"Mr. Cangjie, in your opinion, what kind of realm is it to create a world?"

This is in the Dongting Immortal Palace, in the pavilion above the half-empty cloud waterfall, the tiger baby asked Cangjie's words. Pen %Fun %Pavilion www.biquge.info Cangjie has long had the ability to create a world, and even as long as he is willing, he can open up the Imperial Township Divine Land. And the tiger baby has just comprehended the ability to create a world, whether he wants to or not, it seems that there is still a trace of heat left to create the divine land of the emperor's hometown, of course, he has to ask this "senior" senior for advice.

Cangjie holds a cup made of bamboo. This cup has two sections, the color of the bamboo skin is emerald green, and there is a gold thread vertical pattern at the branch of each section. A thin branch sticks out of the bamboo knot in the middle of the cup, and five fresh green bamboo leaves grow at the top of the branch, and this section of bamboo is still alive.

Although the cup is not a treasure of the immortal family such as the creation of jade dew, it is also a special drink in the Dongting Immortal Palace, which has the wonder of condensing vitality and essence. Cangjie raised his glass and drank, flicked the bamboo leaves on the thin branches with his fingers, looked at the green ox lying among the flowers and plants under the cloud steps, and asked leisurely, "Who are you?"

The words were accompanied by an immortal divine will, which could only be understood and difficult to speak. He was a native of Bayuan Beihuanglu Village, and later he learned that he was a baby brought back from the ruins of the Qingshui clan's walled city, but this did not change the fact that he was from Lucun. Later, he became the Lord of the Peng Keng clan in Bayuan and the monarch of the Fengxian Kingdom......

For many people, the reason why this question cannot be answered is because it is difficult to summarize, but there will naturally be such thoughts in their hearts and a natural sense of self-belonging. Not only people, but also other living beings, such as asking Ao Guang. He was originally a black fish in the East China Sea, and later became a subordinate of Chiwangqiu, and then ......

If there is a person who lacks these things, for example, he doesn't know who he is or who he should be, and his heart is lonely and wandering. Some feelings are naturally clear when you have them, but it is difficult to understand them when you are missing.

After experiencing a great flood, the Son of Heaven Chonghua officially established the capital of Pusaka, and now spends most of his time patrolling the four directions, what is he doing? In fact, he is creating a certain state of mind among the people of various tribes.

This question was tried to be answered by many philosophers in later generations. Some people say that the existence of human beings is their essence from the perspective of the subject, while others say that human beings are the sum total of all relations from the perspective of the object. It's hard to say who is more correct, it's just that the way of explaining the world is different, it depends on how to understand it.

What kind of world you are in, all your experiences and behaviors, or all kinds of relationships with the world, determine each person. Someone may get lost in this world, but everyone is mapping a world. Some people keep saying that they want to pursue themselves or their own mind, but they don't understand where the so-called self and heart come from.

Creating a world is actually the ultimate answer to Cangjie's question. It not only means that a person is rich enough, strong enough, complete enough, to absorb the nourishment of this world, to have a complete insight, to be detached, to truly own the world of oneself.

Such a world can be created in the boundless mystical and mystical universe, which is the complete and harmonious self. Can you open it up and let others see it as it really is, and you can enter it? Cangjie can do it because he has already preached the word to the world, and Huwa can do it in the future because he is preaching to the world.

Cangjie preaches words, but words are not Cangjie's words; This is the key to opening this side of the world, Emperor Taihao Heavenly Emperor verified it back then, and then he was able to open up the Emperor's Divine Land......

is a simple rhetorical question, in the immortal family's divine mind, Cangjie seems to be telling Huwa how to open up the emperor's hometown, or he is hinting at the tiger's baby, why he didn't open up the emperor's hometown. In fact, Cangjie himself is still in enlightenment, although he can give such an answer, but the answer also ends here.

The tiger baby sat in the pavilion and quietly realized, this stunned god for a long time. Cangjie also knew that the tiger baby had entered a state similar to retreat, so he didn't bother him anymore, and of course the other people in the Dongting Immortal Palace wouldn't disturb the tiger baby.

Cangjie left the pavilion and walked down the staircase-like clouds with his back hand. There happened to be a girl or a young woman in the Dongting Immortal Palace, who was Xiaoxiang, the disciple of the tiger baby. After so many years, Xiaoxiang is no longer the timid little girl she was back then, but she is still in her early twenties, her appearance is dignified and beautiful, looking at her eyebrows and figure, and there is a unique style of a southern Xinjiang woman.

