding points, I should be able to forcibly break through to the consummation of chaos!"

"At that time, don't talk about the Daluo Immortals, even in front of the saints, I also have the strength to fight!"

Feng Ji's eyes lit up, and the more he thought about it, the more excited he became.

This is definitely a broad avenue, the most suitable way for his cultivation!

After coming to this world for so many years, he has gained a lot of inheritance through various means.

However, it was only now that he felt that there would be hope to surpass this world in the future and break the ceiling of the world's supreme force value.

"The physical body, the primordial spirit, should never be divided into two branches, it should be merged into one, and it is to cultivate together!"

Feng Ji's eyes flashed with determination, just like when he cultivated Qi and Blood Martial Dao, it was important to train muscles horizontally, but spiritual power was also extremely important.

If you don't have enough mental strength, you won't be able to fully control your body even if you train your muscles.

I can't control my body, and I still practice martial arts.

As far as the cultivation method of this world is concerned, many immortals are dedicated to studying the way of the primordial gods and taking the method of primordial god cultivation.

Of course, this is most likely the method handed down by the Sanqing, after all, the Sanqing body is the primordial god of the Pangu God.

It can be seen from "Eighty-Nine Xuangong" that the transformation of the original spirit is the core change technique of eighty-nine Xuangong.

Even the magic powers of the law phase heaven and earth, the three heads and six arms, which also involve the core, are all the techniques of the transformation of the primordial gods.

On the other hand, on the side of the Wu clan, because the twelve ancestors and witches were incarnated by the essence and blood of the Pangu gods, they abandoned the primordial gods and devoted themselves to cultivating the flesh.

With the strength of his physical body, he can even carry mountains and catch the moon, shoot the sun and reclaim the sea, which is terrifying to the extreme.

However, both of them are obviously a bit extreme, abandoning one and going all out to practice the other path.

Feng Ji looked at the cultivation methods of this world and found that the cultivation methods of the demon clan were somewhat similar to his thoughts at this time.

Because the demon clan was born with a strong physical body, it not only had the inheritance of cultivating the primordial gods, but also did not give up the path of physical body cultivation.

But obviously, the master of the demon clan could not break the shackles of this heavenly dao, and he could not raise the strength of his physical body to the terrifying existence of the witch clan.

Many demon clan masters did not go far on the road of body refining, and finally embarked on the road of the Yuan Shen Dao.

Even a demon clan veteran level existence like Kunpeng couldn't go too far on the road of refining the body.

In the end, he still embarked on the path of the Yuan Shen lineage and beheaded three corpses to become a quasi-saint.

"I'm afraid it's not that the demon clan doesn't want to take this path, but that the Heavenly Dao of this world is restricted, and that Hongjun Ancestor who is in harmony with the Dao will definitely not watch a supreme powerhouse beyond the Heavenly Dao appear."

Feng Ji thought about it and felt that this matter was not so simple.

He pressed the thoughts in his heart and muttered: "Others don't care, but the will of Hongjun Ancestor can't be careless, he has now joined the Dao, representing the will of the Heavenly Dao, and the seven saints under his command are also in the same vein of the Yuanshen, although these seven are holy, but throughout their lives, it is difficult to surpass the Hongjun Ancestor of the Dao." ”

"The upper limit is so high, if I embark on this road, if I don't have Hongmeng Purple Qi, I'm afraid that I won't be able to become a saint, at most like Kunpeng and others, I will be a quasi-saint."

In order to become holy in this world, not only does it require sufficient cultivation, but it also needs something very important.

That's Hongmeng Purple Qi!

Back then, Hongjun Ancestor gave a lecture in Zixiao Palace, accepted six people as apprentices, and gave these six Hongmeng purple qi.

It is precisely because of these six Hongmeng purple qi that the six saints in the future have been promoted.

And after that, no matter how hard the followers practice, even if they cut off the three corpses, they can only achieve quasi-saint cultivation.

Just because they didn't have Hongmeng Purple Qi, they couldn't step into the realm of saints.

If Feng Ji takes the path of Yuan Shen cultivation, comprehends the Three Thousand Great Avenues, and reaches the level of Da Luo Jin Immortal, he still needs to cut out three corpses before he can become a quasi-saint.

But this is also the ceiling, without Hongmeng purple qi, it is destined to not be recognized by heaven and become a saint.

So...... It is better to preach the word with force.

But as the incarnation of the Heavenly Dao, Hongjun would definitely not watch such an existence beyond the Heavenly Dao be born.

Feng Ji estimated that once he showed his cultivation in the Wu Clan, he was afraid that Hongjun Ancestor would be the first to pay attention to himself.

At that time, I am afraid that the Three Realms Xuanmen will have to fight against me.

"The matter of cultivating the inheritance of the Wu clan needs to be cautious and not exposed."

"Fortunately, I have mastered the law of blood, so let's follow the steps and comprehend the law of power."

"The stage of the law of force is only equivalent to the realm of the Great Witch, so it should not be noticed by Hongjun Ancestor."

Feng Ji secretly thought in his heart, because in the current world, the Twelve Ancestral Witches have fallen a lot, but the Wu Clan has not become extinct, and there are still many great witches.

Of course, many of these big witches, like Hou Yi, were suppressed and blocked.

"Having said that, since Hongjun Ancestor is jealous of the Wu Clan, why didn't he directly destroy the Wu Clan's inheritance?"

Feng Ji was curious, he couldn't figure this out.

