Speaking of great truth, commonly known as painting cakes.

Painting a cake needs to be divided into two steps, the first point is that you have to be able to "draw", which means to be able to speak.

The black is said to be white, and the dead are said to be alive.

In addition, you really have to have a pie, at least to make the other party think that this thing is possible, and the size of the possibility, this is the work of [painting].

Rama was not a master of pie painting.

But he did have a large piece of bread in his hand, which was visible to all.

"I have led you to victory, and when we devour the possessions of this one tribe, the Tanet will be even stronger."

After the snowball first battle is won, the rest is easier.

Unless all the tribes in the sand sea now unite against Tanit, things will only get easier.

But why do they have such a fast joint speed?

It's an account that everyone will calculate.

Rama was able to brush a tribe alone, and after digesting the fruits of victory, Tanit would only win the next war more easily.

In other words, the cake is gradually getting bigger, and in the process, all of them have the opportunity to become the got cake.

Rama just wants to be the one who divides the cake, and they are the middle rank of the tribe, maybe in the future they will also want to have the power to divide the cake, but now, the first thing they want to do is to eat the cake in their stomachs.

With the benefits, there is also deterrence, and then a little bit of driving force is added.

What better driving force than hatred?

"When the Red King was still alive, the desert was not what it is today."

Rama changed his tone, and his words seemed to be in remembrance, "You should be able to see that the war machine I drove is obviously a legacy of the Red King. ”

It doesn't have much to do with the Red King.

Rama's tech tree is very formal, and it is the foundation of the books on elemental technology that he picked up from the Akademiya.

But the current sea of sand is poor and ignorant, and if you tell them that your technology comes from the Red King, they will only think that it is right.

After all, the technology tree that the sand sea can trace upwards is also the one pointed out by the Red King.

"The Legacy of the Red King!"

They whispered, looking at Rama with a little more approval in their eyes.

Theocracy is an enduring topic in Teyvat because there really really is a god in this world.

Despite the fact that the Tanit is a tribe that believes in the god of flowers, there are few among the desert people who will resist the belief in the Red King.

The deputy thought the same way.

That's right.

How could a scholar who was obviously not very famous before suddenly have this kind of achievement, this kind of technical power?

Of course, it is because he has been inherited by the Red King and is a desert citizen recognized by the Red King.

Rama really doesn't look like a Sumeru, but he did grow up in the tribe since he was a child.

Theocracy brought additional benefits to Rama.

"Among the ruins left under the Red King's crown, I have seen some records."

"Before the calamity hundreds of years ago, when we were sitting on a prosperous land and a kingdom, the power of the spirits provided us with water, and the gods protected our land and the ancestors of the sand sea."

"But today we have to fight each other for some resources, and even then, tribes often fall into a dilemma of lack of resources."

"All of this is a conspiracy of the Akademiya!"

Actually, it doesn't matter much.

The first fall of the Sand Sea was due to a maneuver played by Lelupal.

The second trouble was entirely the operation of the Red King himself.

Objectively speaking, this has nothing to do with the rainforest and the god of grass.

After the death of the god of flowers, the Red King dug up some kind of shady tech tree, and then was officially warned, and the Nail of the Cold Sky smashed into the Red King's face, telling him that the young man was almost done, and that he should not continue to do these things.

However, the Red King didn't hear it, and even started to study the Nail of the Cold Sky.

As a result, the [Forbidden Knowledge] he brought polluted the leylines, and the Great Mercy Tree King had to take action to clean up this mess, and then he also lost most of his strength.

And the Red King also made an insurance, he made a deal with Apep, and the grass dragon devoured the Red King in a daze, and by the way, he accepted the pollution on the Red King, and Apep almost died on the spot.

Fortunately, this grass dragon is strong in itself and has outrageous adaptability, and has changed its form and withstood the erosion.

If we look at the history of the desert backwards, until the death of the Red King, everything was done by the ruler of the sand sea himself.

Things changed after the death of the Red King.

The Seven Archons are gods who will not get tired of humans.

When the Great Mercy Tree King saw the misery of the people of the Sand Sea, he certainly did not hesitate to accept these unfortunate ordinary desert people.

During this period, the power of the Great Mercy Tree King was weakened, and he changed from a [tree] to a [grass] form, but it stands to reason that his wisdom will not be affected.

However, it is such a great mercy tree king, from the death of the Red King to the hundreds of years that the tree king also chose to sacrifice, the result of his governance of the sand sea is - the desert people proclaimed: The Red King was assassinated by the tree king.

With the means and wisdom of the Great Mercy Tree King, he would not have governed the sand sea like this, and he could still let such outrageous rumors spread in the sand sea.

It can only be said that a lot of time was wasted because of the pollution control and physical cultivation, but in short, the result is obvious, the desert people are not satisfied with the rule they accepted during this period.

And after the Great Cishu King went offline, the Little Lucky Grass King was imprisoned, and the leadership of Sumeru was vested in the Akademiya, they were even more unlikely to be satisfied.

The Akademiya's discrimination against desert dwellers is almost written on its face.

They forbade scholars who walked in the desert to spread their knowledge, and selected gifted desert folks to enter the Akademiya, but did not give them the same educational resources as other students.

If you apply with other scholars, you will put your application under the pressure or even reject it altogether.

The reason why the future Great Sage's deputy, Setaret, pretended not to know anything, probably because it was too difficult for her to get to this point.

It's too hard to get something, so naturally you don't want to give it up easily.

It's just turning a blind eye to something, and it's not that hard to do.

Then Cetaret was persuaded by Nahida and Yingmei's joint mouth, betrayed in the morning and was arrested at noon, and even Yingmei and Nahida, who took the night to hand over the work, were also caught by the doctor.

It's a little embarrassing.

Fortunately, the great sage showed his unique "soft-heartedness" at this time, only imprisoning but not killing.

So after Nahida won, Setaret took the credit and got back on her feet.

Between the desert and the rainforest, for Rama, the main responsibility is that the desert side is not fighting.

This kind of problem is considered unfair within the same regime, but between two regimes, it is your national dish.

Dishes are the original sin.

Objectively speaking, the desert has come to this point today because there are too many sleeping dragons and phoenixes here.

Besides, the god of the desert is the Red King, not the Great Mercy Tree King, and the Tree King is willing to accept and help in the end, which is already a good deed worthy of gratitude.

He just let the desert people be slaved on the other side of the rainforest, which is also the ending that the Red King chooses for everyone.

The god of worship rushed into the garbage heap with the desert people, and he couldn't complain about the tree king at all.

But think so, you can't say that.

Rama is talking about the desert people who have preached for so long that even they themselves have believed in things.

As for the truth - I really thought it was the truth.

After all, everyone says that, and after all this time, I don't think I can be blamed entirely for the truth, right?