Xiaoxiang came to Dongting Immortal Palace two years ago, when she had already achieved great cultivation, practiced here for half a year, and accepted the guidance of the master with the same door, and now she has come here again, I don't know what is going on. Cangjie greeted him and asked with a smile, "Are you Xiaoxiang, the disciple of the tiger baby?" With the divine meaning of the immortal family in his words, he had already introduced his identity.

Xiaoxiang saw Cangjie for the first time, in her mind, Cangjie was a legend of the fairy family, and seeing that his person was really extraordinary, she hurriedly bowed down and said: "I am Li Xiang, meet Cangjie's predecessors!"

When she was a child, she was called Xiaoxiang in the village, according to the habits of the Jiuli people, the official name should be Yangcaoxiang, if she can become an important figure in the tribe, she can also call herself Gu Lixiang. But Xiaoxiang has already left the village, and has been living in the Southern Wilderness for so many years to practice, and traveling among the people of Li, so he calls himself Li Xiang.

Cangjie had already stretched out his hand to support her and said, "People outside the world who have jumped out of reincarnation don't need to be called seniors. Your master calls me Mr. Cangjie, and you can also call me Mr. ”

Xiao Xiang changed her words and said, "Li Xiang meets Mr. Cangjie!" At the same time, he muttered in his heart, is there any difference in this title? In this era, Mr. is not the meaning of men referred to by later generations, and he is more respectful than his predecessors.

Cangjie asked again: "I see that you have a worried face, and there is a little bit of anger, when you encounter any trouble outside, or have any conflicts, or what enemies have formed, are you here to ask for help from the master and your fellow disciples?"

Xiaoxiang was taken aback, and at the same time had to praise in her heart, the master of the fairy family is smart, he didn't say anything, but he was broken by the other party's words, and quickly bowed his head and said: "I did encounter something outside......

Cangjie originally looked "amiable", but at this moment, he didn't wait for Xiaoxiang to finish speaking, so he put away his smile and said, "Have you ever heard of leaving the mountain?"

This was what Huwa said to him not long ago, and he used it to ask Xiaoxiang again at the moment, but it was not unreasonable. The cultivation inheritance sect is not a gang, not to mention that Huwa has not started a sect, he is just a preacher.

After the disciples leave the mountain, if they have any personal grievances in the world, they are their own affairs and should settle them by themselves. Unless the sect leader is willing to intervene, the sect should not be implicated. Otherwise, the two people had a quarrel on the road, and the one who suffered the loss ran back to the sect to call for helpers, and cleaned up the other party, and the people who were cleaned up also ran back to the sect to call a group of people...... What will happen in the end?

Just because the two of them stared at each other on the road, which eventually led to a scuffle between the sects, even the masters who were devoted to cultivation and did not listen to the affairs of the world also went into battle one after another, rolled up their sleeves and started their hands? Thinking about it, this is also impossible, otherwise the cultivation and inheritance sects in the world would have been finished a long time ago, and even the gangs in the rivers and lakes would not be able to do this.

Even if the sect leader is willing to intervene, it is based on reason, and he rarely fights directly. If it is to protect the disciple, the most direct way is to recall the disciple back to the mountain, one is to save him from suffering any more losses, and the other is to consume his mind.

At the beginning, Huwa saved Xiaoxiang's life, and accepted Xiaoxiang as a disciple to guide her to practice. Of course, Xiaoxiang should be grateful to her master, but Huwa doesn't owe her anything, except for advising her to behave, she has no responsibility to help her with anything. Cangjie saw at a glance that Xiao Xiang was in personal trouble outside, and ran back to the Dongting Immortal Palace outside this world for help, and there was also a question in his words.

Xiao Xiang is also a Dacheng monk, how could he not hear it, and quickly explained: "I just came to ask for the master's guidance, not to ask the master for help. ”

Cangjie: "Oh, your master is in retreat, if you have anything, ask me the same." As soon as he waved his sleeves as he spoke, Xiao Xiang felt that a flower in front of him had come to the clouds.

