Chapter 40 Carry the Tao with a weapon, go against the version, and kill the machine
"The interpretation of the true monarch Dao fruit of Qingyuan Miaodao is mainly about killing demons and demons, killing the Quartet, and the responsibility of protecting the law."
While leading the way in front and walking in the changing formation, the Guangling Daoist told Jiang Li about the method of deduction summarized by the Yuxu Pass, "This Dharma protector is similar to the Xuanmen Six Rank Dao Fruit Lingguan, but it is more extensive, it can protect the law of one sect and one faction, and it can also protect the law of one family and one country." From small family sects to large Xuanmen and even Great Zhou, they can all be used as the foundation of Dharma protection. To deduce the responsibility of protecting the Dharma, Daoists can refer to the behavior of the Daode Sect's Great Spiritual Official. ”
Jiang Li followed behind, and when he heard the "Dutian Great Spirit Official", his heart moved slightly.
Each faction of the Xuanmen will have high-level figures similar to the protectors of the Dharma, like the Dinghu faction, and the two elders of Shaoguang Pojun and Kaiyang Wuqu will take on this responsibility. If there is a disciple who is promoted to the true monarch of Qingyuan Miaodao, it should be the same as Yin Tulong, as a protector.
In the Tao Te Sect, such a character is the "Dutian Great Spirit Official" Wang Quevil.
The Dao fruit carried by this person is the four-grade Dutian Great Lingguan, also known as "Yushu Huofu Heavenly General", "Three or Five Train Lei Gong", and the popular name is "Wang Lingguan". That's right, it's the Wang Lingguan who fought with the monkey until the Buddha came to him.
In the original work of "Journey to the West", the monkey who made trouble in the Heavenly Palace did not enter the Lingxiao Palace, but was stopped by Wang Lingguan outside the palace and was not allowed to enter, and never disturbed the Jade Emperor, which is different from film and television dramas.
This can be regarded as the more rigorous part of the original work.
For example, in a film and television drama, Monkey King was so shocked that the Jade Emperor lay on the table, and he was about to lift the Heavenly Palace, but when he traveled to the west, he asked someone to deal with the immortals who descended to the earth at every turn, and the gap in combat power was not too big.
It can also be said that the monkey understands the world, or the strength of the iron juice and copper water that has been drunk for five hundred years has declined, but after all, the combat power is still a little collapsed.
And Wang Lingguan's ability to fight with Sun Wukong at the time of the Monkey King, which shows his strength, and he is also a typical representative of Taoist protectors, it is indeed feasible to take Wang Lingguan's Dao fruit interpretation as a reference.
"Not only to slay demons and eliminate demons, but also to protect the law, this is the method of deduction of this type of Dao fruit······ Taught. Jiang Li said.
This should actually be regarded as the method of deduction on the side of the judicial gods, and the Qingyuan Miaodao True Monarch mainly focuses on the cultivation and detachment of the Immortal Dao, but for Jiang Li, he can have them all.
"Don't dare," Guangling Daoist said politely, "In addition, according to the speculation of the ancestors of Benguan, if the Qingyuan Miaodao True Monarch is related to the royal family, and has a high position of power, he can also improve the Dao Fruit if he listens to the tune and does not listen to the Xuan······
Later, Guangling Daoist was a little unable to continue, because he found that Jiang Li's compatibility with this Dao fruit was too high.
The method of deduction in this part should be summarized from Yang Jian's two points as the nephew of the Jade Emperor and listening to the tune and not listening to the announcement. As a son-in-law, Jiang has a very deep relationship with the royal family, and it reveals a trace of subtlety, which seems to be together and separated, although he has no nephew relationship with today's son, but the "deep and subtle" inner rhyme can be described as a perfect replica.
As for whether to listen to the tune or not, there is another explanation in the court - the minister.
Jiang Li, who is about to collect the three-piece set of powerful ministers and take over the treatment of the head of the Jiang family, can really do this.
This relationship, coupled with the fact that Jiang Li himself has also taken over the position of shaking the light and breaking the army as the protector of the Dinghu faction, Guangling Dao people think about it carefully, this fruit is a perfect match for Jiang Li.
What a Heavenly Chosen Dao Fruit Man.
This is simply Yang Jianren's pillar force.
Jiang Li also had to admit that as a big faction with a long heritage, Jade Void View still has a deep heritage. The method of deduction summed up by this is at least more comprehensive than Jiang Li's "Battle and Battle", and it sounds more reliable.
Although it is not as simple and direct as Jiang Li's method······
He also started talking at the moment, and he used this topic to talk with the people of Guangling Dao while walking, and he got closer to each other and knew something.
For example, after the previous encounter, the Guangyan Daoist decided to let the other Jade Void Guan high-level people carry the Three-Rank Dao Weapon to help their strength.
This was in the past, but it was a treatment that only Yin Slaying Dragon had.
Because Yin slaughtered the dragon too much, so that the Dragon Palace kept staring at him, so he let him carry the Nine Dragons Divine Fire Cover with him, in order to save his life at a critical moment.
