Jiang Yun held a divine furnace in one hand, looked left and right, and the Hengyu scriptures that were running completely revealed the bloodline of the Jiang family, and there were bursts of clear meaning in the goddess furnace, shining with golden light.

"Soldier souls? Deity? It's not just decoration! ”

He probably knew why, the goddess furnace was originally cultivated by Emperor Hengyu, and Li Tian actually wanted to use the goddess furnace to collect the Jiang family?

Moreover, it is also the Jiang family holding the imperial soldiers of the Hengyu Emperor, which is naturally a whimsical thing, and the heirs of the human desire are directly abandoned by the gods in him and defect to Jiang Yun's hands.

The ancestors of their own family are still closer than the disciples of their 'friends' outside.

Emperor Hengyu was the same as the originator of the Tao of Human Desire, and he was a close friend when he was young, inseparable, and when he returned from the Tao, he also helped him forge the furnace of the goddess.

Shaped like a recumbent goddess, this goddess is covered with traces of time, carved from mysterious bronze and has been exercised and carved several times.

This furnace is from the hand of the Great Emperor, and it seems that due to the constraints of the material, it can only be regarded as a noble saint soldier, and it cannot enter the emperor-level sequence.

However, there is a real invincible quasi-emperor soldier hidden inside, which is not comparable to ordinary quasi-emperor weapons.

"Boom! Boom! Boom! ”

Jiang Yun confronted the Fire God Furnace and the Divine Maiden Furnace in his hands, bursting out of the brilliant smoke, spreading the fiery golden divine flame of the Dao Dao, and vaguely emerging twenty-four rounds of blazing divine sun.

The two seem to be able to be used together, but the material is a little lacking, and the power can be compared to half an emperor's soldier.

"Bang!"

After opening the lid of the Divine Furnace, a small altar could be seen inside, and Jiang Yun erased his name from it, wondering about the wonderful use of this Divine Furnace.

If you use the Hengyu scripture to urge the Divine Maiden Furnace, you can steam out a blazing golden divine flame, but if you use the small altar to urge it, it will be different.

"Buzz!"

Suddenly, the Divine Maiden furnace was filled with a hazy light, and the Six Desires Divine Tribulation surged like a tide, weaving into a colorful brilliance, submerging the entire space in the furnace, and the mysterious runes on the small altar gradually flickered, releasing a mysterious power.

The ancient altar shimmered with countless runes, emitting a mesmerizing light.

The interior space exudes a colorful divine light, filled with a mysterious misty light, and a mysterious goddess gradually emerges, and her eyes are full of the chaos of human desires.

The goddess is beautiful and moving, with all kinds of charms, her smile makes the six palaces pink and colorful, and the feather coat flutters, fluttering lightly.

Endless desires fill the divine furnace, which is a force that pulls people's primordial gods out of the body, making people fall into the endless abyss and longing to fall into the sea of desire.

"Not very serious!"

Jiang Yun held the divine furnace in his hand, feeling the strange power in the furnace, the law of the Great Dao of Human Desire filled the furnace, and with his current strength, I am afraid that no one under the saint can bear it.

He felt that he had wronged the benevolent brother of the year, and this kind of Great Dao Law was indeed left by Emperor Hengyu.

It's not that their cultivation has gone astray, but that the Great Emperor is really abnormal, and the name of the Yellow Emperor of the Earth should be placed on the Emperor Hengyu, not the Void Emperor.

After feeling the true power of the Dao of Human Desire in this divine furnace, Jiang Yun became even more curious about the inheritance of the Dao of Human Desire.

The gods in it had already recognized him as the Lord, and the fundamental inheritance of human desire was also engraved on the small altar and he sensed it, and with a little invocation, he obtained two mysterious scriptures.

This is an extremely powerful ancient Taoist lineage, cultivating humanity, that is, having the six desires of heavenly power, there is also the so-called love Dafa, the sect contains several opposing ancient Taoist inheritances.

One is "Six Desires Heavenly Gong", and the other is "Desperate Heavenly Skill", both of which are the inheritance of human desires, but they take two different paths.

Jiang Yun once reflected Emperor Hengyu, and read these two scriptures in the vast sea of scriptures he mastered.

It's just that at that time, he was attracted to the Emperor Sutra and the Nine Secrets, and these two scriptures were ignored, but now they have been obtained here.

