Explanation of Jiro Shinto fruit.

The first is the lord of Sichuan, the lord of Sichuan in the book is not the lord of Sichuan and Shu, but Li Erlang and Zhao Erlang's water control and beheading, which fuse these two legends. And the god Erlang himself is also the god of water.

Then there are three-pointed, two-edged knives and draped knives.

Dao and Fruit are a collection of cause and effect, not a character card, and will not completely reproduce the character.

Although the three-pointed two-edged knife is a blade, it does not have any special functions except for the general performance of the magic weapon of hard and sharp, unlike the Chaotian Aya Qiankun Circle, and it is also different from the golden hoop stick.

Like the Dunlong Pile and the Baolian Lamp, they are like the infinite sword system of Emiya Shirou, a projection, a manifestation of the magic weapon, and have a special function.

In addition, the three-pointed two-edged knife can be made by yourself, so it is not written into the Dao fruit.

As for the Xuanjia ink fan, it is draped, it is the clothes of the Erlang God, don't carve everything into the Dao fruit. Although it is also a divine object, it is a drape for people of the level of Erlang God.

If I write Wang Chongyang Daoguo, will I write an ability like Wang Chongyang's Dao robe?

Impossible.

In addition, there are slingshots, eagles, and horses, which involve everyone's default image, which is completely symbolic and has no symbolic nature of the Howling Heavenly Dog, and naturally has a trade-off, and it is the same as the Keju God that is classified as not enough to form the magic power of the four-grade Dao Fruit, and is hidden.

Again, Daoguo is not a character card, and it will not be reproduced one-to-one.

As for the Heavenly Court General, it is a general ability, Nezha also has it, and the Giant Spirit God also has it, and it is a magical power that coordinates the power of his subordinates, whether it is a heavenly soldier or a grass god, it can be in the establishment.

Finally, it is Liu Zongyuan's "Dragon City Record".

To take into account the recognized version, readers all recognize that Yang Jian is the apprentice of Yuding Zhenren, and suddenly becomes the apprentice of Yuan Shi Tianzun, can book friends accept it?

And compared with the mainstream image identity, these unpopular and remote ones are equivalent to wild history, and it is naturally impossible to write about them. I don't know if I write it, and I have to spend words to say it, and I basically can't use the plot after I say it.

This is writing a novel, it's not about verifying folklore, it's still a trade-off.

This is probably the explanation, if there is any omission, please mention it, I will decide whether to modify it according to the situation.

Finally, I would like to mention CCTV's Baolian lamp.

After really checking it, I found that many of the content in the play are in line with the legend, although there are many magic changes, but there are roots in it.

For example, the ten golden crows are also related to the legend of Danshan catching up with the sun, which is that the god Erlang pressed down nine of the ten suns.

And then I also used this to connect with Chang'e, which can be described as a very interesting extension.

It's a pity that there are basically no such dramas now.