Now that the rest of the high-level people are also carrying the Sanpin Dao weapon, Xu is Guangcheng Daoist can see that the situation is becoming more and more sinister, and feel that the rest of the senior brothers may also face the danger of life and death.
will tell such things about the three-grade Dao device, that is, because Yuxuguan wants to win over Jiang Li, but also because Jiang Li has the ability to perceive people's hearts, and can be used as a qualified interlocutor, so that Guangling Dao people feel that they are late to meet each other.
By the time he arrived at the destination, Huoyun Palace, Jiang Li had already made friends with Guangling Dao people by relying on his once-honed workplace social skills.
"Fellow Daoist, please!"
The Guangling Daoist waved his sleeves apart, and a soft force pushed open the door of the Fire Cloud Palace, and the hot air gushed out.
It can be said that the hall is as its name suggests, and there is hot steaming in it, forming a red glow, a fire cloud, and a beautiful scene.
Unlike the Heaven and Earth Oven of the Dinghu Sect, the Jade Void Refining Land did not use external power, nor could it attract the peak of thousands of meters high on the Earth Fire. The jade void refining device is an array of images to contain true fire.
The origin point of the Chixia Fire Cloud is a huge Ding furnace, its height is almost the top of the main hall, there is the seal of Tai Chi Bagua on the front, the whole body is golden color, and there are array pattern Bagua below, drawing the aura from another space, containing a raging fire.
The Guangming Daoist who had participated in the Sword Conference on behalf of the retro faction was in front of the Ding Furnace at this time, paying attention to the fire, and the Guangcheng Daoist was also here. As for Guangyuan and Yin Tulong, one was stationed in the Yuqing Palace, and the other was resting.
Seeing Guangling coming over with Jiang Li, the Guangcheng Taoist took the lead and said: "The practice of my Jade Void Concept pays attention to the combination of human and instrumental, which can refine the real into the virtual, refining the magic weapon that has the substance into the invisible, and can also combine the Dao fruit magic power related to the magic weapon to carry the Tao with the instrument, refine the unique instrument of its own, and reproduce the ancient treasure that has been lost or destroyed." Generations of people have practiced this method, and because of their preference for the sword, it has also been known as one of the two great blades of the Xuanmen. ”
Jiang Li naturally wouldn't be unaware of the well-known mastery of Jade Void Vision, but this was the first time he had heard of such an inside story that only his own people knew.
The so-called method of the qi blade of the jade void view is actually a manifestation of refining the real into the virtual, and the real root is to carry the Tao with the instrument.
The simplest way to realize the Tao with a device is to take the things transformed by the Dao Fruit Divine Power as the Tao, and the alchemy tool is combined with it, and the two are blended and refined, becoming one with oneself, and then enriching the natal instrument through continuous cultivation and turning it into an entity.
In this way, it is like reproducing the ancient magic weapons in those Dao fruits, although the power is not as good as the original, but because of the unity of man and machine, the future may not be comparable to the original, or even surpass the original.
Yin Slaying Dragon's Chaotian Aya, Qiankun Circle, and Fire Tip Spear, Jiang Beihe's Tiangang Knife, Wu Hook Double Sword, and even the Yin and Yang Pole Swords of the Guangcheng Daoist are all things that carry the Tao with weapons.
It's just that as far as Jiang Li knows, there should be no yin and yang pole swords in Guangchengzi Daoguo, and the real name of the double sword should be a male and female sword, and the prestige is not as good as the current name. Moreover, although Guangchengzi is known as the ancestor of the sword immortal, his most famous magic weapon is not the male and female sword······
It can only be said that this person can really hide, if Jiang Li doesn't know the inside story, he may be concealed like everyone else.
First, there were Guangling Taoists who told about the Sanpin Dao Instrument, and now there are Guangyan Taoists who explain the refining of reality into fiction, which is the hidden meaning, so that Jiang Xuan secretly sighs at the handwriting of Guangyan Taoists.
This shot is really generous, and it can be called the otherworldly version of Wang Duoyu.
Sure enough, I only heard the Guangyana Taoist say: "The armor is not completed, it is the time to lay the brand, if you get the essence of the master, the divine mind of the sacrifice, in the future, the imperial weapon, should be able to communicate with the mind, such as the arm drive, and listen to the poor Tao." ”
"The heavens are clear, the earth is peaceful, the gods are spiritual, the valley is profitable, and all things are alive. With the concentration of the six qi of Qing, Ning, God, Spirit, Ying, and Sheng, all spirits gather, and the body can cut the sky, rushing silently, all my life, all my strength. ”
With the passage of the mantra, there are all kinds of visions that evolve the six qi, and they tell the mystery.
On the surface, it is talking about the method of imperial weapons, but in fact, it is talking about carrying the Tao with instruments and refining the real into the virtual.