"Although the scriptures created by Emperor Hengyu are the serious "Hengyu Sutra", the scriptures that come to people want to be Taoist are at least the inheritance of the quasi-emperor level, otherwise they are really not worthy of this stove."

Next, Jiang Yun looted the inheritance place of human desire, there was a goddess furnace, and no prohibition and formation would resist him in the slightest.

Then Jiang Yun found a clean ancient cave, sat down, closed his eyes, and comprehended the mysteries in the two scriptures.

After a cursory look at the two scriptures, even Jiang Yun couldn't help but feel surprised.

The cultivation path of human desire is different from the traditional cultivation path in the world, which does not require how to fight and kill, but is similar to the red dust refining the heart, and has the ability to temper the original gods, which is unparalleled.

"Why is "Ruthless Heavenly Gong" so much like a pure love god of war?"

Jiang Yun carefully studied this scripture, wanting to try to absorb the essence of it for his own use, but found that this one was very unsuitable for him.

Becoming a god of war with pure love is even more cruel than being a monk.

What is needed for "Ruthless Heavenly Gong" is for practitioners to travel through the world of flowers and flowers, looking for people who refine their hearts, most of whom are recognized beauties in the world, goddesses or fairies, and they are the most beautiful scenery in the world.

In the face of them, we must stabilize the firm and immovable Dao mind realm,

Constantly befriending the beauties of the country and the city, crisscrossing the thousands of flowers, gaining strength from lust, refining the heart in the red dust of the six desires, just to cultivate an unswerving mind.

He imagined for a moment that he was surrounded by beautiful women in the world, and the monk used this to temper his lust, and he could only look at it with the eyes of appreciating beautiful things.

From falling in love to letting go, so on and so forth, until the mood is like stopping water.

Seeing all the beauty and affection in the world, there is no love in my heart, there is no love, so it is a miracle, and after completely killing the lust, you can step into the road of the king.

This is the case for future practice, always maintaining such a state of mind, being able to quickly practice to the quasi-emperor, and not to move the slightest emotion during the period.

"Determined to be the real male girlfriend of the world's beauties? A scumbag who loves the god of war like a god of war? Become a psychological eunuch? ”

Thinking of this, Jiang Yun couldn't help but shudder, this kind of supreme heavenly skill that only a 'born saint' could practice was really not suitable for him.

is constantly restraining himself, restraining his lust, he can only watch but not eat, this is simply going to kill him, he has to admit that he is a layman.

Immediately, he felt the "Six Desires Heavenly Gong" and was ready to purify his soul, feeling that he might be able to learn something from this exercise.

After a while, Jiang Yun admitted that he was a little superficial, and he actually wanted to obtain some cultivation methods that he could use from the inheritance of the Human Desire Dao.

If it is said that the practice of "Ruthless Heavenly Gong" is pure love for the god of war in the end, he has become a psychological eunuch; The practice of "Six Desires Heavenly Gong" is to completely fall into the demonic path of desire and go to the other extreme.

The practice of the Six Desires is an extreme and perverted way of immersing oneself in the joy of desire and harvest, and to knock the high saints, goddesses, and pearls into the dust.

Use them as furnaces, and eventually refine them into lustful women, in order to draw the power of the avenue of human desire from themselves and others.

This requires the careful selection of noble, beautiful, and mysterious female targets, similar to "Ruthless Heavenly Skills", which may include saints, goddesses, and pearls of the major powers.

They usually hold a high position in the hearts of the people, and they can only be viewed from a distance and not played with them.

The desire in the hearts of those who practice this path is stimulated, the more they want to get it, the more they want to control it, and after the monks of the Six Desires Heavenly Gong have reached the extreme desire for the goal, they will finally usher in the harvest.

Immerse yourself completely in the desires of these furnaces, and in the process, the monk will experience the confusion, joy and indulgence of desires.

Through continuous practice, the monk gradually breaks the image that the target nun originally established in his heart, and the satisfaction in it is refined into a special power, which becomes the furnace of the monk.

After successfully reaching the goal, the monk will gain the power of the Great Dao of Human Desire, and will feel the power of the Great Dao of Human Desire constantly growing in his body, and his cultivation strength will be rapidly improved.

In the end, they will be knocked down to the mundane and become the furnace of the people of this way to vent their desires, and this process needs to skillfully grasp the balance of desires, so as not to be overly trapped in it.

