Tang Seng smacked his lips and said unsatisfactorily: "Well, then let's talk about it here today, and then we will have a chance to continue." ”

Bujin Temple is located in the territory of Sheweiguo, Sheweiguo is close to Tianzhu, after Tianzhu, from the end of this trip, the big Leiyin Temple is not far away.

Tang monk walked and began to talk about the ancients, this time it was the origin of the Bujin Temple, according to the Buddhist scriptures, there is an old man called the lonely elder, he is a devout Buddhist, he intends to ask the Buddha to preach, the location is this Bujin Temple, of course, at that time it was not called this name, but called only the garden, at that time the owner of the garden was the prince of Shewei.

The Buddha thought that the other party was not sincere, so he refused. You even rent a venue, why do you invite me and I have to come, the Dharma is noble and infinitely valuable, and the so-called Dharma should not be passed on lightly, and this is exactly the case.

The lonely elder, in order to show his sincerity, wanted to buy the courtyard from the prince, and the prince said, "This garden is very important to me, and if you really want to buy it, you must cover the ground with gold bricks, and the whole garden will be covered with gold, so that I will sell it to you." ”

Unexpectedly, the lonely elder really filled the entire garden with gold, so the prince had to sell the garden to him, and the Buddha also saw the sincerity of the lonely elder from this incident and went to give a lecture. Bujin Temple was established in the garden in the future, in order to commemorate this event, named Bujin.

Tang Seng was complacent and proud. Zheng Lang is actually quite disgusted with this practice of Buddhism, flaunting himself as a master of the world everywhere, treating money as dung, but everything is linked to money, but all the famous mountains and rivers that can be called are occupied by temples. Since Shakyamuni, Buddhism has not done such a thing, and it requires believers to pave the ground with gold bricks, engage in pomp, and bankrupt their families, so that they can take a few more looks, and there is a feeling of being and standing.

Tang Seng explained: "Yes, my Buddha has indeed done a lot of similar things, up and down, and the Buddha and monks at all levels have done no less. But money and treasures really mean nothing to us, and it is the laypeople who want to ask for the Dharma that are meaningful. Buddhism emphasizes abandoning the worldly world and cutting off troubles, if a layman can't even abandon these things, how can he seek enlightenment and determination for the Dharma? ”

"What about those who are just for you to preach? Is there sincerity in the gold paving? ”

Tang Seng nodded: "Of course, whether there is sincerity depends on what the paying party has, right?" Gold means nothing to us, but what could be more sincere than having a layman shop for gold? My Buddha asked him to do this because he could do it with his ability, and although it would make him feel very distressed, he could do it. If there is a penniless person, my Buddha may just ask him to thank him. Sincerity depends on the contrast! ”

Zheng Lang suddenly felt that what the other party said seemed to make sense. Sincerity is not about what the other person gives you, but what that price means to the other person.

Arrived in the temple, there were already known monks waiting, Tang monks reported the calendar, naturally received a warm reception, had a meal, there were monks to invite, said that the host wanted to see a high monk from the east. A group of people already knew what the host was doing from "Journey to the West", so they didn't ask to follow, and sure enough, not long after Tang Seng left, he came back with a girl.

"This is Princess Tianzhu." Tang Seng introduced, there was a little confusion in his eyes.

Princess Tianzhu saluted everyone and said, "I've seen all the masters. A few years ago, the concubine was blown here by a gust of demonic wind and had to be taken in by the host. presided over many investigations, but Tianzhu did not have any news of the disappearance of the concubine, but many people saw the concubine appear in public, things were strange, and the concubine was afraid that it would be bad if she went back, so she stayed until now. The host said that several masters are capable people, and I beg you to help the concubines, and every time I think of my parents in recent years, I can't help but burst into tears. ”

As she spoke, she cried with rain again.

Le Zihuang was very distressed, and also shed tears: "Big sister, don't cry, leave this matter to us to solve, and you can go home early to reunite." ”

Zheng Lang patted Tang Seng on the shoulder and quipped, "What? I feel sorry for you! Tempted, huh? ”

Tang Seng pursed his lips and denied: "No, it's just that this Princess Tianzhu reminds me a little of my daughter's lord, and the two have a similar temperament." ”

Zheng Lang suddenly the fire of gossip burned, this is a big unsolved case in "Journey to the West", known as the most difficult catastrophe, Tang Seng was not tempted at the beginning, so he asked: "Tell me, what is your relationship?" At that time, you were from or from? ”

Tang Seng was silent, but there were thousands of thoughts in his eyes, and after a while, he turned into a long sigh: "There's nothing to say, by the way, what you said, I remembered the mysterious daughter river, I thought the daughter river was so powerful, but now I think about it, the men in the upper reaches of the daughter river are amazing, alas!" ”

This topic is quite blunt, Tang Seng obviously has a story, but he refuses to say it, Zheng Lang can understand something, so he doesn't ask anymore.

According to the original plot, Tang Seng and his party who came here didn't know who the monster was pretending to be the princess in Tianzhu, and they didn't know that the original body of the goblin was the Jade Rabbit from Guanghan Palace, and the Jade Rabbit didn't know when Tang Seng would come. can only stand at the head of the city every day and play the trick of throwing hydrangeas to recruit relatives, waiting for Tang Seng to come to the door. In order to get close to the king of Tianzhu and find out where the goblins are coming, the two sides are willing to fight and suffer, and cooperate in a scene of hitting the heavenly marriage.

But now, the strategy brought by Zheng Lang clearly writes the origin of the Jade Rabbit. According to Sun Wukong's idea, don't bother so much, just go to Guanghan Palace and find Chang'e to bring the rabbit back, it's simple and clear, and it's effortless.

“No wAY！” The first person to oppose was Tang Seng: "If Yutu is brought back by Chang'e in this case, he will definitely be severely punished." If you are scolded, you will be beaten, how can you abuse Tutu, Tutu is so cute. It should be the unshirkable responsibility of my family to save the banshee, so it is better for me to approach her, let her open her heart, take the initiative to recognize her mistakes, and go to the Guanghan Palace to admit her mistakes.

The so-called bitter sea is boundless, and turning back is the shore. Besides, she just wanted to eat a piece of my meat, and although the meat was not for her, it ...... Uh, right? This matter has been decided, I am going to pick up her hydrangea, I am going to be this colt! ”

Tang Seng was resolute, and everyone persuaded him not to move, and finally decided to divide the troops into two ways, with Sun Wukong secretly protecting Tang Seng to be a concubine, and Zhu Bajie and Zheng Lang went to Guanghan Palace to find Chang'e. And this true Tianzhu princess was temporarily handed over to Le Zihuang to take care of.