Under the arrangement of the waist agent, he transferred to a number of subways, intercity light rail and high-speed buses, and came to the train production base for more than 100 years after spending three meals at a low price. And it comes as a destructive real designer.

In the distance on the left, in the wide and majestic Sanctuary of Our Lady of Pilar, he walked on the ancient stone road on the solid soil and came to an ancient rock church on a small hill on the outskirts of the city.

Of course, in order to create a stronger religious atmosphere among the local believers, the jade plate with the name of 'Thunder Puhua Tianzun' in the hands of Gao Gong was replaced with a two-person tall statue of the god, which was carried forward by four burly crawler Qì people. The original Taoist sheng music procession was replaced by local believers, half-height gongs and drums, and large trumpets, and even the Xianle was changed to a powerful tune, so that the locals could participate in the whole event, which was slightly different from the rituals of the motherland.

Even the tablet of 'Three Realms and Ten Directions Ten Thousand Souls Zhenzai', which was temporarily enshrined in the Temple of Heaven incense case, was replaced by a huge five-story gold and blue metal tablet. The name is written in Chinese characters and Spanish in parallel, but in order to adapt to the psychological habits of the locals, the original 'Three Realms of Heaven and Earth' has been changed to 'Three Realms of Gods, Men and Ghosts'. It has become 'gods, men, ghosts, three realms, ten directions, and ten thousand spirits'. I heard that in places like Ocean Island and South America, there are even more strange changes. For example, the 'Holy Ancestor Beast Three Realms and Ten Directions' or something, anyway, it is a form recognized by their Xuanyuan Dao.

Xuanyuan Dao is not a real Taoist sect, but a trend of thought or ideas within Taoism or Taoism. It was first derived from the two treatises "The Theory of the Ascending of the Void" and "The Theory of the Great Transformation of the Xuanyuan". Due to the obvious differences in the theoretical and missionary frameworks of Jindan Dao and Zhengyi, the Daoism or new sects influenced by these two treatises, and even many Taoist societies, can be classified into the category of "Xuanyuan Dao". The most obvious feature of this is that these schools have changed from the original Taoist tradition of keeping secrets and preferring to be lost rather than falsely transmitted, and have instead actively communicated with each other. Both the Treatise on the Ascension of Pure Void and the Ascending of Xuanyuan to the Enlightenment of the Dharma emphasize that it is the responsibility of those who practice the Fa to disclose their practice methods, necessary conditions, precautions, etc., to their fellow practitioners, and that they also have the responsibility to test their effects and remind them of their problems. "Xuanyuan Dahua Theory" also openly said, "It is better to pass it on than to lose it." Because there is still the possibility of being rediscovered and re-examined. The loss will only lead future generations to go completely wrong, and give an opportunity to make up nonsense with ulterior motives and an opportunity to deceive people's minds. This theory even stipulates that even if human society is ruined and there is no successor, there must be a way to engrave the exercises on metal and stone. Or hide in a durable wooden box, metal box. Waiting for the future to be discovered. In a word: try your best to pass it on. As a last resort, no excuse will be passed on.

The worldwide 'Xuanyuan Dao Friendship Association' regularly organizes organizations or individuals recognized as 'Xuanyuan Dao' to participate in Dharma revision seminars. Participants are expected to demonstrate their own exercises. It is also our responsibility to carefully observe and appraise the exercises of others, no matter how strange they may seem. In this atmosphere of mutual assistance, the Xuanyuandao school has gradually become a school with obvious effectiveness and comprehensive techniques in health care and psychological recuperation. As a result, it attracted a large number of people to participate. The schools of profit are also able to provide better physical and mental health care and religious services to believers, and their strength is growing day by day.

At this time, the one-storey golden statue of Ying Yuan Thunder Puhua Tianzun has arrived at the Zhujiang Palace, the hall here is particularly tall and brilliant, the ground is flooded with high-grade black and white marble, the pillar is the golden dragon pillar painted red with lacquer gold, and the top is a big purple lotus flower top lamp, the top and bottom are shining brightly, so that the four-story thunder governor and the train spirit official are shining brightly, like the majestic green thunder and the grand fire standing in front of the small human beings, the momentum is extraordinary!

This can be regarded as another characteristic extended from Xuanyuan Dao: special attention is paid to the role of violent groups such as spirit officials. In "Xuanyuan Dahua Theory", he reversed the previous modest Taoist style and openly declared that he must know how to use violence and quasi-violence to maintain the spread of Taoism. Not only is the practice of martial arts a compulsory course, but when recruiting followers in various places, more attention should be paid to recruiting police, judicial, lawyers, and other personnel. And the huge train spirit officer they worshipped was also standing on the pure golden flame chariot, pulled by a two-story tall fierce armor-clad ancient beast made of brass, majestic on all sides!