The practice of "Six Desires Heavenly Gong" has an impact on the ethics and morality of the world, and it clearly violates the moral code in the hearts of most people, using others as tools of desire.

In the process of continuous cultivation, it is natural that the monk may also get lost in the rapid ascension of the Dao of Human Desire, and become a demonic path controlled by desire.

Therefore, monks need to have a strong mental endurance and self-control over their desires to prevent their practice from going to extremes.

Jiang Yun was speechless, saying that human desire is just a simple desire is a little superficial, and the two scriptures brought him an indescribable shock.

This is in the mood of emotional fluctuations, gradually tapping into the power of the monk's mind, is another way to develop the treasures of the human body, but it is difficult for ordinary people to accept.

It's just that from the materialism of absorbing the essence of heaven and earth, to the practice of idealism, the cultivation of the two scriptures, has been constantly experiencing spiritual baptism, and the slightest carelessness will fall into the abyss of desire.

Like a person, adrift on the endless sea, with no fruit but eating salted fish and drinking bland pure water, he is extremely crazy to eat an apple.

After a year of frantic longing, he finally grasped the heart-pounding apple, and he could feel the slightly cool touch as his fingers gently grasped the crisp skin of the apple.

The aroma of apples permeated his hands, as if a fresh breeze gently brushed the tip of his nose.

His lips were close to the apple, and a burst of fruity aroma came to his face.

Despite his longing for it, he still felt a burst of excitement at the moment, as if he was about to embark on a wonderful adventure.

Eventually, he bit down gently, his teeth immersed in the crisp flesh of the apple, and the juice overflowed his mouth in an instant.

The taste of apples is sweet and swirling, like sunlight piercing through the clouds, gentle and warm.

He could feel the moisture between the flesh, and each sip immersed him in the aroma of the juice.

The apples are just the right amount of sweetness, not too heavy, but enough to indulge the taste buds.

As he chewed the apples, he savored them, and seemed to feel the sun shining on the green grass of the orchard and the breeze caressing the leaves of the fruit trees.

Every bite is a gesture of gratitude for nature's gifts, as if eating not only apples, but also the nourishment of the earth and the miracle of life.

The moment he ate the apple, his body and mind seemed to be healed, and the sweetness of the apple spread in his mouth, awakening his desire for a better life.

He closed his eyes and enjoyed the moment of impatience, feeling the satisfaction creeping through his body.

This is not just an 'apple', but the crystallization of endless longing to achieve satisfaction, the pursuit of desire in the red dust, in the sweetness of 'apple', he found a short and beautiful tranquility.

It was as if time had become long in this moment, and all the anxieties and longings had vanished.

It is a feast for the palate and the soul, leaving behind not only the aftertaste of apples, but also the spiritual metamorphosis of longing and satisfaction.

In this kind of psychological change, the monk of human desire can obtain the power generated by the continuous satisfaction of this desire according to the secret method of inheritance, so as to improve his cultivation.

This 'apple' is the anchor point in the cultivation of human desire Taoist monks, most of them are outstanding female cultivators in the world, and "Six Desires Heavenly Gong" is to sink into it and enjoy the satisfaction of this moment.

"Ruthless Heavenly Gong" is to restrain and suppress this impulse from body and mind, and to be able to learn to let go of this 'apple' when you taste the 'apple'.

Once this anchor point cannot be attained, or is difficult to let go, it will become an obstacle and a demon on the path of cultivation.

This kind of practice has been practiced to the depths, and has experienced many ups and downs, and it is difficult to satisfy the monk's ordinary desires, and he may continue to move towards a perverted place.

Jiang Yun combined with the cultivation codex of their human desire Taoist ancestors, and he finally understood why Li Tian went to watch the third beauty, fifth beauty and eighth beauty of Ziwei take a bath.

In order to peek at success, to be able to patiently lurk for months or even years, he is really not idle to do nothing, all this is for cultivation?!

At first, it starts with a simple blasphemy of the goddess step by step, satisfying the lustful desires in the heart, so as to improve the cultivation, and finally reaches a certain level, and simple watching can no longer satisfy the desires in the heart.

Then use some means to take it into your pocket, refine it into a lustful female furnace, and gradually move towards the satisfaction of perverted desires, so as to achieve the maximum practice of this path.