[With the mantra of the Guangyana Taoist, Jiang Li's mind moved spontaneously, and just a thought was born, so he called Yuan Qi to move to transform the six qi. But at the same time, the causes and conditions contained in the Dao fruit are also induced, inducing deviation invisibly, towards the side of the Jade Void View. 】
Cause and effect move the Tao effect, and use the Tao effect to lead cause and effect, Jiang Li watched the words on the cause and effect set appear, and secretly estimated in his heart the Yi Dao attainments of the Guangyan Taoist.
This person's attainment of cause and effect and easy numbers is no less profound than Tianxuan, and the aspects he is proficient in are different from those of the Fenghou Qimen, which opened Jiang Li's eyes.
Starting from the Tao and the effect is really a different way.
And for the investment of Guangcheng Taoist······
Eat!
Jiang Li chose to eat it in one bite.
Now is the time for him to pull investment, if he wants the latecomers to catch up with the group of old guys with three grades, he can only eat everything he can eat and accelerate forward, in order to overtake in the corner.
As the situation changes, the hearts of the three products in the world are also ready to move, maybe tomorrow, or in the next moment, there are three products trying to impact the second product.
If you want to occupy a place in this great era, you naturally can't miss any opportunity to improve.
As for cause and effect, then leave it to your future self and trust your future wisdom.
The mind moves at will, and the corresponding qi at the perfect evolution of the innate Yiqi forms an empty qi.
“······ The essence of the three yangs, the phase of the three yin, one thought returns to yin and yang, and one vaporizes Hongmeng ······"
The mantra and divine will entered the eyes and ears at the same time, Jiang Li pointed out with a sword, and the essence and spirit entered the empty qi together, and directly entered the Tai Chi Bagua furnace.
Thoughts and perceptions seem to be separated from the body, entering the furnace with the qi, seeing the true fire scorching, and in the thousand flames, a silver armor is quietly suspended.
The simple embryo is becoming finer, and the lines are reappearing on the armor, with an unbreakable charm.
The empty qi entered the armor together, and Jiang Li's perception and thoughts also entered it, as if he was directly wearing the armor version, making the silver armor begin to stretch, as if he was an invisible person.
The refining of the retro school sounds mysterious, and it is necessary to combine people and weapons, and when it is to reach the sky, it is not as pragmatic as the reformist school, but since this method of refining weapons exists, it must have its subtleties.
Even if it were not for the end of the law, there might not have been a reformer.
It can only be said that the times have changed, which does not mean that this method of refining weapons is not good.
As for Jiang Li, he has now created the "Yuan Jing Society", going against the version, and there are already some outdated things that are really suitable for him.
Even in the future, when Jiang Li's exercises are successful, he may not be able to ······
As soon as this thought came out, there was a red light on Jiang Li's body, and countless pictures flashed in the bright and dazzling brilliance, which was slash and burn, Shennong tasting a hundred herbs, and the evolution of the times.
The course of humanity flickered in a short moment, and a vast throbbing appeared in Jiang Centrifuge.
'The ochre whip resonates with me······
'To make a feat that will affect the human race for 5,000 years······
Jiang Li recalled the promotion ceremony of the Human Emperor Daoguo, and unconsciously clenched his fists.
Influencing the human race for 5,000 years, reversing the environment of heaven and earth, does it count before returning to the end of the law?
There is no need to even redeem the spirit of heaven and earth, just a beginning, which is enough to affect future generations for an unknown number of years.
Jiang Li knew that with his temperament, he couldn't do it, but if he could do it by the way when he was growing up, he would not hesitate to help.
Just like this reversal of the environment of heaven and earth, it is within the scope of being able to help oneself and can do it easily.
In this way, it is indeed a top priority to improve myself, as long as I have the strength and the Dao is complete, it is really possible to do the real reverse version and achieve this feat. In this way, the promotion of the third grade can be said to be a matter of course. ’
And if you want to improve quickly, it is natural to protect the law and protect the country, kill demons and eliminate demons, and the first goal at the moment······
Jiang Li's thoughts flew up, and he was killed at a thought.
······
······
"Kill!"
In the valley of Liangzhou, next to the majestic statue of the god, Gongsun Qi had just walked out of the yellow clouds, and he looked up at the sky.
In his eyes, the Ziwei Emperor Star, which had already begun to shift, seemed to have been subjected to an invisible thrust and began to accelerate out of the North Pole.
"The sky kills the sky, and the stars change the night, but this killing machine is not like the heaven and the earth, but the people move the sky. This is ······ Heaven and man are together. ”
Gongsun Qi, who had not seen any waves in the face of Tubo, a three-rank old monster, had a solemn expression at this moment, "Who is this?" ”
In the world, no one can understand the way of heaven better than him, even if the appearance of this heavenly killing machine is out, it should be caused by his grandson's abandonment, but now it is someone else's thought that kills the machine, causing variables, and making Gongsun Qi's heart awe-inspiring.
What's more critical is -
"This killing machine is aimed at the Taiping Sect, or rather······ I. ”
(End of chapter)