Chapter 1158 Treasure Tree Sacred Realm

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The 'vine' that extends to the ground suddenly clucks ~~ and becomes thicker and larger, and the thin vine body becomes a trunk as thick as a big table, a trunk as thick as a bed, and finally grows into a majestic trunk as thick as a sentry tower

The branches and leaves of this majestic tree, which was about 200 feet high, stretched out on all sides, like clouds and rounds. Flowers grow between the upper leaves, colorful, like colored lanterns surround; colorful flowers are of different sizes, or as big as a fist, or as big as a bathtub, all of them burst out with a bright light, only to see that the flower buds are gradually blooming, from which a group of light and shadow emerges, like a man like a beast, like a monster, like a real illusion; like a cluster of fruits hanging on the giant tree surrounded by layers, a lively and extraordinary grand scene is like a natural castle born on the tree, the temperament is luxurious and magnificent

I saw that this magnificent giant tree has been divided into three layers, the lowest layer is surrounded by a circle of illusions of fierce beasts and monsters, as if born in flowers, natural, or like a tiger but not a tiger, or like a crocodile and not a crocodile, or like a non-elephant, or like a fish and not a fish, a circle around the giant tree, each with a strange sound, like a hundred beasts singing in unison. Take a closer look, these tigers, crocodiles, elephants, fish, and so on, all of them are constantly changing, tigers become monkeys, crocodiles become beasts, elephants become pigs, fish become birds, and everything is abnormal

On the second layer, between the branches and leaves, a piece of platform, a special flower branch in the shape of a treasure pavilion, the scales between the flowers are dotted, flashing beautifully, from which there are goblins of different shapes, or butterfly wings and human bodies are purple and shining, or the human face and insect body is green and bright, and there are sheep horns and blue flames, people and tigers are one, and the strange and strange spiritual power surges and each shines with its own brilliance, as if a cluster of shining headlights shines in all directions on the mid-empty platform and between the treasure pavilions, exuding strong positive energy vitality

The third layer, in the middle is the nine-colored lotus platform and the sittingly round light giant, at this time he reappears on his head a round of green sun, the luster is like a light blue pearl, soft but not dazzling, and not weak, the texture is unique, his body blooms leaf-shaped treasure light, like a huge shining light god Ye Wu stands on the tree, the emerald color is shining, covering the color of the surrounding leaves, extremely conspicuous; And the dense leaves sounded in the wind, rustling like words of praise.

And around this amazing round light giant, the light and shadow between the dense leaves rolled, giving birth to a strange shape, the imposing monster illusion to some of the body is oversized, like a shining thunderbolt, The white clouds are surrounded by hazy clothes, and the electric light is rolling in the seven orifices, as if they are about to burst out, some are half-human and half-python, and the blue water and blue mist cover the body and release the illusion of water waves, and they are surrounded; some are hideous and fierce, as if the bat-winged demon is dancing its teeth and claws in the flying bright flames; some are half-human and half-beast, like a terrifying beast standing in a green glow with an axe blade; and some are like an old man in a long robe sitting between the leaves with his eyes closed, completely forgetful; and what is even more strange is- There was actually a pair of small skeletons as vivid as white jade, with the color of the void around them, dancing among the branches. In short, all kinds of strange things are displayed on this giant rainbow tree. It's jaw-dropping, and I don't know what I'm looking at

This~~~~What the hell is this~~~~ The mountain leopard on the side looked stupid: This sacred tree is really the goddess of Theonlia, when did she have such a sage? Just thinking about it, I suddenly heard some noisy sounds, and the earth that was originally uplifted by the roots of the tree, the earth and stones were tumbling, and one by one earth elements were worshipping upward. The water splashes in the blue waves and clear pools next to the trees jump, and water elements emerge to worship upward. The slightest mist floated down in the air, and the large and small air elements were singing softly around the sacred tree, and in the sunlight shining around, sparks dotted, and out of thin air, a magnificent fire element flew and jumped, adding to the excitement.

The mountain leopard suddenly found that the characteristics of the surrounding plane had changed recently, although it was still a natural characteristic, but it was very different from just now, the source of the change was the magnificent upright sacred tree, and the sacred tree was emitting layers of power with the breath of the giant on the tree, changing the surrounding elements, which was the result of the change

And now, the plane characteristics have begun to invade his body, the mountain leopard hesitated, or let go of resistance, let the power of the plane reshape his body - he began to get smaller, not in stature, but ~~~ As he got younger, he became a slightly immature young mountain leopard, a young leopard with a graceful demeanor, and a round and fluffy young leopard, making a kitten sound of 'ai~~ai~~': 'How did it become like this?' Shocked, he suddenly found that all the plants around him and even the small fish in the pond had returned to their juvenile form, and the big fish had turned into small fry, and the plants and trees had returned to the state of sprouts and unearthed

"I see~~~~" The voice of the 'giant' came from the super giant sacred tree above, and he also opened his eyes and saw the highest spiritual aiming mountain leopard, and immediately smiled: "You are the servant of Talihid." With a finger of his hand, an invisible magic spell transformed the mountain leopard back into its true formโ€”a human, a young babbling human.