In fact, there was originally a shadow of a violent group among the spiritual officials and fierce officials within Taoism, and the foundation of Taoism was not so pure. It's just that due to the current situation, tradition, etc., I can only do it without saying it. Now it has been systematically emphasized by Xuanyuan Dao and has become an important means of missionary apologetics.

At this time, after the completion of the practice of the Zhu Jiang Palace, the statue of the Thunder Puhua Tianzun turned to the last special hall, the Earth Dragon Temple. This dragon hall is said to be specially built in the feng shui important place, which can accept the qi of the mountains, rivers, heaven and earth for hundreds of miles behind, and leads to the five-storey pan body color gold earth dragon in the courtyard. Here, the music suddenly became extremely loud and noisy, just like celebrating the New Year and opening a temple fair. Everyone gathered to watch and witness the prosperous ceremony of the thunder and the blessing of the earth dragon.

When the high merit and tranquility of the Qi chant are finished, the performance is expressed, the prestige is lit, and the Tianzun board is raised, then I see the tall and colorful earth dragon rushing up high fireworks performance, brilliant and colorful, and it is gorgeous! There are three animal sacrifices, gongs and drums to celebrate, and even invite the oldest local rock band to come to help the fun, I heard that there are free dinners, free children's amusement and other activities in the back, and so on, all of a sudden attracted a lot of local and foreign people to come to make up the numbers, playing, noisy, performing, begging for money mixed together, engaged in a busy time, is the standard' It's a miasma'.

However, this way down is a process of constant noise and prosperity. At first, the Sanqing Hall, which was as large as the auditorium in the innermost part, was basically silent, because ordinary believers were not allowed to enter, only monks and Taoist priests were allowed to enter the Fa, and there were only more than 20 people around when the high gong was on the list. It's silent. In fact, there is nothing to see here, because under the influence of Xuanyuan Dao, the Sanqing Hall is not a place of worship and sacrifice, but a place where monks and Taoist priests concentrate on practicing the Fa. Its architectural form is not the Chinese-style cornices and arches, but the square and thick stone palace, the appearance is very simple, there is almost no superfluous decoration, just to be solid and thick, the temperature and humidity are balanced, and the fire and moisture can be prevented. The main hall is also simple and unsightly, the four walls are just clean and tidy, and there are not even mythological murals! to maintain the temperature. Monks and lay monks are not affected by the cold when they meditate here.

to the periphery. In the Doumu Hall and the Relief Hall, which are used for lectures, debates, and discussions, a small number of inner believers are allowed to enter, but they are not allowed to make noise. Therefore the ceremony is very solemn. The two Heavenly Venerable Statues are also simply two or three people high, and they are not luxurious.

Arrived at the hall of the generals on the periphery. That is, the statue of the Train Spirit Officer and the Thunder Governor just now. Not only the statue of the god looks extremely magnificent and shining. In addition, the atmosphere began to be lively, not only allowing ordinary believers to enter, but also receiving incense flowers and fruits from believers, and spontaneous singing, dancing and singing by believers. But don't talk to each other loudly. A qiē should be carried out in the form of an evening party.

And when it comes to the outermost Dilong Courtyard, it is all opened, and it is completely a model of holding a temple fair, where any small merchant and hawker can come over and do anything. And the earth dragon is cast in colored gold, decorated with prosperous ghost and god patterns up and down, and surround this earth dragon statue together. The height of the idol is also second only to the tablet of the 'Three Realms and Ten Directions Ten Thousand Spirits True Ruler'!

As a member of the Three Emperors' Society, short-haired industrial designers have heard some sayings that this 'Earth Dragon Courtyard' is actually used to transform local qi veins and ghosts! In contrast, the equally tall 'Ten Thousand Souls True Slaughter' tablet in the distance was only surrounded by the Purple Cloud True Talisman, and it was strictly forbidden to carve any ghost or god patterns. That's the difference between inside and out!

The Sanqing Palace, the Doumu Palace, and the Relief Hall with the six-storey 'Ten Thousand Souls Zhenzai' tablet as the core are the inner courtyard and the place where Taoist priests and monks practice, so it is necessary to follow the requirements of the "Theory of Pure Void and Ascension", from simplicity to practicality, and it is strictly forbidden to have ghosts and gods to enter. All of them revolve around the practice of 'people', and they don't talk about nonsense, but only about practical things in life.

The 'Earth Dragon Courtyard' with the Caijin Earth Dragon Statue as the core is the outer courtyard, and its main purpose is to attract local popularity, undertake the aura of the local heaven, earth, mountains and rivers, and even transform and control the local ghosts, gods and spirits. Therefore, it is necessary to be lively and active, and you can even 'deliberately fool around'.