This kind of cultivator who cultivates the Tao of human desire is really terrifying, if he wants to mobilize the power in the depths of his soul, he can really do whatever it takes to achieve his goal, Jiang Yun now has no regrets about killing Li Tian at all.

I don't know under what circumstances Emperor Hengyu created this scripture?

No!

Under what psychology did his 'friend' create these two scriptures? It is the development of the power to harvest in the transformation of human desires and hearts.

"Six desires and slashing love, the two initiates are the right way, casting a true invincible heart, but it is difficult! Difficult! Difficult! ”

After a long time, Jiang Yun remembered a sentence he had seen in an ancient cave in this place, the ultimate goal of the inheritance of human desire is for the monk to be able to completely control lust.

Only by practicing these two texts at the same time can one become a monk who has complete control over the passions and is free from the perverted path.

From the path of the six desires to the path of slashing love, it is more difficult to expect a thief to restrain his own desires than to put down the butcher's knife and become a Buddha on the spot.

Because at that time, the monk's will and spirit had been tempered very firmly.

But if you can take advantage of this transformation and realize the path of your body, everything you do is just for the sake of cultivating and seeking the path, and you can pick it up and put it down at any time.

The monks gradually gained a deeper insight into everything mundane, they saw the nature of desires and emotions, and understood the illusion and impermanence of the red dust world.

The monks attain a state of detachment and ease in their practice, and no matter how the outside world changes, their hearts are as calm as water.

This detachment is not indifferent, but stems from a deep understanding of desires and emotions that allow it to move through the world without being burdened by it.

"It's a pity that Emperor Hengyu's friends only created the Tao of Human Desire, and the Six Desires Heavenly Gong is only perfected by human desire, if it can create a complete method of seven emotions and six desires, it may also be a kind of road to heaven."

After Jiang Yun finished his enlightenment, he couldn't help but have some thoughts in his heart, the inheritance method of human desire is indeed rare, similar to a way to transcend the red dust.

It is not to cut off all distractions, but to be able to maintain absolute rationality, and to be able to maintain inner peace in the face of external distractions and inner temptations.

No matter what kind of difficulties or temptations they encounter, they can face them calmly and without too much influence from the outside.

A person who has complete control over the seven emotions and desires of a person may have attained a certain high degree of spirituality and inner balance.

For this realm, the avenue is like a stream of water, a thought can be evaporated, fate cause and effect, and the way of heaven are all in vain, and they will be broken with a snap of their fingers.

Beyond the so-called eternity, omnipresent, where the light goes, exhausting everything, reproducing everything, it is talking about that kind of state.

However, there was also a problem with that existence, and he was sick, and for him, there was no external threat, and the only one who could threaten him was himself, and it was the heart that was sick.

Jiang Yun has gone from an ordinary man to today in more than ten years, he can suppress his own emotions, never be complacent under the praise of everyone, and maintain his original intention.

It's not that his will is strong and his heart is clear, but because he knows the past and the present, and understands that his strength is still too weak.

In the future, we may be able to start with the two scriptures of human desire, try to control the emotions and desires in our hearts, and forge a truly invincible and untainted heart.

"That realm is still too far away, and it is important to improve cultivation at the moment!"

After that, Jiang Yun sealed his mixed thoughts and stopped thinking about those things.

There are still some double cultivation secret methods in the Six Desires Heavenly Gong that are still very useful, after all, they are the inheritance left by the Great Emperor, which is extraordinary, much better than some of the ones he accidentally collected before.

The current goddess furnace, Jiang Yun did not break the external disguise, since Emperor Hengyu is well versed in pretending to be a pig and eating a tiger, then he can barely experience it.

He packed the things that people wanted and left this mountain range, his purpose had basically been achieved, and he wanted to find a crazy old man in Luzhou.

The crazy old man had already arrived at Ziwei, and through the Source Ring, Jiang Yun had asked some of the top forces on Ziwei that someone had seen a strange person in Luzhou.

It was the leader of the Fengyu Sect of a medium-sized sect in Luzhou, and he had encountered a strange person in the wilderness half a year ago, which was very similar to the appearance of the mad old man provided by Jiang Yun.

It's just that when he just wanted to get closer, he was slapped and flew away, causing a small sensation in Luzhou, and he thought that a long-term retreat king was born. (End of chapter)