The scale of the Dongting Immortal Palace is not small now, the outer blessed land is about thirty miles away, and the inner Immortal Family Cave Heaven Enchantment is more than a hundred miles away, and there is another scenic palace above the clouds. Huwa and Xuanyuan have stopped expanding at the moment, and the main thing they are doing is to improve the various arrangements in the Immortal Palace.

The clouds floating in the Asgard Palace were like floating islands, and Cangjie and Xiaoxiang came to one of the cloud islands. There are mountains on the island, and there are valleys in the mountains, and there are pools in the valleys. Cangjie sat down on a stone by the waterhole and said, "What trouble have you caused?

Xiaoxiang bowed down again and said, "I want to save someone, but I don't know where he is." Although I have deduced supernatural powers, after all, my cultivation is still shallow. Since Mr. Cangjie is an immortal, can you help me calculate?"

For something like this, it's okay to ask the elder for help, and Xiaoxiang explained the detailed reason. The person she wants to save is named Tongkeri, nicknamed Ali, and is from Tongkat Village, Shuiyue Department. This kind of title seems to be the habit of the Li people, in fact, the Shuiyue Department is one of the nine Li in ancient times, after the Shuili Department moved to the land of Baiyue, and mixed with the local tribes to intermarry.

After the flood control, the territory of the five major tribes of Li Min and the Baiyue tribes were extended, and the scope of activities of the Shuiyue tribe was also staggered with the original Qili and Shanli tribes, which was not a bad thing, and promoted the exchange and integration between most of China. Xiaoxiang has traveled all over the world over the years, and of course she has also passed by Shuiyuebu.

She saw a wounded child struggling to flee in the mountains, followed by a samurai, so she rescued the child, and this child was Tongkuri. Xiao Xiang didn't have a great cultivation at that time, let alone the ability to fly, but such a teenage injured child was still being chased and killed, and it was impossible for him to live alone, so he took him with him.

Xiao Xiang first healed his injuries, and then taught him the method of refining his body to strengthen his muscles and bones, and then passed on the method of cultivation and some Jiuli secret techniques. Tongkat Li has been with Xiaoxiang for about a year and a half, and followed her from the land of Baiyue to the hinterland of Jiuli. When Xiaoxiang felt that the child could live on his own, she left him in Feiwang City.

Feiwang City is the largest city in the territory of the five major tribes of the Li people, it is built by Fei Li Wang, the Bojun of the Fei Li Department, and it is also the most lively and prosperous place in southern Xinjiang, there are a lot of people coming and going, it is very suitable for hiding in Tongkli. This area is far away from Baiyue, and it is also far from danger.

Why was Tongkli hunted down, and who would attack a teenager? In fact, he himself couldn't say clearly. Xiao Xiang pieced together a rough idea based on the child's self-description and some of the information she had heard, which is also a story that makes people sigh.

Tongkley's father, Tongkat Yang, used to be one of the clan leaders, and the old monarch of the Shuiyue tribe handed over a treasure of the tribe to Tongkat Yang for safekeeping, which is what he intended to pass on. Tongkat Sheep wants to be the head of the king, but there is another very powerful competitor in the tribe.

The Shuiyue tribe was originally formed by the fusion of the original Shuili tribe and the local tribes, and there were still two major factional forces in the tribe, Lao Junshou and Tongkat Yang were the representatives of the original Shuili tribe, and Yue Libiao belonged to the other faction. Yue Li Biao is not satisfied with Tongkat sheep, and he also has an uncle named Tang Li, who is a close minister of the Fangfeng clan.

So Yue Li Biao thought of a way, and he told his uncle Tang Li that there was a treasure in the Shui Yue Department and wanted to dedicate it to Lord Fangfeng. And this treasure is the ancient inheritance of the Shuili Department, and now it is kept by the heads of the Shuiyue Department of the past dynasties, and its wonderful use is related to the secret art of Jiuli. It is said that those who hold this treasure can command the people of the water li.

The water tribe is long gone, and the symbolism of this treasure is probably just a legend now. But when the Fangfeng clan heard about it, they were very happy, and they wanted to take such a treasure in their hands, because he was the lord of Baiyue, and the Shui Li Department had already integrated into Baiyue. Yue Li Biao can be regarded as having made a great contribution, and with the support of Tang Li, just in the name of the Fengfeng clan, he also successfully replaced Tongkat Yang as the new head of the Shuiyue Tribe.