Could it be that Hongjun Ancestor can't make a move at will?

Or is it that Hongjun Ancestor is disdainful of the great witches of the Wu Clan?

He thought about it, and after a while, he temporarily put aside these thoughts and began to figure out the cultivation of the law of force.

"After the law of blood is completed, flesh and blood can change at will, so in this witch inheritance, there is also a record of the magic spell of flesh and blood."

Feng Ji swept through the law of blood and found that the law of blood of the Wu clan not only recorded the comprehension of the law of blood, but also various magical spells about the law of blood.

Among these spells, "Flesh and Blood" is impressively listed!

Feng Ji's eyes flashed slightly: "Could it be that the flesh and blood in "Eight or Nine Xuangong" turned into magical powers, in fact, the first came from the Wu clan?" Did Yuan Shi Tianzun integrate the witch clan's supernatural powers into "Eight or Nine Xuangong"? ”

He quickly glanced at the Wu Clan's "Flesh and Blood Transformation" supernatural powers, and found that the Wu Clan's "Flesh and Blood Transformation" supernatural powers did not care about the changes in the original gods, but cared about the changes in every drop of blood.

After "Flesh and Blood" is cast, what it changes into, it should have the power of that thing or thing.

If you change into a colossus, you should have the power of a colossus, and if you change into a cheetah, you should have the speed of a cheetah.

However, the "Flesh and Blood Change" recorded in "Eight or Nine Xuangong" does not have these characteristics, and can only achieve the same appearance of the change, but its characteristics cannot be fully mastered.

It seems that this "Eight or Nine Xuangong" change technique is a simplified version of "Flesh and Blood Transformation" in the Wu Clan's inheritance.

Feng Ji thought carefully for a moment, and probably guessed the reason.

"I'm afraid that Yuan Shi Tianzun is an adaptation of the Wu Clan's "Flesh and Blood Change" that is more suitable for the cultivation of other races, after all, the Wu Clan does not cultivate the Yuan Shen, so after the flesh and blood change, it can be said that the whole body has truly changed."

"But the other races have the primordial gods, and even if the physical body has changed, the primordial gods have not changed, so they naturally do not have the characteristics of the things they have changed."

He knew the difference between the two.

Looking closely at the physical changes inherited by the Wu clan, I suddenly found that the physical changes can not only change various animals in the world, but even change the twelve ancestors of the Wu clan!

In other words, if he practiced this "Flesh Transformation" supernatural power, theoretically speaking, he could even eventually transform any ancestral witch and possess the powerful physical power of these people.

Of course, this is only physical strength, and every ancestor has its own unique natural ability.

Like the fire god Zhu Rong, he controls the power of fire, which is not brought by the law of fire, but by pure flesh and blood.

This flame does not belong to the law flame, but to the flesh and blood spirit flame.

Another example is the water god working together, controlling the power of water, this ancestral witch is also not the power of water obtained by mastering the law, but the physical talent.

Every ancestral witch has incredible power, and they are all mastered by the flesh.

According to the inheritance records of the Wu clan, they believe that the physical body is the foundation of everything in the world and can evolve all things in the world.

Since the physical body of the Pangu Great God can evolve the five elements of heaven and earth, the sun, the moon, yin and yang, it stands to reason that they can also do it.

Feng Ji looked at the record on it, and suddenly thought of the national art he had cultivated.

"In the national arts, it is also recorded that the human body is regarded as composed of five elements, that wood, fire, earth, metal, and water, and the corresponding five organs are liver, heart, spleen, lungs, and kidneys, but are they the five elements of the human body?"

"Is this a coincidence? Why is it faintly in line with the cultivation inheritance of the Wu clan? ”

Feng Ji thought about it, this witch clan inherited, regarded the human body as the source of all things, and the physical body could evolve in thousands of ways.

At the same time, Feng Ji couldn't help but think of the Cave Heaven World in his body, wasn't it the physical body that had cultivated to a certain level, and opened up the Cave Heaven World in his body after turning into a god?

"Could it be that I stumbled by mistake and was just right for practicing the witch clan's supernatural powers?"

Feng Ji had a lot of inspiration in his heart, and he couldn't wait to retreat immediately.

He immediately looked at the other supernatural powers in the inheritance regarding the law of blood.

This look is even more exciting.

But among the supernatural powers brought by the law of blood, in addition to the amazing "Flesh and Blood Change", there are also "Blood Rebirth", "Incarnation Clone" and other supernatural powers.

And these supernatural powers coincide with the supernatural powers recorded in the "Eight or Nine Xuangong".

Especially the supernatural power of "Incarnation Doppelganger", it is clear that it relies on the physical organization of the body, which can immediately divide the doppelganger.

However, unlike the doppelganger method recorded in "Eight or Nine Xuangong", this doppelganger technique can actually make the strength of the doppelganger have ninety percent of the combat power of the body.

Of course, this process needs to be cultivated, and even if the cultivation time is enough, the doppelganger will not even be weaker than the ontology.

And the method of doppelganger in "Eight or Nine Xuangong" is a bit superficial, and it can only be differentiated from hair, and this doppelganger is only the skin of the body.

The reason for this is only related to the cultivation path of flesh and blood and the primordial gods.

The more Feng Ji looked at it, the more intoxicated he became, the cultivation path of the Wu clan was completely different from the cultivation method of the Yuan Shen.

This path seems to suit him better!

(End of chapter)

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