Although he looked like a two-year-old child, he had no hindrance in his movements, but when he wanted to speak, he could only make a 'babbling~~~' sound, and he didn't know where his language had gone, but he heard the giant on the Baohua sacred tree above him say in a hurry: "Since you have forgotten to speak, why do you need to look for it again? โ€

This person was ignorant, and only according to his vague instinct he said: "Sage, Sage, what kind of realm is this?" The huge sage who bloomed on the tree with the divine light of the treasure leaf replied, "It is the realm of 'keeping one'. Where did you come from?" the man replied, "I was born here, and I have never seen such a saint like this." Dare to ask what 'one' is guarding?"

But he saw the sage on the magnificent treasure tree and replied: "Don't want to ask about business, guessing that 'keeping one' is not stubbornly sticking to one thing and one thought, you don't know the essence, according to the text, you are afraid of straying into the realm of dead wood and iron barrels." Listen to me: The realm of 'keeping one' is vast, and it is beyond the reach of ordinary thoughts, and what I can know and understand is only a drop in the ocean. What you can say and know is only the most superficial layer. If you can't, there's no point in asking. The most obvious layer of this is that when sentient beings are first conceived, there are immeasurable boundless destinies, immeasurable and boundless possibilities, wisdom and ignorance, strength and decline, greatness and contempt, wealth and poverty, and disasters and disasters. From conception to growth to adulthood, under the influence of various factors and causes, increasingly complex physical and mental operation modes are born, and various physical and mental operation modes are combined with changing factor causes and conditions, and various existence patterns are born, which is the result. The result may be wisdom or ignorance, strength or decline, greatness or contempt, wealth or poverty, prosperity or disaster. Once the physical and mental operation mode of adulthood becomes more and more solidified and complex, it is difficult to shake. At this time, it is difficult to change wisdom, decay and strength, and contempt to become great, and it is difficult to change the mode of physical and mental operation, so it is difficult to change habits, mistakes, and corrections, so it is difficult to become rich and difficult to change disasters. โ€

"If we can change the mode of operation of the body and mind, then we can become wise, decay can become strong, and contempt can become great. The mode of physical and mental operation changes, so the accumulated habits can be changed, mistakes can be corrected, and because they can be corrected, poverty can become rich, and disasters can become smooth. However, the old mind-body operation mode is still stubborn and difficult to change, because they are affected by three basic factors: first, the successful mind-body operation mode left by the ancestors, second, the body-mind operation mode that one's own success is affected, and the third is the influence of the body-mind operation mode recognized by the surrounding environment and society. Because it was successful, it is difficult to correct. โ€

"If one can find one way to gradually weaken the influence of these three basic modes of physical and mental operation on oneself, one can gradually enter the path of 'keeping one'. 'Shouyi' is not to stubbornly cling to one thing and one thought, but to use some means to allow oneself to let go of unnecessary modes of physical and mental operation, and to weaken the influence of the old mode of physical and mental operation on oneself. Because of letting go and weakening, it can return to simplicity and return to the state of a baby. The process of exercising 'letting go' is the process of gradually entering the 'one' path, and the methods of letting go are strange and different. Some people visualize the dissolution of all things, leaving the void alone, and even the emptiness of the void; some people concentrate on counting the breaths and keep together; some people hold mantras and pray for consecration, and the thoughts are continuous; some people always keep 'let it go' in their hearts, and a qiฤ“ thought gradually leaves; and some people see that they are all tools, which can be put down when they are tools, and the whole body and mind are gradually released, and the body and mind are gradually dissolved. These methods are not just a random spin in the mind and a few logical thoughts, but these methods really induce the physical and mental operation mode to gradually let go. As the ability to let go increases, it becomes difficult to restrain oneself from the complicated and stubborn modes of physical and mental operation that have been born from conception. If the complexity can be reduced, it can be restored to the baby even though it is not a baby. Although it is a baby, it is not an ignorant baby, in this baby, there is an infinite and boundless fate, an immeasurable and boundless possibility, which can be wise and ignorant, strong or weak, great and contemptible, rich and poor, and disaster and smooth. If you grasp it well, it will gradually become wonderful. Do you see the birds and beasts on this tree? The tiger becomes a monkey, the crocodile becomes a beast, the elephant becomes a pig, and the fish becomes a bird. Birds and beasts are like this, people's hearts are like this, and fate is like this. By 'keeping one' to remove the stagnation of various modes, we can give birth to all kinds of wonderful things. You know that don't skip words.

The man seemed to know: "I wish to hear the law of the sage" But on the castle-like grand Divine Light Treasure Tree, the Sage shook his head and said: "My law is not the same as yours, and I can only give you a reference." Everyone has his own popularity. Immediately, a blue light burst out from the light wheel on his head and hit the man, and then asked: "Do you understand, don't skip words."

The infantile state is ignorant and vague, as if he does not understand. When he came to his senses and wanted to ask again, he saw that the holy one closed his eyes and was silent, as if he was taking a nap, and it was inconvenient to disturb him. This person stood there and thought about it, and there were always some places that he couldn't figure out, and even the more he thought about it, the bigger his head became. When he was helpless, he saw a rainbow like smoke rising from the top of the treasure tree, fluttering into the blue sky. It is as if this tree is connected to the heaven and earth of Elysium, and the upper and lower forces are integrated.

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