The Fangfeng clan specially sent someone to Shuiyue to take this treasure, and it was at this time that something happened. If Tongkat Sheep is more sensible, it should be clear that if this treasure has been said to be held in ancient times, once it is exposed, it will never be something he can keep. But Tongkat Sheep felt very resentful, and this resentment was more aimed at Yue Libiao.

In Tongkat Yang's view, the treasure has already been handed over to him by the old monarch, even if he wants to offer the treasure, it is not Yue Libiao's turn to offer it! Since Yue Libiao has won the position of the head of the monarch in the name of offering treasures, but the treasure is in his own hands, he can't let Yue Libiao dedicate it. So he took the treasure and left, whether he wanted to go and offer the treasure to the Fengfeng clan by himself, it is unknown.

Yue Libiao immediately reported to the people sent by the Fangfeng clan, saying that the Tongkat Sheep had escaped with the treasure, but the Tongkat Sheep was intercepted and killed before he could go far, but the treasure was not found on him. Tongkat sheep died like this, how could his family be saved, only escaped from one Tongkle, and the people who chased him suspected that the treasure was on Tongkat Li, but fortunately Tongkat Li met Xiaoxiang.

Tongkli is innocent and its plight is sympathetic, but things like this are happening all over the world, and no one can stop them. It not only involves the struggle for power and the greed of human nature, but also involves the infighting of the Baiyue tribes and the integration of the Fengfeng clan into the Baiyue tribes.

Yue Libiao's treasure was not offered, which made the Lord of the Fangfeng clan happy and disappointed, and he was punished for it, and the position of the monarch was changed before he could sit firmly, and he died of depression soon after. And Xiaoxiang couldn't control these things of the Baiyue tribes, she just saved Tongkeri's life and took him away so that he could live in peace.

Although he only saved one person by his hand, it is impossible to have no feelings for taking this child with him for so long and taking care of and nurturing him. Xiaoxiang didn't tell Tongkli who she was, but when she passed by Feiwang City later, she quietly went to see the situation in Tongkuri, but she didn't show up to be noticed by Tongkeri.

Xiaoxiang saved Tongkli twelve years ago, and the last time she saw Tongkli was two years ago, when Tongkli had grown up, was a handsome and sturdy young man, and had a mansion in Feiwang City, and was loved by many girls in the neighborhood. Xiao Xiang saw that Tongkli was living well, and she was secretly relieved.

I thought that the events of that year had long passed, and even Yue Libiao had already died, and no one would mention it again. But recently, Xiaoxiang heard another news, someone claimed to have captured Tongkeri, the son of Tongkat Sheep who defected from the Shuiyue Department back then, and was pursuing the treasures hidden in Tongkat Li. Xiaoxiang was taken aback and immediately rushed to Feiwang City, only to find that Tongkli was long gone, and the house where he lived had been burned down.

I asked my neighbors about it, and the people in the neighborhood only knew that the house suddenly caught fire one night, and Tongkli Li, who lived alone, did not escape, and may have been burned to ashes in the fire. When everyone mentioned this, they shook their heads and felt deeply sorry, and several girls shed tears.

Xiaoxiang carefully searched the ruins of the burned house, and it was certain that no one was burned to death inside, and Tongkerili should have left, but I don't know if someone had taken it away. She didn't expect that after so many years, there would be people who would remember the past again, and they would still be able to chase down to Feiwang City.

If Tongkli was arrested, it was likely that he was caught by the Fengfeng clan. Although Xiao Xiang is also capable, she thinks that she is by no means the opponent of the Feng Clan, not to mention the Feng Clan herself, and even the other masters around the Feng Clan may not be able to deal with her. She just wants to find out the whereabouts of Tongkli and find an opportunity to rescue it. Although the Fengfeng clan is powerful, he can't take care of Tongkli himself, right? With Xiao Xiang's cultivation, it shouldn't be difficult to do this.

Xiao Xiang sneaked into the land of Baiyue and searched through various means, but did not find the slightest clue, could it be that Tongkli was imprisoned in a hidden place that even she couldn't find out? Anxious and helpless, she returned to the Dongting Immortal Palace to help Shizun, not to ask Huwa to personally save Tongkali, but to ask Shizun to help calculate - where is Tongkali?

In Xiao Xiang's eyes, Shizun is almost omniscient and omnipotent, she can't find Tongklish, but Shizun should be able to find its whereabouts, even if it's just to point out clues.