There is even a secret rumor that this earth dragon statue is also a weapon of 'disgust with victory'! It is used to secretly suppress hostile forces! Both religious and non-religious, otherwise why would this earth dragon be facing the Sanctuary of Our Lady of Pilar? In North and South America, Europe and other places, the earth dragon temple is often built near the church, and its earth dragon god statue is also facing those ancient churches, without exception! Moreover, there are people at the top of the Three Emperors Association who describe in a small area: The method of disgust is carried out directly in the hall of the Zhu Jiang, and the earth dragon statue outside is blessed by the train spirit officer. So there are no ceremonies to be seen outside. There is also a certain hostile person who has been cursed, and the whole family and even the whole clan have an accident or decay.

Perhaps, this can be regarded as one of the 'deliberate nonsense'. At least he himself had never heard of such ghosts and gods when he participated in the activities and seminars of the inner court. Just like this 'Nine Heavens Ying Yuan Thunder Puhua Tianzun', the people think that it is closely related to thunder and lightning and meteorology, but a closer look at the "Thunder Jade Shu Treasure Sutra" and so on, they find that this is not the case at all. When detailing its abilities, the first thing is to talk about the healing of diseases, and the second paragraph directly jumps to the numerology such as 'the year is punished, the lonely day is widowed, the sheep blade is the blade, and the horse falls into the air'! After the third paragraph, it is mostly about colliding with ghosts and gods, being cursed, committing crimes in the years, karma, plague spirits, etc., and only in the end do things such as clouds and rain, and reconciling drought and flood.

There is a huge gap between folk ideas and real connotations!

Or Bai Yuchan said the connotation: Thunder Heavenly Order. If you follow some fantasy games in the past, such as DND or something, this Tianzun's realm is not thunder and lightning at all, qi elements, etc., but should be heavenly orders, power, change, and even fate.

Although this Tianzun is also considered to be the supreme god of the Thunder Sect, a closer look at the practice literature such as the "Thunder Crystal Hidden Book" reveals that this is not the case—the main god of the Thunder Law is actually the Jade Qing Zhen King and the Dou Mu Yuanjun. Among them, the Jade Halal King is the core, but it does not appear much, and the name is not described at the beginning. However, Dou Mu Yuanjun elaborated on the holy image at the beginning, and it appeared repeatedly in the later cultivation visualizations, far more frequently than the Jade Halal King. The Heavenly Mother's Heart Mantra is an important mantra for the practice of the Dharma, but the Jade Halal King does not have a single mantra, and he does not use many mantras in his practice. As for Puhua Tianzun, he was one of the gods who followed behind. He is not the main god in the cultivation of the Dharma.

He also saw it very strangely at the beginning: since the Jade Halal King has no weight in the book, why should he be the main god? It was not until he saw the sages' exposition that he understood a little: The Jade Halal King is the realm of the primordial gods, the root of all laws, and the transcendent mind of the gods, so there is no image, and there is no need for an image. For you, me, and all things themselves are in the Jade Halal King. And Doumu Yuanjun belongs to the Yin and Yang has been divided, between the realm of the Yuan Shen and the realm of the God of Knowledge, from the God of Awareness to the Yuan God, the Yuan Shen Yun Zhi God of the category, because of the field of the God of Knowledge, so there are images and spells. Because images, mantras, and so on are all thoughts, and they are all things in the realm of consciousness.

The realm of the primordial gods is the essence, and the role of the primordial gods is the foundation, and only with this foundation can there be the realm of knowing the gods. Human activities are also based on the essence of the primordial spirit, based on the role of the primordial spirit, and based on the basic creation of the mind and consciousness of the god as the expression, and then construct a joint activity. Therefore, the main god is the two of 'the body of the original god'.

This explanation was not very accurate, but it also broadened his mind. It is said that Doumu Yuanjun is the yin of the beginning, and the Salvation Tianzun is the Yang of the Beginning, and the self-description of the Salvation Suffering Tianzun also has the prototype of the Qi Law Department and the Dan Dao, and it has a god-like connection with the main god of the Quanzhen Dao, Donghua Emperor. The establishment of these two is the prototype of the transformation of ancestor worship and mythological worship into the worship of the cultivation method? Unfortunately, they seem to be half-finished products and have not formed a complete structure. The Lei Fa structure to which Dou Mu belonged tried to incorporate all the ten thousand laws, but it obviously didn't do a good job, and in the end it became a huge and unclear situation, while the Rescue Suffering Tianzun did not form a real team and almost gave up halfway. Now, on the contrary, some people are slowly refining these two systems.

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PS – One recommendation per day, one click, is also a contribution. Hopefully it will thrive.

In addition: there are a lot of official affairs at the end of the year, and there is no time and energy for writing, so I can't guarantee that I will update it on time, so I can only do what I can, please forgive me. (To be continued......)